Christian missions have long been associated with the growth of empire and colonial rule. For just as long, the nature and consequences of that association have provoked animated debate over such themes as "culture" and "identity." This volume brings together studies of changing attitudes and practices in Protestant missions during the hectic decades of European imperial and territorial expansion between 1880 and 1914. Written by acknowledged experts, "The Imperial Horizons of British Protestant Missions includes chapters on the imperial and ecclesiastical ambitions of the high-church Society for the Propagation of the Gospel; the role of empire as an arena for working out Christian understandings of atonement; the international politics of the missionary movement; conflicting understandings of race, missionary strategies, and the transfer of Western scientific knowledge; Indian nationalist responses to Christian teaching; and changing interpretations of Western missionary methods in China and of female missionary roles in South Africa. Contributors: D. W. Bebbington John W. de Gruchy Deborah Gaitskell John M. MacKenzie Chandra Mallampalli Steven Maughan Lauren F. Pfister Andrew Porter Andrew C. Ross Brian Stanley

This is the only book that addresses the relations between religion, Protestant missions, and empire building, linking together all three fields of study by taking as its starting point the early eighteenth century Anglican initiatives in colonial North America and the Caribbean. It considers how the early societies of the 1790s built on this inheritance, and extended their own interests to the Pacific, India, the Far East, and Africa. Fluctuations in the vigor and commitment of the missions, changing missionary theologies, and the emergence of alternative missionary strategies, are all examined for their impact on imperial expansion. Other themes include the international character of the missionary movement, Christianity's encounter with Islam, and major figures such as David Livingstone, the state and politics, and humanitarianism, all of which are viewed in a fresh light.

Protestant Missionaries in Spain, 1869–1936: “Shall the Papists Prevail?” examines the history of the Protestant denominations, especially the Plymouth Brethren, throughout Europe that attempted to bring their churches to Spain just prior to Spain’s First Republic (1873–1874) when religious liberty briefly existed. Protestant groups labored feverishly, establishing churches and schools designed to gain converts and thereby prove the supremacy of their theology in Spain as the foremost Roman Catholic country. Religious liberty was reintroduced in the 1930s during the Second Republic, but failed when General Francisco Franco won the Spanish Civil War and unified the culturally and linguistically diverse nation through the doctrine of religious uniformity. Equally important is the question of why the Roman Catholic Church felt compelled to expel them from Spain. After the First Vatican Council (1869–1870), Spain became the battlefield between Protestants and Catholics, each vying to demonstrate their preeminence. Using primary sources from Spain and the UK, this book recreates the story of these missionaries’ struggles and examines their motivations for making significant sacrifices.

This book makes visible an important but largely neglected aspect of Christian missions: its transnational character. An interdisciplinary group of scholars present case-studies on missions and individual missionaries, unified by a common vision of expanding a Christian Empire “to the ends of the world”. Examples range from Madagascar, South-Africa, Palestine, Turkey, Tibet, Germany, Norway, the Netherlands, Canada and Britain. Engaging in activities from education, health care and development aid to religion, ethnography and collection of material culture, Christian missionaries considered themselves as global actors working for the benefit of common humanity. Yet, the missionaries came from, and operated within a variety of nation-states. Thus this volume demonstrates how processes on a national level are closely linked to larger transnational processes.

At Christmas 1936, Presbyterian children in New Zealand raised over £400 for an x-ray machine in a south Chinese missionary hospital. From the early 1800s, thousands of children in the British world had engaged in similar activities, raising significant amounts of money to support missionary projects world-wide. But was money the most important thing? Hugh Morrison argues that children's education was a more important motive and outcome. This is the first book-length attempt to bring together evidence from across a range of British contexts. In particular it focuses on children's literature, the impact of imperialism and nationalism, and the role of emotions.

Anna Johnston analyses missionary writing under the aegis of the British Empire. Johnston argues that missionaries occupied ambiguous positions in colonial cultures, caught between imperial and religious interests. She maps out this position through an examination of texts published by missionaries of the largest, most influential nineteenth-century evangelical institution, the London Missionary Society. Texts from Indian, Polynesian, and Australian missions are examined to highlight their representation of nineteenth-century evangelical activity in relation to gender, colonialism, and race.

Protestant Mission And British Imperialism In The 19Th And 20Th Centuries

Missions are an important topic in the history of modern Britain and of even wider importance in the modern history of Africa and many parts of Asia. Yet, despite the perennial subject matter, and the publication of a large number of studies of particular aspects of missions, there is no recent, balanced overview of the history of the missionary moment during the last three hundred years. The British Missionary Enterprise since 1700 moves away from the partisan approach that characterizes so many writers in field and instead views missionaries primarily as institution builders rather than imperialists or heroes of social reform. This balanced survey examines both Britain as the home base of missions and the impact of the missions themselves, while also evaluating the independent initiatives by African and Asia Christians. Also addressed are the previously ignored issues of missionary rhetoric, the predominantly female nature of missions, and comparisons between British missions and those from other predominantly Protestant countries including the United States. Jeffrey Cox brings a fresh and much needed overview to this large, fascinating and controversial subject.

"The book also features cross-references throughout, a bibliography accompanying each entry, an elaborate appendix listing biographies according to particular categories of interest, and a comprehensive index."--BOOK JACKET.

There are many histories of overseas mission and many histories of the last days of Great Britain s empire in Africa, but there has been no book-length study on the relationship between them until now. In British Missionaries and the End of Empire, historian John Stuart thoroughly and critically examines British Protestant missionary experiences during the tumultuous years between 1939 and 1964 in east, central, and southern Africa. Focusing on Botswana, Zambia, Malawi, and Kenya (with an eye for South African influence on mission affairs), Stuart portrays the uneven and evolving relationship between Protestant missionaries, the British empire, and African nationalists. He shows how missionaries sometimes supported empire, sometimes drew comfort from it, sometimes criticized it, yet finally learned to live with its formal demise, continuing their work in the newly formed African independent states even after the end of empire.