This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1970.

A history of artisan production in colonial and post-independence India, and its role in the country's society and economics.

Hinduism flourished in the districts around Poona in Bombay to a far greater extent than in the rest of India, hence the problems facing the British administrators of Maharashtra were quite different from those confronting them in other parts of India. The solutions they proposed and the policies which emerged determined the social changes which took place in the Maharashtra in the nineteenth century. This book analyses these changes by focussing on the rise of new social groups and the dissemination of new values and shows how these social groups and values interacted with the traditional order in Maharashtra to create a stable regional society. Originally published in 1968.

The Volume Is Collection Of Papers Presented At The Seminar `The Contribution Of The Parsi Community To Western India Between 1818 To 1920. The Seminar Attempted To Make An Assessment Of The Contribution Made By The Parsis In Some Selected Areas.

As a thriving port city, nineteenth-century Bombay attracted migrants from across India and beyond. Nile Green's Bombay Islam traces the ties between industrialization, imperialism and the production of religion to show how Muslim migration fueled demand for a wide range of religious suppliers, as Christian missionaries competed with Muslim religious entrepreneurs for a stake in the new market. Enabled by a colonial policy of non-intervention in religious affairs, and powered by steam travel and vernacular printing, Bombay's Islamic productions were exported as far as South Africa and Iran. Connecting histories of religion, labour and globalization, the book examines the role of ordinary people - mill hands and merchants - in shaping the demand that drove the market. By drawing on hagiographies, travelogues, doctrinal works, and poems in Persian, Urdu and Arabic, Bombay Islam unravels a vernacular modernity that saw people from across the Indian Ocean drawn into Bombay's industrial economy of enchantment.

“Medical knowledge is not communicable to the natives of this country.” With these words, James McAdam, Secretary of the Medical Board of Bombay, sounded the death-knell in 1832 of the pioneering medical school set up in Bombay by Governor Mountstuart Elphinstone. Sir Robert Grant, appointed Governor of Bombay in 1834, disagreed, however. He aimed at ‘the general improvement of medical and surgical science and practice among the native practitioners’. With Dr Charles Morehead, he created a medical college superior to those in Calcutta, and Madras. Parsi philanthropist Sir Jamsetjee Jejeebhoy single-handedly donated an entire hospital to complement this college. Graduates from these institutions, trained in scientific medicine of the highest standards, went on to serve their fellow countrymen with distinction. This book narrates how against great odds, Grant Medical College went on to rival medical colleges in Europe and America, and Dr Morehead was invited to help improve medical education at the University of London.