The book that will “blow you away”** has a dazzling new look in paperback! Saba has spent her whole life in Silverlake, a dried-up wasteland ravaged by constant sandstorms. The Wrecker civilization has long been destroyed, leaving only landfills for Saba and her family to scavenge from. That's fine by her, as long as her beloved twin brother Lugh is around. But when four cloaked horsemen capture Lugh, Saba's world is shattered, and she embarks on a quest to get him back. Suddenly thrown into the lawless, ugly reality of the outside world, Saba discovers she is a fierce fighter, an unbeatable survivor, and a cunning opponent. Teamed up with a handsome daredevil named Jack and a gang of girl revolutionaries called the Free Hawks, Saba’s unrelenting search for Lugh stages a showdown that will change the course of her own civilization. Blood Red Road has a searing pace, a poetic writing style, and an epic love story—making Moira Young is one of the most exciting new voices in teen fiction.

Twelve-year-old Samuel Collier is a lowly commoner on the streets of London. So when he becomes the page of Captain John Smith and boards the Susan Constant, bound for the New World, he can’t believe his good fortune. He’s heard that gold washes ashore with every tide. But beginning with the stormy journey and his first contact with the native people, he realizes that the New World is nothing like he imagined. The lush Virginia shore where they establish the colony of James Town is both beautiful and forbidding, and it’s hard to know who’s a friend or foe. As he learns the language of the Algonquian Indians and observes Captain Smith’s wise diplomacy, Samuel begins to see that he can be whomever he wants to be in this new land.

On March 24, 1980, a sniper shot and killed Archbishop Óscar Romero as he celebrated mass. Today, nearly four decades after his death, the world continues to wrestle with the meaning of his witness. Blood in the Fields: Óscar Romero, Catholic Social Teaching, and Land Reform treats Romero’s role in one of the central conflicts that seized El Salvador during his time as archbishop and that plunged the country into civil war immediately after his death: the conflict over the concentration of agricultural land and the exclusion of the majority from access to land to farm. Drawing extensively on historical and archival sources, Blood in the Fields examines how and why Romero advocated for justice in the distribution of land, and the cost he faced in doing so. In contrast to his critics, who understood Romero’s calls for land reform as a communist-inspired assault on private property, Blood in the Fields shows how Romero relied upon what Catholic Social Teaching calls the common destination of created goods, drawing out its implications for what property is and what possessing it entails. For Romero, the pursuit of land reform became part of a more comprehensive politics of common use, prioritizing access of all peoples to God’s gift of creation. In this way, Blood in the Fields reveals how close consideration of this conflict over land opened up into a much more expansive moral and theological landscape, in which the struggle for justice in the distribution of land also became a struggle over what it meant to be human, to live in society with others, and even to be a follower of Christ. Understanding this conflict and its theological stakes helps clarify the meaning of Romero’s witness and the way God’s work to restore creation in Christ is cruciform.

In Land and Blood, his second novel, the Algerian-Kabyle writer Mouloud Feraoun offers a detailed portrait of life for Algerian Kabyles in the 1920s and 1930s through the story of a Kabyle-Berber man, Amer. Like many Kabyle men of the 1930s, Amer leaves his village to work in the coal mines of France. While in France, he inadvertently kills his own uncle in an accident that sets in motion forces of betrayal and revenge once he returns home. Unlike The Poor Man's Son, his first fictional work, Land and Blood is not autobiographical but is rather the first in a series of novels Feraoun planned to write about immigrant ties between France and Algeria in the years leading up to World War II. Through Amer's story, Feraoun unveils what daily life was like in a poor village of colonial-era Algeria. Published in 1953, a year before the outbreak of the Algerian War, Land and Blood provides a fascinating account of Muslim, Berber-Arab social, cultural, and religious practices of rural Algeria in the pre-independence era.

After the nuclear devastation of World War III, Ben Raines and a small group of survivors search for a haven free of radiation, but an insidious group known as the Ninth Order is plotting their demise. Reissue.

