Introduction. The Shepherd of Hermas consists of the Book of Visions, with 10 visions granted to Hermas, a former slave. This is followed by the Book of Commands with twelve mandates or commandments, and the last is the Book of Similitudes with ten similitudes, or parables.

Presented here are two volumes of apocryphal writings reflecting the life and time of the Old and New Testaments. Stories told by contemporary fiction writers of historical Bible times in fascinating and beautiful style.

From an acclaimed historian, a mesmerizing account of how medieval European Christians envisioned the paradoxical nature of holy objects Between the twelfth and the sixteenth centuries, European Christians used a plethora of objects in worship, not only prayer books, statues, and paintings but also pieces of natural materials, such as stones and earth, considered to carry holiness, dolls representing Jesus and Mary, and even bits of consecrated bread and wine thought to be miraculously preserved flesh and blood. Theologians and ordinary worshippers alike explained, utilized, justified, and warned against some of these objects, which could carry with them both anti-Semitic charges and the glorious promise of heaven. Their proliferation and the reaction against them form a crucial background to the European-wide movements we know today as “reformations” (both Protestant and Catholic). In a set of independent but interrelated essays, Caroline Bynum considers some examples of such holy things, among them beds for the baby Jesus, the headdresses of medieval nuns, and the footprints of Christ carried home from the Holy Land by pilgrims in patterns cut to their shape or their measurement in lengths of string. Building on and going beyond her well-received work on the history of materiality, Bynum makes two arguments, one substantive, the other methodological. First, she demonstrates that the objects themselves communicate a paradox of dissimilar similitude—that is, that in their very details they both image the glory of heaven and make clear that that heaven is beyond any representation in earthly things. Second, she uses the theme of likeness and unlikeness to interrogate current practices of comparative history. Suggesting that contemporary students of religion, art, and culture should avoid comparing things that merely “look alike,” she proposes that humanists turn instead to comparing across cultures the disparate and perhaps visually dissimilar objects in which worshippers as well as theorists locate the “other” that gives religion enduring power.

This is the first of a four-volume groundbreaking study of Christological origins. The fruit of twenty years research, Jesus Monotheism lays out a new paradigm that goes beyond the now widely held view that Paul and others held to an unprecedented "Christological monotheism." There was already, in Second Temple Judaism and in the Bible, a kind of "christological monotheism." But it is first with Jesus and his followers that a human figure is included in the identity of the one God as a fully divine person. Volume 1 lays out the arguments of an emerging consensus, championed by Larry Hurtado and Richard Bauckham, that from its Jewish beginnings the Christian community had a high Christology and worshipped Jesus as a divine figure. New data is adduced to support that case. But there are weaknesses in the emerging consensus. For example, it underplays the incarnation and does not convincingly explain what caused the earliest Christology. The recent study of Adam traditions, the findings of Enoch literature specialists, and of those who have explored a Jewish and Christian debt to Greco-Roman Ruler Cult traditions, all point towards a fresh approach to both the origins and shape of the earliest divine Christology.

One of numerous texts that were removed from the Bible. This piece was traditionally attributed to Enoch. These Parables are part of the tradition of Apocalyptic Literature, and come to us as the Voice of God.

This is the Joseph Barber Lightfoot translation of this ancient text, which is believed to have been written by a freed person called Hermas during the ist or 2nd century AD. Essentially the text exhorts people to live a good Christian life. It is not a bible, but there are similarities between it and some elements of the Bible used by Christians today.

Internationally renowned contributors assess the signifcance of the Parables of Enoch in the study of Christian Origins, the New Testament and the Second Temple Period.

There are a number of reasons for producing this edition of Simili tude and Approximation Theory. The methodologies developed remain important in many areas of technical work. No other equivalent work has appeared in the two decades since the publication of the first edition. The materials still provide an important increase in understanding for first-year graduate students in engineering and for workers in research and development at an equivalent level. In addition, consulting experiences in a number of industries indi cate that many technical workers in research and development lack knowledge of the methodologies given in this work. This lack makes the work of planning and controlling computations and experiments less efficient in many cases. It also implies that the coordinated grasp of the phenomena (which is so critical to effective research and develop ment work) will be less than it might be. The materials covered in this work focus on the relationship between mathematical models and the physical reality such models are intended v vi Preface to the Springer Edition to portray. Understanding these relationships remains a key factor in simplifying and generalizing correlations, predictions, test programs, and computations. Moreover, as many teachers of engineering know, this kind of understanding is typically harder for students to develop than an understanding of either the mathematics or the physics alone.

Buy the Paperback, get the Kindle version for free!Many of the Book of Enoch books available are in fact public domain (the R. H. Charles version of 1917) which means they can be given away to anyone for free, by anyone. This book is NOT one of those. What is the problem with public domain versions? They are full of errors, as they are around 100 years old and out-dated scholarship. Sure, they might be cheap, but most of the information is wrong.World renowned scholar Dr. A. Nyland has a doctorate in ancient languages and word meaning. She was a college professor at the University of New England, Australia, lecturing in ancient languages. She has appeared on television and radio numerous times speaking about ancient languages and ancient peoples.These days, many non-translators (some of whom actually claim to be translators) sell the public domain version of 1917 by R.H. Charles (both as is, and also disguised by slight rewording) as a commercial venture. This version reflects the knowledge of The Book of Enoch as it was back in 1917. Great advances have been made since then. This (all 3 Books of Enoch) is a NEW (2010) and easy-to-read translation by ancient languages scholar Dr. A. Nyland and is NOT the 1917 R.H. Charles Public Domain translation of The Book of Enoch.The Book of Enoch is of importance to theosophy, mysticism and angelology and demonology.This book is an easy-to-read translation with cross references, copious background notes, and notes. This new translation by Dr. A. Nyland contains all 3 Books of Enoch: 1) 1 Book of Enoch (Also called The Ethiopic Book of Enoch) 2) 2 Book of Enoch (Also called The Slavonic Book of Enoch, The Secrets of Enoch). Also contains the extended version of 2 The Book of Enoch, The Exaltation of Melchizedek. 3) 3 Book of Enoch (Also called The Hebrew Book of Enoch) The Books of Enoch are of interest to a wide audience: theosophy, mysticism. 1 Book of Enoch tells of the Watchers, a class of angel, who taught humans weapons, spell potions, root cuttings, astrology, astronomy, and alchemy. The Watchers also had sex with human women and produced the Nephilim. For this, they were imprisoned and cast into Tartarus. This is also mentioned in the New Testament. In 2 Book of Enoch, two angels take Enoch through the 7 heavens. This volume contains the extended version of 2 Book of Enoch, The Exaltation of Melchizedek. In 3 Book of Enoch, Enoch ascends to heaven and is transformed into the angel Metatron. This is about the Merkabah and is of interest to those who study mysticism and magic, and Kabbalah. People interested in theosophy or mysticism will find this book invaluable, as will Rosicrucians.