This thesis tests whether the theory that estrangement allows reconceptions of gender politics holds in the liminal and secondary worlds of Margaret Cavendish, a writer deeply, if ambivalently, committed to Fancy. Her work is often subversive, but withdraws when the social order is threatened. In order to assess whether Cavendish's gender politics change in her secondary worlds, her primary-world work must first be examined. Here, Cavendish is contradictory on female nature, education, public authority, speech, cross-dressing, and marriage, reflecting her multiple and divided concept of subjectivity. She always remains committed to female chastity and obedience, however, and to social order. Relationships between women are also consistently problematic in her primary-world work. This does not completely change in her liminal worlds. The feminocentric imaginative worlds or new societies of 'The Convent of Pleasure, Lady Contemplation', and 'The Female Academy', all become unstable, only surviving if they carefully negotiate with the primary world. In 'Blazing World', the Empress reforms its misogynist religion and government, but change threatens this utopia's stability, and the Empress apparently withdraws her reforms. The 'Blazing World' finally becomes an ambivalent text on female rule and nature, despite the discursive and educational spaces created for women and the celebration of female friendship. In contrast, the more stable world of "Assaulted and Pursued Chastity" does not fundamentally attempt to challenge gender politics, although the text radically realigns gender and genre, destabilizes sex and gender (if only in terms of the protagonist), and women finally become good rulers. If subversiveness is kept within careful bounds, recuperation becomes unnecessary. Aemelia Lanyer, Rachel Speght, and Anne Bradstreet also experiment with the opportunities available for women in fantasy, but the primary world often destroys these liminal and secondary worlds, showing a feminine vulnerability to Fortune. In contrast, the pragmatic Aphra Behn dismisses secondary worlds. Reflecting the ephemerality of feminine fancy, Cavendish's secondary and liminal worlds only occasionally depart from the contradictions inherent in her gender politics in the primary world.

Shortlisted for The TaPRA David Bradby Monograph Prize 2023 As the first full-length study to analyse utopian plays in Western drama from antiquity to the present, Utopian Drama: In Search of a Genre offers an illuminating appraisal of the objectives of utopianism as manifested in drama through the ages, and carefully ascertains the added value that live performance brings to the persuasion of utopian thought. Siân Adiseshiah scrutinises the distinctive intervention of utopian drama through its examination alongside the utopian prose tradition – in this way, the book establishes new ways of approaching utopian aesthetics and new ways of interpreting utopian drama. This book provides fresh understandings of the generic features of utopian plays, identifies the gains of establishing a new genre, and ascertains ways in which this genre functions as political theatre. Referring to over 40 plays, of which 18 are examined in detail, Utopian Drama traces the emergence of the utopian play in the Western tradition from ancient Greek Comedy to experimental contemporary work. Works discussed in detail include plays by Aristophanes, Margaret Cavendish, George Bernard Shaw, Howard Brenton, Claire MacDonald, Cesi Davidson, and Mojisola Adebayo. As well as offering extended attention to the work of these playwrights, the book reflects on the development of utopian drama through history, notes the persistent features, tropes, and conventions of utopian plays, and considers the implications of their registration for both theatre studies and utopian studies.

This annotated bibliography constitutes a thoroughly revised and more easily readable study of Behn's publications, of those edited or translated by her, of publications that included her works, and of writings ascribed to her, along with an annotated bibliography of over 1600 works about her from 1671 to 2001, with an unannotated update covering 2002. The augmented primary bibliography describes all known editions and issues of her works to 1702, and adds a catalogue of editions to 2002, including on-line sources. The secondary bibliography adds close to 1000 items published since 1984 to the original 600 of the first edition along with about 175 more from 1671 to 1984, with attention to materials not in English. New appendices include a list of dedicatees, actors, recent productions (with reviews), and provenances. This volume will be invaluable for book dealers, collectors and librarians, as well as students and scholars of Aphra Behn and of Restoration literature.

Flamboyant, theatrical and ambitious, Margaret Cavendish was one of the seventeenth century's most striking figures: a woman who ventured into the male spheres of politics, science, philosophy and literature. The Blazing World is a highly original work: part Utopian fiction, part feminist text, it tells of a lady shipwrecked on the Blazing World where she is made Empress and uses her power to ensure that it is free of war, religious division and unfair sexual discrimination. This volume also includes The Contract, a romance in which love and law work harmoniously together, and Assaulted and Pursued Chastity, which explores the power and freedom a woman can achieve in the disguise of a man.

