This volume focuses on Buddhism and Jainism, two religions which, together with Hinduism, constitute the three pillars of Indic religious tradition in its classical formulation. It explores their history and relates how the Vedic period in the history of Hinduism drew to a close around the sixth century BCE and how its gradual etiolation gave rise to a number of religious movements. While some of these remained within the fold of the Vedic traditions, others arose in a context of a more ambiguous relationship between the two. Two of these have survived to the present day as Buddhism and Jainism. The volume describes the major role Buddhism played in the history not only of India but of Asia, and now the world as well, and the more confined role of Jainism in India until relatively recent times. It examines the followers of these religions and their influence on the Indian religious landscape. In addition, it depicts the transformative effect on existing traditions of the encounter of Hinduism with these two religions, as well as the fertile interaction between the three. The book shows how Buddhism and Jainism share the basic concepts of karma, rebirth, and liberation with Hinduism while giving them their own hue, and how they differ from the Hindu tradition in their understanding of the role of the Vedas, the “caste system,” and ritualism in religious life. The volume contributes to the debate on whether the proper way of describing the relationship between the three major components of the classical Indic tradition is to treat them as siblings (sometimes as even exhibiting sibling rivalry), or as friends (sometimes even exhibiting schadenfreude), or as radical alternatives to one another, or all of these at different points in time.

A collection of papers presented at an international conference on Jainism and early Buddhism in honor of Prof. Padmanabh S. Jaini, organized and hosted by the Department of History of Religions at the University of Lund, Sweden in 1998. Prof. Jaini is professor emeritus of Buddhist Studies at University of California, Berkeley, California, USA and one of the foremost contemporary scholars of Buddhism and Jainism. The two part festschrift contains papers presented by thirty seven prominent scholars, covering a wide range of topics in both religions.

A Buddhist monk takes up arms to resist the Chinese invasion of Tibet - then spends the rest of his life trying to atone for the violence by hand printing the best prayer flags in India. A Jain nun tests her powers of detachment as she watches her best friend ritually starve herself to death. Nine people, nine lives; each one taking a different religious path, each one an unforgettable story. William Dalrymple delves deep into the heart of a nation torn between the relentless onslaught of modernity and the ancient traditions that endure to this day. LONGLISTED FOR THE BBC SAMUEL JOHNSON PRIZE

Spirit of the East provides an illustrated, in-depth but accessible introduction to the major faiths and philosophies of India, China and Japan. The book focuses not only on the inner spirit of the East, that is the religious teachings, scriptures, lives of teachers, ethics and morals but also on its outer manifestation in the world of affairs through rituals, myths, architecture, holy places and symbols. Further the interplay between the historical, cultural and religious beliefs of each of the Eastern traditions is explored and illustrated.

Jainism is a tradition which dates back thousands of years, which is unbelievably rich and profound, and which has certain unmistakable signs of identity. Contrary to what some might think, it is not in any sense a poor relation of Buddhism, nor is a strange, atheistic and ascetic sect within Hinduism. Jainism is, above all, the religion of non-violence (ahimsa), an ideal which all other religions of India were subsequently to make theirs and which was made universal by Gandhi in the 20th century. Like Buddhism, Jainism is a religion without God which paradoxically opens to the truly sacred in the deepest reaches of all living beings in the cosmos. And it is also the religion of non-absolutism (anekantavada), a particular form of philosophical pluralism, which seems astonishingly modern.

This book explores how multi-life stories served to construct, communicate, and challenge ideas about karma and rebirth within early South Asia.

The Encyclopedia of Indian Religions offers a complete overview of Hinduism and all other religions found in India and the Diaspora, such as Buddhism, Jainism, Sikhism, Islam, Christianity, Judaism and so on. It is strongly characterized by two special features, each pertaining to the fact that Hinduism is closely associated with India but has now become global in its reach. In relation to Hinduism in India, it views Hinduism not in isolation but in dynamic interaction, first with other religions of Indian origin and then with religions which did not originate in India but have been a lasting feature of its religious landscape, namely, Islam and Christianity and, to a lesser extent, Zoroastrianism and Judaism. Secondly, the encyclopedia seriously takes into account the phenomenon of Hinduism in the Diaspora. The Indian Diaspora is now beginning to make its presence felt, both in India and abroad. In India, the Indian government annually hosts a Diaspora event called Pravasi Bharatiya Divas (PBD), in recognition of the growing importance of the 20 million strong Diaspora. And the role it is playing in the computer software industry around the world is well known. Although not all Indians are Hindus, most are, both in India and abroad. A strong sense of Hindu identity is emerging among diasporic Hindus. This has lead to an increasing amount of research on Hindu traditions and Indian identity, and the relation of Hinduism with other world religions. The Encyclopedia of Indian Religions will fill the need for information and clarification of modern day Hinduism and Hindu history and traditions to Hindus in the Diaspora. Three main aspects of diasporic Hinduism have been kept in mind while preparing this reference work: firstly the active language of diasporic Hindus is English. Secondly diasporic Hindus need a rational rather than a devotional or traditional exposition of the religion, and thirdly they need information and arguments to address the stereotypes which characterize the presentation of Hinduism in the academia and the media, especially in the West. The above is covered in a comprehensive reference work that covers: (1) Hinduism in various parts of the world such as Africa, North America and so on, along with the description of it as practiced in India; (2) the various religious movements of a Hindu hue which have had international impact such as Hare Krishna, and (3) Hindu beliefs and practices as they are being understood and lived out in a modern global environment. And (4), as not all Indians are Hindu, this encyclopedia will contain entries on all religions found in India in the same spirit.

In 2015, a historic panel discussion took place at the global Festival of Theology held in Sweden. Its objective was to examine what the sacred texts of the Abrahamic faiths - Judaism, Christianity and Islam - had to say about human sexuality.By bringing in perspectives from the Karmic faiths of Buddhism, Jainism, Sikhism and Hinduism, which together represent the beliefs of almost a third of the world's population, I Am Divine. So Are You expands this conversation between world religions and human sexuality to a truly global level.The theology of Karmic faiths is revealed at the intersection of scripture, culture, rituals and lived realities. And hence they are dynamic and amenable to a multiplicity of perspectives. They lend themselves more easily to a recognition and acceptance of fluidity in human sexuality.This is a landmark book as it recasts religion - especially Karmic faiths - as an ally and not an adversary of queer emancipation and thus significantly informs the secular and legal movements for LGBTQ rights around the world.

The Indian religion of Jainism, whose central tenet involves non-violence to all creatures, is one of the world's oldest and least-understood faiths. Dundas looks at Jainism in its social and doctrinal context, explaining its history, sects, scriptures and ritual, and describing how the Jains have, over 2500 years, defined themselves as a unique religious community. This revised and expanded edition takes account of new research into Jainism.

Accompanies the exhibition presented at the Santa Barbara Museum of Art, Santa Barbara, California, April 17-July 31, 2016.