Hominids have always been obsessed with representing their own bodies. The first "selfies" were prehistoric negative hand images and human stick figures, followed by stone and ceramic representations of the human figure. Thousands of years later, moving via historic art and literature to contemporary social media, the contemporary term "selfie" was self-generated. The book illuminates some "selfies". This collection of critical essays about the fixation on the human self addresses a multi-faceted geographic set of cultures -- the Iberian Peninsula to pre-Columbian America and Hispanic America -- analysing such representations from medical, literal and metaphorical perspectives over centuries. Chapter contributions address the representation of the body itself as subject, in both visual and textual manners, and illuminate attempts at control of the environment, of perception, of behaviour and of actions, by artists and authors. Other chapters address the body as subjected to circumstance, representing the body as affected by factors such as illness, injury, treatment and death. These myriad effects on the body are interpreted through the brushes of painters and the pens of authors for social and/or personal control purposes. The essays reveal critics' insights when "selfies" are examined through a focused "lens" over a breadth of cultures. The result, complex and unique, is that what is viewed -- the visual art and literature under discussion -- becomes a mirror image, indistinguishable from the component viewing apparatus, the "lens".

Endophysics, Time, Quantum and the Subjective is the first systematic cross- and trans-disciplinary appraisal of the endophysical paradigm and its possible role in our understanding of Nature. Focusing on three of the most pressing issues of contemporary science, the interpretation of quantum theory, the nature of time, and the problem of consciousness, it provides the reader with some forefront research, concepts and ideas in these areas, such as incessant Big Bang, geometrizing of “mental space-times,” and a contextual view of quantum mechanics and/or a view of the Universe as a self-evolving quantum automaton. Although primarily aimed at academics this engaging volume can be read by anyone interested in modern physics, philosophy, psychology and cognitive sciences.

This book gives the answers to why people have to put forward the concepts and ideas of practice, rationality, labor, subject, object, subjectivity, objectivity, word, being, moments, pure idea, notion, conception, phenomenon, form, essence, matter, content, quality, quantity, measure, time, space, relative, absolute, the most basic and primary starting point of time scaling, contradiction, antimony, unity of opposites, natural dialectics, social dialectics, objective dialectics, subjective dialectics, philosophy, science, religion, laws, morality, politics, sovereignty etc. from the aspects of dialectics. This book also talks about the usage of loan of the concepts of time in languages and the defects of some outstanding scholars in their theories of time, such as Martin Heidegger, Albert Einstein, G. W. F. Hegel, Isaac Newton, Immanuel Kant, Stephen Hawking, etc.

This is an examination of the difficult interplay between the collective pursuit of justice and reconciliation on one hand and the individual subjective experience of trauma on the other, proposing that it be thought as a potentially productive tension. To do so, Zolkos looks at how texts from Jean Améry and Imre Kertész speak to the question of the politics of the past and, ultimately, to the post-foundational notions of community and justice. The text works with issues of reconciliation at a theoretical level that bring together insights from political theory, trauma studies, holocaust studies, history and literary theory. The book has the greatest relevance for the critical reconciliation theory, as well as for those working on the concept of community within the continental tradition.

This book puts forward the concept of “subjective anthropology” and outlines a theoretical system that will allow subjective anthropology to qualify as a new academic discipline in its own right. In an effort to respond to the field’s proper role as the science of humanity, subjective analysis has been introduced into the study of anthropology. The book fills two distinct gaps in our knowledge and understanding of modern man, offering detailed descriptions of personality and of groups, while also advancing the theory of “structure and choice.” The book formulates seven basic principles of subjective anthropology and divides anthropology into three major branches: subjective anthropology, cultural anthropology, and biological (or physical) anthropology, which can be further divided into sub-branches. The book pursues three key goals: advancing and developing the theoretical system of subjective anthropology, reconstructing the discipline of anthropology, and establishing a Chinese anthropology with Chinese characteristics, Chinese visions, and Chinese styles.

The Handbook will address a range of issues that have emerged out of recent social and political theory. It will focus on key themes as opposed to schools of thought or major theorists. Each chapter is an emerging, cutting edge topic that is of interest both to social theory and to political theory. Most topics will have a clear and substantive focus on social or political problems.

Educart Class 12 English Core Question Bank combines remarkable features for Term 2 Board exam preparation. Exclusively developed based on Learning Outcomes and Competency-based Education Pattern, this one book includes Chapter-wise theory for learning; Solved Questions (from NCERT and DIKSHA); and Detailed Explanations for concept clearance and Unsolved Self Practice Questions for practice. Topper’s Answers are also given to depict how to answer Questions according to the CBSE Marking Scheme Solutions.

Since the ages of the Old Testament, the Homeric myths, the tragedies of Sophocles and the ensuing theological speculations of the Christian millennium, the theme of loneliness has dominated and haunted the Western world. In this wide-ranging book, philosopher Ben Lazare Mijuskovic returns us to our rich philosophical past on the nature of consciousness, lived experience, and the pining for a meaningful existence that contemporary social science has displaced in its tendency toward material reduction. Engaging key metaphysical discussions on causality, space, time, subjectivity, the mind body problem, personal identity, freedom, religion, and transcendence in ancient, scholastic, modern, and contemporary philosophy, he highlights the phenomenology of loneliness that lies at the very core of being human. In challenging psychoanalytic and neuroscientific paradigms, Mijuskovic argues that isolative existence and self-consciousness is not so much of a problem of unconscious conflict or the need for psychopharmacology as it is the loss of a sense of personal intimacy. The issue of the criteria of "personal identity" in relation to loneliness has long engaged and consumed the interest of theologians, ethicists, philosophers, novelists and psychologists. This book will be of great interest to academics and students of the humanities, and all those with an interest in the philosophy of loneliness.