The Blazing World, is a 1666 work of prose fiction by the English writer Margaret Cavendish, the Duchess of Newcastle. Feminist critic Dale Spender calls it a forerunner ofScience Fiction-General. It can also be read as a utopian work

Margaret Lucas Cavendish, Duchess of Newcastle-upon-Tyne was born in 1623 in Colchester, Essex into a family of comfortable means. As the youngest of eight children she spent much time with her siblings. Margaret had no formal education but she did have access to scholarly libraries and tutors, although she later said the children paid little attention to the tutors, who were there 'rather for formality than benefit'. From an early age Margaret was already assembling her thoughts for future works despite the then conditions of society that women did not partake in public authorship. For England it was also a time of Civil War. The Royalists were being pushed back and Parliamentary forces were in the ascendancy. Despite these obvious dangers, when Queen Henrietta Maria was in Oxford, Margaret asked her mother for permission to become one of her Ladies-in-waiting. She was accepted and, in 1644, accompanied the Queen into exile in France. This took her away from her family for the first time. Despite living at the Court of the young King Louis XIV, life for the young Margaret was not what she expected. She was far from her home and her confidence had been replaced by shyness and difficulties fitting in to the grandeur of her surroundings and the eminence of her company. Margaret told her mother she wanted to leave the Court. Her mother was adamant that she should stay and not disgrace herself by leaving. She provided additional funds for her to make life easier. Margaret remained. It was now also that she met and married William Cavendish who, at the time, was the Marquis of Newcastle (and later Duke). He was also 30 years her senior and previously married with two children. As Royalists, a return to life in England was not yet possible. They would remain in exile in Paris, Rotterdam and Antwerp until the restoration of the crown in 1660 although Margaret was able to return for attention to some estate matters. Along with her husband's brother, Sir Charles Cavendish, she travelled to England after having been told that her husband's estate (taken from him due to his being a royalist) was to be sold and that she, as his wife, would receive some benefit of the sale. She received nothing. She left England to be with her husband again. The couple were devoted to each other. Margaret wrote that he was the only man she was ever in love with, loving him not for title, wealth or power, but for merit, justice, gratitude, duty, and fidelity. She also relied upon him for support in her career. The marriage provided no children despite efforts made by her physician to overcome her inability to conceive. Margaret's first book, 'Poems and Fancies', was published in 1653; it was a collection of poems, epistles and prose pieces which explores her philosophical, scientific and aesthetic ideas. For a woman at this time writing and publishing were avenues they had great difficulty in pursuing. Added to this was Margaret's range of subjects. She wrote across a number of issues including gender, power, manners, scientific method, and philosophy. She always claimed she had too much time on her hands and was therefore able to indulge her love of writing. As a playwright she produced many works although most are as closet dramas. (This is a play not intended to be performed onstage, but instead read by a solitary reader or perhaps out loud in a small group. For Margaret the rigours of exile, her gender and Cromwell's closing of the theatres mean this was her early vehicle of choice and, despite these handicaps, she became one of the most well-known playwrights in England) Her utopian romance, 'The Blazing World', (1666) is one of the earliest examples of science fiction. Margaret also published extensively in natural philosophy and early modern science; at least a dozen books. She was the first woman to attend a meeting at Royal Society of London in 1667 and she critic

Investigates early modern women philosophers' views on reality, matter, time and mind, uncovering neglected perspectives and demonstrating their historical importance.

Child-molesting priests, embezzled church treasures, philandering ministers and rabbis, even church-endorsed pyramid schemes that defraud gullible parishioners of millions of dollars: for the past decade, clergy misconduct has seemed continually to be in the news. Is there something about religious organizations that fosters such misbehavior? Bad Pastors presents a range of new perspectives and solidly grounded data on pastoral abuse, investigating sexual misconduct, financial improprieties, and political and personal abuse of authority. Rather than focusing on individuals who misbehave, the volume investigates whether the foundation for clergy malfeasance is inherent in religious organizations themselves, stemming from hierarchies of power in which trusted leaders have the ability to define reality, control behavior, and even offer or withhold the promise of immortality. Arguing that such phenomena arise out of organizational structures, the contributors do not focus on one particular religion, but rather treat these incidents from an interfaith perspective. Bad Pastors moves beyond individual case studies to consider a broad range of issues surrounding clergy misconduct, from violence against women to the role of charisma and abuse of power in new religious movements. Highlighting similarities between other forms of abuse, such as domestic violence, the volume helps us to conceptualize and understand clergy misconduct in new ways.