Friedrich Max Müller was one of the great scholars of the nineteenth century. His studies on the history and nature of religion were of great interest to both scholarly and more popular circles, and he was for a long time an influential figure in the cultural life of Victorian Britain. Therefore, a new study of his life and especially of his works needs no apology. The book gives a survey of Müller’s life and his main ideas on language, mythology, religion, Christianity and the missions, as well as his philosophy of religion. The last chapter deals with the legacy of Müller’s ideas in the twentieth century. The book is particularly useful for historians of religion interested in the origin of the science of religion and for historians specialized in the history of ideas.

The literature on Prajnaparamita, vast, deep and vital to an understanding of the Mahayana. It has so far been neglected by the European scholars. With the aim of facilitating the study, the author has set out a certain amount of information about it. Thus this handbook records for the use of scholars the very limited knowledge acquired during the last century.

Buddhism in the Global Eye focuses on the importance of a global context and transnational connections for understanding Buddhist modernizing movements. It also explores how Asian agency has been central to the development of modern Buddhism, and provides theoretical reflections that seek to overcome misleading East-West binaries. Using case studies from China, Japan, Vietnam, India, Tibet, Canada, and the USA, the book introduces new research that reveals the permeable nature of certain categories, such as "modern", "global", and "contemporary" Buddhism. In the book, contributors recognize the multiple nodes of intra-Asian and global influence. For example, monks travelled among Asian countries creating networks of information and influence, mutually stimulating each other's modernization movements. The studies demonstrate that in modernization movements, Asian reformers mobilized all available cultural resources both to adapt local forms of Buddhism to a new global context and to shape new foreign concepts to local Asian forms.