Buddhism in Mongolia explores the unique historical and cultural elements of Mongolian Buddhism while challenging its stereotyped image as a mere replica of Tibetan Buddhism. The book illuminates the historical, social, and cultural contexts within which Buddhism has operated as a major social and cultural force among the Mongols.

Despite Mongolia's centrality to East Asian history and culture, Mongols themselves have often been seen as passive subjects on the edge of the Qing formation or as obedient followers of so-called "Tibetan Buddhism," peripheral to major literary, religious, and political developments. But in fact Mongolian Buddhists produced multi-lingual and genre-bending scholastic and ritual works that profoundly shaped historical consciousness, community identification, religious knowledge, and practices in Mongolian lands and beyond. In Sources of Mongolian Buddhism, a team of leading Mongolian scholars and authors have compiled a collection of original Mongolian Buddhist works--including ritual texts, poetic prayers and eulogies, legends, inscriptions, and poems--for the first time in any European language.

Buddhism in Mongolian History, Culture, and Society explores the unique elements of Mongolian Buddhism while challenging its stereotyped image as a mere replica of Tibetan Buddhism. Vesna A. Wallace brings together an interdisciplinary group of leading scholars to explore the interaction between the Mongolian indigenous culture and Buddhism, the features that Buddhism acquired through its adaptation to the Mongolian cultural sphere, and the ways Mongols have constructed their Buddhist identity. The contributors explore the ways that Buddhism retained unique Mongolian features through Qing and Mongol support, and bring to light the ways in which Mongolian Buddhists saw Buddhism as inseparable from "Mongolness." They show that by being greatly supported by Mongol and Qing empires, suppressed by the communist governments, and experiencing revitalization facilitated by democratization and the challenges posed by modernity, Buddhism underwent a series of transformations while retaining unique Mongolian features. The book covers historical events, social and political conditions, and influential personages in Mongolian Buddhism from the sixteenth century to the present, and addresses the artistic and literary expressions of Mongolian Buddhism and various Mongolian Buddhist practices and beliefs.

Mongolian Buddhism is the first book to explore the development of Mongolia's state religion, from its formation in the thirteenth century around the time of Chinggis Qaan (Genghis Khan) until its demise in the twentieth century under the Soviet Union. Until its downfall, Mongolian Buddhism had served as a scientific, political, and medical resource for the Mongolian people. During the 1930s, Mongolian Buddhist monasticism, the caretaker of these resources, was methodically and systematically demolished. Lamas were forced to apostatize, and were either enslaved or executed. Now, after the fall of the Soviet Union, Mongolian Buddhism has reemerged in a country that has yet to fully confront its bloody past. Through historical analysis of Tibetan, Chinese, and Russian accounts of history, Michael Jerryson offers a much-needed religio-political perspective on the ebb and flow of Buddhism and the Sangha in Mongolia.

After the fall of the Qing empire, amid nationalist and socialist upheaval, Buddhist monks in the Mongolian frontiers of the Soviet Union and Republican China faced a chaotic and increasingly uncertain world. In this book, Matthew W. King tells the story of one Mongolian monk’s efforts to defend Buddhist monasticism in revolutionary times, revealing an unexplored landscape of countermodern Buddhisms beyond old imperial formations and the newly invented national subject. Ocean of Milk, Ocean of Blood takes up the perspective of the polymath Zava Damdin (1867–1937): a historian, mystic, logician, and pilgrim whose life and works straddled the Qing and its socialist aftermath, between the monastery and the party scientific academy. Drawing on contacts with figures as diverse as the Dalai Lama, mystic monks in China, European scholars inventing the field of Buddhist studies, and a member of the Bakhtin Circle, Zava Damdin labored for thirty years to protect Buddhist tradition against what he called the “bloody tides” of science, social mobility, and socialist party antagonism. Through a rich reading of his works, King reveals that modernity in Asia was not always shaped by epochal contact with Europe and that new models of Buddhist life, neither imperial nor national, unfolded in the post-Qing ruins. The first book to explore countermodern Buddhist monastic thought and practice along the Inner Asian frontiers during these tumultuous years, Ocean of Milk, Ocean of Blood illuminates previously unknown religious and intellectual legacies of the Qing and offers an unparalleled view of Buddhist life in the revolutionary period.

Although it is generally believed that the Manchus controlled the Mongols through their patronage of Tibetan Buddhism, scant attention has been paid to the Mongol view of the Qing imperial project. In contrast to other accounts of Manchu rule, Our Great Qing focuses not only on what images the metropole wished to project into Mongolia, but also on what images the Mongols acknowledged themselves. Rather than accepting the Manchu's use of Buddhism, Johan Elverskog begins by questioning the static, unhistorical, and hegemonic view of political life implicit in the Buddhist explanation. By stressing instead the fluidity of identity and Buddhist practice as processes continually developing in relation to state formations, this work explores how Qing policies were understood by Mongols and how they came to see themselves as Qing subjects.

