This 1788 work, based on belief in the immortality of the soul, established Kant as a vindicator of the truth of Christianity. It offers the most complete statement of his theory of free will.

With this volume, Werner Pluhar completes his work on Kant's three Critiques, an accomplishment unique among English language translators of Kant. At once accurate, fluent, and accessible, Pluhar's rendition of the Critique of Practical Reason meets the standards set in his widely respected translations of the Critique of Judgement (1987) and the Critique of Pure Reason (1996).

Kant’s Critique of Practical Reason (1788) is one of his most important works and a key text to understanding Kant’s philosophy and it the impact it had on later developments of moral philosophy and ethics.

The Critique of Practical Reason Immanuel Kant - The second of Kant's three critiques, Critique of Practical Reason forms the center of Kantian philosophy; published in 1788, it is bookended by his Critique of Pure Reason and Critique of Judgement. With this work Kant establishes his role as a vindicator of the truth of Christianity; he approaches his proof by presenting positive affirmation of the immortality of the soul and the existence of God. The philosopher offers an argument concerning the summum bonum of life: people should not simply search after happiness, but follow the moral law and seek to become worthy of the happiness that God can bestow.This Critique comprises three sections: the Analytic, the Dialectic, and the Doctrine of Method. The Analytic defines the ultimate moral principle, the categorical imperative, and argues that to obey it is to exercise a freedom. The Dialectic make the assumption that immortality and God exist, arguing that pure practical reason falls into error when it expects perfection in this world; we should anticipate finding perfection in the next world, with God's help. The final section, the Doctrine of Method, offers suggestions in educating people in the use of pure practical reason.A seminal text in the history of moral philosophy, this volume offers the most complete statement of Kant's theory of free will and a full development of his practical metaphysics.

One of the cornerstone books of Western philosophy, here is Kant's seminal treatise, where he seeks to define the nature of reason itself and builds his own unique system of philosophical thought with an approach known as transcendental idealism. He argues that human knowledge is limited by the capacity for perception.

The Critique of Practical Reason is the second of Kant's three Critiques, one of his three major treatises on moral theory, and a seminal text in the history of moral philosophy. Originally published three years after his Groundwork of the Metaphysics of Morals, the Critique provides further elaboration of the basic themes of Kant's moral theory, gives the most complete statement of his highly original theory of freedom of the will, and develops his practical metaphysics. This revised edition of Kant's Critique of Practical Reason - which contains Mary Gregor's acclaimed translation - is now the authoritative translation of this work. A substantial and lucid introduction by Andrews Reath places the mains themes of the Critique in the context of Kant's moral theory and his critical system. For this edition, the introduction has been revised and the guide to the secondary reading completely updated.

The Critique of Practical Reason is the second of Kant's three Critiques, and his second work in moral theory after the Groundwork of the Metaphysics of Morals. Its systematic account of the authority of moral principles grounded in human autonomy unfolds Kant's considered views on morality and provides the keystone to his philosophical system. The essays in this volume shed light on the principal arguments of the second Critique and explore their relation to Kant's critical philosophy as a whole. They examine the genesis of the Critique, Kant's approach to the authority of the moral law given as a 'fact of reason', the metaphysics of free agency, the account of respect for morality as the moral motive, and questions raised by the 'primacy of practical reason' and the idea of the 'postulates'. Engaging and critical, this volume will be invaluable to advanced students and scholars of Kant and to moral theorists alike.

With this volume, Werner Pluhar completes his work on Kant's three Critiques, an accomplishment unique among English language translators of Kant. At once accurate, fluent, and accessible, Pluhar's rendition of the Critique of Practical Reason meets the standards set in his widely respected translations of the "Critique of Judgment" (1987) and the "Critique of Pure Reason" (1996). Stephen Engstrom's Introduction discusses the place of the second Critique in Kant's critical philosophy, its relation to Kant's ethics, and its practical purpose and provides an illuminating outline of Kant's argument.

A new translation of Immanuel Kant’s 1788 Critique of Practical Reason in modern American English with the original German in the back. This is Volume VIII in The Complete Works of Immanuel Kant from Newcomb Livraria Press. Kant’s 1788 Critique of Practical Reason is the second of his major triad of critical philosophic critiques. It builds upon his Pure Reason and the Groundwork for the Metaphysics of Morals in delineating his theory of moral justification. The Critique of Pure Reason answers the question, "What can I know?", while Practical Reason answers "what should I do?". Practical Reason primarily concerns the relationship of Reason to morality. It is the “Imperative” in the “Categorical Imperative. Morality is not a feeling or perception, but a reality to submit to. Kant's Practical Reason is a critical text to understand the view of Reason as Teleological, a uniquely German view, in contrast to the English Empiricist view (Hume, Locke, and Descartes) view is that “Reason is the slave of the passions” and can tell us nothing about morality and ethics. The teleological view, which is found clearly and explicitly in Kant and all German Idealists after him, is both normative and descriptive, or in other words, Imperative. The entire Frankfurt school of thought operates off of a version of this metaphysical view, all the way to Theodor W. Adorno's Aesthetics which is rooted in a Teleological view of reason.

Provides English translations of texts that form the essential background to Kant's Critique of Pure Reason.