Bernard Lonergan is a world-renowned philosopher, methodologist, and theologian. The complexity of his work has tended to limit his accessibility to average readers. Bringing Bernard Lonergan Down to Earth seeks to remedy this limitation by showing how Lonergan did address problems of community life. He also broadened his interest after writing Insight to include a reaching into our hearts as modeled, for example, by the genius Blaise Pascal. Lonergan also sought to bridge religious divides. Here the Christian theological virtues of faith, hope, and love are indispensable but that does not curtail from Lonergan's uncanny ability to reach out to secularists by focusing on ethics. The importance of Lonergan's interdisciplinary work is signaled in the book's twelve explorations (in the concluding Part IV) that detail for interested readers his extraordinary ability to solve major philosophical issues.

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In 2008, the authors wrote Steps toward Vatican III which explored developments occurring in the Catholic Church including its teachings on social justice, interreligious dialogue, and Small Christian Communities. This update of Steps explores how Pope Francis has developed such themes in original ways in his encyclicals and in his use of synodal consultations. For example, in his Encyclical Laudato Si, the pope seeks to lead us into the mysteries of the universe, of creatures, and the harmony of creation. It helps us reflect on the universal communion of nature. Calling for a global ecological policy and a cooperative approach, the pope warns us that unless we respect nature, the entire planet and humanity will face drastic consequences. In his meetings with economists and entrepreneurs, the pope has proposed a pact for renewing the economy to counteract the asocial aspects of modern business practices. He has discussed some of the most complex problems in today's world--from safeguarding the environment to courageously committing oneself to rethink the economic paradigms of our time. Young people, in particular, have responded with enthusiasm to Pope Francis’ initiatives. The book notes how some "traditional" Catholics have opposed the pope, but it argues that, in fact, the pope is more traditional than his critics for he insists on going back to Jesus' own teachings. The new ongoing crises such as the breakdown and rise of new ideologies, terrorism, massive advances in the sciences and in technology, as well as fundamental shifts in gender relations are further factors considered in the book. Indeed, the world is now radically different from the world of the early 1960’s when Vatican II Council was held. Due to these many radical changes, the book suggests the need for a Vatican III which would consolidate the Church’s global outreach on every continent.

In Hans Urs von Balthasar's masterwork, The Glory of the Lord, the great theologian used the term "theological aesthetic" to describe what he believed to the most accurate method of interpreting the concept of divine love, as opposed to approaches founded on historical or scientific grounds. In this newly translated book, von Balthasar delves deeper into this exploration of what love means, what makes the divine love of God, and how we must become lovers of God in the footsteps of saints like Francis de Sales, John of the Cross and Therese of Lisieux. Based in the theological aesthetic form, Love Alone is Credible brings a fresh perspective on an oft-explored subject. A deeply insightful and profound theological meditation that serves to both deepen and inform the faith of the believer.

Philosophy and Science are subject to conflicting interpretations, such as the rules of positivism and analytic thought. Bernard Lonergan and Gilles Deleuze have both assessed such issues in complementary fashion. This book examines their arguments through the application of mathematical theories and Buddhist-Christian ethics in an attempt to bridge the religious-secularist divide exacerbated by postmodernism.

This book introduces the idea that ethics are an intrinsic dimension of any water policy, program, or practice, and that understanding what ethics are being acted out in water policies is fundamental to an understanding of water resource management. Thus in controversies or conflicts over water resource allocation and use, an examination of ethics can help clarify the positions of conflicting parties as preparation for constructive negotiations. The author shows the benefits of exposing tacit values and motivations and subjecting these to explicit public scrutiny where the values themselves can be debated. The aim of such a process is to create the proverbial 'level playing field', where values favoring environmental sustainability are considered in relation to values favoring short-term exploitation for quick economic stimulus (the current problem) or quick protection from water disasters (through infrastructure which science suggests is not sustainable). The book shows how new technologies, such as drip irrigation, or governance structures, such as river basin organizations are neither "good" nor "bad" in their own right, but can serve a range of interests which are guided by ethics. A new ethic of coexistence and synergies with nature is possible, but ultimately depends not on science, law, or finances but on the values we choose to adopt. The book includes a wide range of case studies from countries including Australia, India, Philippines, South Africa and USA. These cover various contexts including water for agriculture, urban, domestic and industrial use, the rights of indigenous people and river, watershed and ecosystem management.

Arguing why biblical justice - not merely ethical/legal justice - should be applied to matters concerning the poor, the oppressed and the marginalized, the author of this text suggests that everyone is responsible for these people, since they are involved in a covenant with God.

entirety to contemporary readers." --Book Jacket.