Until the collapse of the socialist system in Mongolia in 1990, Mongolian social sciences was fundamentally schematised in accordance with the prevailing political ideology of socialism, considering the country's history in the theoretical framework of historical materialism, the theory of socio-economic formation, and the feudalism model. Here, however, the author adopts a fresh approach and criticises the theoretical adaptation of the feudalism concept to nomadic culture while treating the history of Mongolia in view of the structural and developmental particularities of nomadic society. The book shows the economic conditions and everyday life of mobile livestock keeping, tribal and political-administrative organisation and the social strata of nomadic society during the 13th-19th centuries, demonstrating that development of nomadic societies in Central Asia cannot and should not be evaluated in accordance with European norms.

Set in a remote district of villagers and nomadic pastoralists in the northernmost part of Mongolia, this book introduces a local world where social relationships are cast in witchcraft-like idioms of mistrust and suspicion. While the apparent social breakdown that followed the collapse of state socialism in Mongolia often implied a chaotic lack of social cohesion, this ethnography reveals an everyday universe where uncertain relations are as much internally cultivated in indigenous Mongolian perceptions of social relatedness, as they are externally confronted in postsocialist surroundings of unemployment and diminished social security.

"This volume consists of twenty-four chapters containing a collection of selected original sources of Mongolian Buddhism, composed either in Tibetan or Mongolian language. This collection brings new material that has not yet been available in any of European languages. Translated sources serve as a lens through which to examine Mongolian Buddhism in its variety of literary genres and styles and religious and cultural ideas and practices. Each chapter includes a translation of a shorter text or a selected section of a longer text, and each contributor also provides the introduction to a translated text or texts, which contextualizes text, references and endnotes. The volume contains twenty-four chapters classified into eight sections: The Early Seventeenth Century Texts; Autobiography and Biography; Buddhist Teachings; Buddhist Didactic Poetry; Buddhist Ritual Texts; Buddhist Oral Literature of the Eighteenth and Early Twentieth Centuries; Tradition in Transition: The Twentieth Century Writings; Contemporary Buddhist Writings. stone inscription, doctrinal concepts, ornament for the mind, trilogy, didactic poetry, Buddhist literature, smoke offering, ritual texts, legend, internal regulations"--

Ulaanbaatar beyond Water and Grass is the first book in the English language that takes the visitors to an in-depth exploration of the capital of Mongolia. In the first section of the book, M. A. Aldrich paints a detailed portrait of the history, religion, and architecture of Ulaanbaatar with reference to how the city evolved from a monastic settlement to a communist-inspired capital and finally to a major city of free-wheeling capitalism and Tammany Hall politics. The second section of the book offers the reader a tour of different sites within the city and beyond, bringing back to life the human dramas that have played themselves out on the stage of Ulaanbaatar. Where most guide books often lightly discuss the capital, Ulaanbaatar beyond Water and Grass: A Guide to the Capital of Mongolia reveals much that remains hidden from the temporary visitor and even from the long-term resident. Writing in a quirky, idiosyncratic style, the author shares his appreciation and delight in this unique urban setting—indeed, in all things Mongolian. The book finally does justice to one of the most neglected cultural capitals in Asia. ‘Combining history, ethnography, architecture, city planning, and folklore with a delightful dash of irony and personal opinion, Michael Aldrich’s Ulaanbaatar beyond Water and Grass is an authoritative introduction to Mongolia’s capital city. For first-time visitors or long-term academics, this is quite simply the best book available on Ulaanbaatar.’ —Jack Weatherford, author of Genghis Khan and the Making of the Modern World ‘The charm of this superb guide to Mongolia’s mysterious capital is the exuberance and love the author bestows on his subject. Michael Aldrich’s erudition is profound and all embracive, and he is as comfortable discussing abstruse aspects of Buddhism, as he is the city’s history from its pastoral and feudal origins through Manchu suzerainty to Soviet communism to the wild capitalism of the present day. He never misses the opportunity for a colourful and amusing anecdote or tidbit of scandal, to relish an obscure custom, to delight in the spice in a local dish or to pause and admire the beauty of a particular artwork, building or monument. The prose rings with his idiosyncratic personality: knowledgeable, urbane and sceptical (sometimes downright cynical), but always passionate and committed. Carrying this book through Ulaanbaatar’s streets, or curling into its pages on a sofa at home, he is the perfect companion—squeezing stories out of ancient stones, conjuring ghosts and elegantly baring the city’s soul. Ulaanbaatar beyond Water and Grass will become as great a classic of travel literature for Central Asia as J. G. Links’s Venice for Pleasure was for Europe.’ —Adam Williams, author of The Palace of Heavenly Pleasure ‘Destined to become the quintessential introduction to Ulaanbaatar, not only in terms of the wealth of information but also in terms of the sympathetic understanding and humour the author shares with the reader. Genghis Khan would have loved it.’ —Bill Porter, author of Road to Heaven: Encounters with Chinese Hermits and Finding Them Gone: Visiting China’s Poets of the Past ‘Michael Aldrich’s guide to Ulaanbaatar reveals a city of religion, of revolution and, latterly, of bold new experiment. It is both a journey through the city of today as well as an imagining of the historical city now lost to development.’ —Paul French, author of The Old Shanghai A–Z ‘This is an interesting and illuminating book, providing fascinating details on the history and evolution of Mongolia’s capital and largest city. It should definitely be included on the essential reading list for anyone living or working in Mongolia.’ —Jonathan Addleton, Executive Director of American Center for Mongolian Studies; former US Ambassador to Mongolia; author of Mongolia and the United States: A Diplomatic History