Life under Yggdrasil' shadow is never easy. The land is frozen, the people harden, and it's Gods and Monsters dance a thin line between a dream come true to a living nightmare. Yet the stories that can be found in these harsh lands are priceless. Some true others false. But timeless none the less.Follow the Gods and mortals who travse these lands. From the Battle Royale matches to the nine worlds themselves. Get lost and know what made the Norsemen and the Gods they worship.

A young girl watches as the Métis life she knows is threatened by conflict and the men in her family are called to action by Louis Riel, the charismatic leader of the North West Resistance. Tension grips Batoche, Saskatchewan in 1885. Many Métis moved here after the 1870 Riel Rebellion in Manitoba left them disallusioned. But life in Batoche is difficult. The buffalo on which the Métis depended for generations have been hunted almost to extinction, and the coming of white settlers poses a threat to their traditional way of life. The Métis want title to their land, but the government has delayed for years. Promises are no longer enough . . . and talk of a second uprising is in the air. Thirteen-year-old Josephine finds herself torn over her feelings about the Resistance: she is worried for her brother, who is eager to fight; for her father, who prefers a peaceful solution; for Edmond Swift Fox, her friend, whom she loves and will eventually marry; and for Louis Riel, the leader whose efforts to help the Métis preserve their way of life are actions she grows to respect and admire. Through Josephine's faithful diary entries, the reader is transported into this pivotal moment in Canadian history — the time leading up to the defeat of the Métis and the allied First Nations forces at Batoche, the execution of Louis Riel, and the growing tensions between English Canada and French Canada.

“We are not worth more, they are not worth less.” This is the mantra of S. Brian Willson and the theme that runs throughout his compelling psycho-historical memoir. Willson’s story begins in small-town, rural America, where he grew up as a “Commie-hating, baseball-loving Baptist,” moves through life-changing experiences in Viet Nam, Nicaragua and elsewhere, and culminates with his commitment to a localized, sustainable lifestyle. In telling his story, Willson provides numerous examples of the types of personal, risk-taking, nonviolent actions he and others have taken in attempts to educate and effect political change: tax refusal—which requires simplification of one’s lifestyle; fasting—done publicly in strategic political and/or therapeutic spiritual contexts; and obstruction tactics—strategically placing one’s body in the way of “business as usual.” It was such actions that thrust Brian Willson into the public eye in the mid-’80s, first as a participant in a high-profile, water-only “Veterans Fast for Life” against the Contra war being waged by his government in Nicaragua. Then, on a fateful day in September 1987, the world watched in horror as Willson was run over by a U.S. government munitions train during a nonviolent blocking action in which he expected to be removed from the tracks and arrested. Losing his legs only strengthened Willson’s identity with millions of unnamed victims of U.S. policy around the world. He provides details of his travels to countries in Latin America and the Middle East and bears witness to the harm done to poor people as well as to the environment by the steamroller of U.S. imperialism. These heart-rending accounts are offered side by side with inspirational stories of nonviolent struggle and the survival of resilient communities Willson’s expanding consciousness also uncovers injustices within his own country, including insights gained through his study and service within the U.S. criminal justice system and personal experiences addressing racial injustices. He discusses coming to terms with his identity as a Viet Nam veteran and the subsequent service he provides to others as director of a veterans outreach center in New England. He draws much inspiration from friends he encounters along the way as he finds himself continually drawn to the path leading to a simpler life that seeks to “do no harm.&rdquo Throughout his personal journey Willson struggles with the question, “Why was it so easy for me, a ’good’ man, to follow orders to travel 9,000 miles from home to participate in killing people who clearly were not a threat to me or any of my fellow citizens?” He eventually comes to the realization that the “American Way of Life” is AWOL from humanity, and that the only way to recover our humanity is by changing our consciousness, one individual at a time, while striving for collective cultural changes toward “less and local.” Thus, Willson offers up his personal story as a metaphorical map for anyone who feels the need to be liberated from the American Way of Life—a guidebook for anyone called by conscience to question continued obedience to vertical power structures while longing to reconnect with the human archetypes of cooperation, equity, mutual respect and empathy.