In December 2005, following a series of convulsive upheavals that saw the overthrow of two presidents in three years, Bolivian peasant leader Evo Morales became the first Indian president in South American history. Consequently, according to S. S‡ndor John, Bolivia symbolizes new shifts in Latin America, pushed by radical social movements of the poor, the dispossessed, and indigenous people once crossed off the maps of ÒofficialÓ history. But, as John explains, Bolivian radicalism has a distinctive genealogy that does not fit into ready-made patterns of the Latin American left. According to its author, this book grew out of a desire to answer nagging questions about this unusual place. Why was Bolivia home to the most persistent and heroically combative labor movement in the Western Hemisphere? Why did this movement take root so deeply and so stubbornly? What does the distinctive radical tradition of Trotskyism in Bolivia tell us about the past fifty years there, and what about the explosive developments of more recent years? To answer these questions, John clearly and carefully pieces together a fragmented past to show a part of Latin American radical history that has been overlooked for far too long. Based on years of research in archives and extensive interviews with labor, peasant, and student activistsÑas well as Chaco War veterans and prominent political figuresÑthe book brings together political, social, and cultural history, linking the origins of Bolivian radicalism to events unfolding today in the country that calls itself Òthe heart of South America.Ó

In December 2005, following a series of convulsive upheavals that saw the overthrow of two presidents in three years, Bolivian peasant leader Evo Morales became the first Indian president in South American history. Consequently, according to S. Sándor John, Bolivia symbolizes new shifts in Latin America, pushed by radical social movements of the poor, the dispossessed, and indigenous people once crossed off the maps of "official" history. But, as John explains, Bolivian radicalism has a distinctive genealogy that does not fit into ready-made patterns of the Latin American left. According to its author, this book grew out of a desire to answer nagging questions about this unusual place. Why was Bolivia home to the most persistent and heroically combative labor movement in the Western Hemisphere? Why did this movement take root so deeply and so stubbornly? What does the distinctive radical tradition of Trotskyism in Bolivia tell us about the past fifty years there, and what about the explosive developments of more recent years? To answer these questions, John clearly and carefully pieces together a fragmented past to show a part of Latin American radical history that has been overlooked for far too long. Based on years of research in archives and extensive interviews with labor, peasant, and student activists—as well as Chaco War veterans and prominent political figures—the book brings together political, social, and cultural history, linking the origins of Bolivian radicalism to events unfolding today in the country that calls itself "the heart of South America."

In December 2005, following a series of convulsive upheavals that saw the overthrow of two presidents in three years, Bolivian peasant leader Evo Morales became the first Indian president in South American history. Consequently, according to S. Sándor John, Bolivia symbolizes new shifts in Latin America, pushed by radical social movements of the poor, the dispossessed, and indigenous people once crossed off the maps of "official" history. But, as John explains, Bolivian radicalism has a distinctive genealogy that does not fit into ready-made patterns of the Latin American left. According to its author, this book grew out of a desire to answer nagging questions about this unusual place. Why was Bolivia home to the most persistent and heroically combative labor movement in the Western Hemisphere? Why did this movement take root so deeply and so stubbornly? What does the distinctive radical tradition of Trotskyism in Bolivia tell us about the past fifty years there, and what about the explosive developments of more recent years? To answer these questions, John clearly and carefully pieces together a fragmented past to show a part of Latin American radical history that has been overlooked for far too long. Based on years of research in archives and extensive interviews with labor, peasant, and student activists—as well as Chaco War veterans and prominent political figures—the book brings together political, social, and cultural history, linking the origins of Bolivian radicalism to events unfolding today in the country that calls itself "the heart of South America."

Bolivia witnessed a left-indigenous insurrectionary cycle between 2000 and 2005 that overthrew two neoliberal presidents and laid the foundation for Evo Morales’ successful bid to become the country’s first indigenous head of state in 2006. Building on the theoretical traditions of revolutionary Marxism and indigenous liberation, this book provides an analytical framework for understanding the fine-grained sociological and political nuances of twenty-first century Bolivian class-struggle, state-repression, and indigenous resistance, as well the deeply historical roots of today’s oppositional traditions. Drawing on extensive ethnographic fieldwork, including more than 80 in-depth interviews with social-movement and trade-union activists, Red October is a ground-breaking intervention in the study of contemporary Bolivia and the wider Latin American turn to the left over the last decade.

In an age of military neoliberalism, social movements and center-Left coalition governments have advanced across South America, sparking hope for radical change in a period otherwise characterized by regressive imperial and anti-imperial politics. Nowhere do the limits and possibilities of popular advance stand out as they do in Bolivia, the most heavily indigenous country in the Americas. Revolutionary Horizons traces the rise to power of Evo Morales's new administration, whose announced goals are to end imperial domination and internal colonialism through nationalization of the country's oil and gas reserves, and to forge a new system of political representation. In doing so, Hylton and Thomson provide an excavation of Andean revolution, whose successive layers of historical sedimentation comprise the subsoil, loam, landscape, and vistas for current political struggles in Bolivia. Revolutionary Horizons offers a unique and timely window onto the challenges faced by Morales's government and by the South American continent alike.

Evo Morales, Bolivia's first Indigenous president, won reelection three times on a leftist platform championing Indigenous rights, anti-imperialism, and Bolivian control over the country's natural gas reserves. In Bolivia in the Age of Gas, Bret Gustafson explores how the struggle over natural gas has reshaped Bolivia, along with the rise, and ultimate fall, of the country's first Indigenous-led government. Rethinking current events against the backdrop of a longer history of oil and gas politics and military intervention, Gustafson shows how natural gas wealth brought a measure of economic independence and redistribution, yet also reproduced political and economic relationships that contradicted popular and Indigenous aspirations for radical change. Though grounded in the unique complexities of Bolivia, the volume argues that fossil-fuel political economies worldwide are central to the reproduction of militarism and racial capitalism and suggests that progressive change demands moving beyond fossil-fuel dependence and the social and ecological ills that come with it.

The United States emerged from World War II with generally good relations with the countries of Latin America and with the traditional Good Neighbor policy still largely intact. But it wasn’t too long before various overarching strategic and ideological priorities began to undermine those good relations as the Cold War came to exert its grip on U.S. policy formation and implementation. In The Truman Administration and Bolivia, Glenn Dorn tells the story of how the Truman administration allowed its strategic concerns for cheap and ready access to a crucial mineral resource, tin, to take precedence over further developing a positive relationship with Bolivia. This ultimately led to the economic conflict that provided a major impetus for the resistance that culminated in the Revolution of 1952—the most important revolutionary event in Latin America since the Mexican Revolution of 1910. The emergence of another revolutionary movement in Bolivia early in the millennium under Evo Morales makes this study of its Cold War predecessor an illuminating and timely exploration of the recurrent tensions between U.S. efforts to establish and dominate a liberal capitalist world order and the counterefforts of Latin American countries like Bolivia to forge their own destinies in the shadow of the “colossus of the north.”

Earth Politics focuses on the lives of four indigenous activist-intellectuals in Bolivia, key leaders in the Alcaldes Mayores Particulares (AMP), a movement established to claim rights for indigenous education and reclaim indigenous lands from hacienda owners. The AMP leaders invented a discourse of decolonization, rooted in part in native religion, and used it to counter structures of internal colonialism, including the existing racial systems. Waskar Ari calls their social movement, practices, and discourse earth politics, both because the AMP emphasized the idea of the earth and the place of Indians on it, and because of the political meaning that the AMP gave to the worship of the Aymara gods. Depicting the social worlds and life work of the activists, Ari traverses Bolivia's political and social landscape from the 1920s into the early 1970s. He reveals the AMP 's extensive geographic reach, genuine grassroots quality, and vibrant regional diversity. Ari had access to the private archives of indigenous families, and he collected oral histories, speaking with men and women who knew the AMP leaders. The resulting examination of Bolivian indigenous activism is one of unparalleled nuance and depth.

Market Justice explores the challenges for the new global left as it seeks to construct alternative means of societal organization. Focusing on Bolivia, Brent Z. Kaup examines a testing ground of neoliberal and counter-neoliberal policies and an exemplar of bottom-up globalization. Kaup argues that radical shifts towards and away from free market economic trajectories are not merely shaped by battles between transnational actors and local populations, but also by conflicts between competing domestic elites and the ability of the oppressed to overcome traditional class divides. Further, the author asserts that struggles against free markets are not evidence of opposition to globalization or transnational corporations. They should instead be understood as struggles over the forms of global integration and who benefits from them.

Grassroots social movements played a major role electing left-leaning governments throughout Latin America. Subsequent relations between these states and "the streets" remain troubled. Contextualizing recent developments historically, Dangl untangles the contradictions of state-focused social change, providing lessons for activists everywhere.