If people could see that life on this earth, even the happiest, is but a burden and an illusion, that it is but our own Karma, the cause producing the effect, that is our own judge, our saviour in future lives, then the struggle for life will soon lose its intensity. Might is not right, it is “the triumph of the most unprincipled.” When vanity and selfishness hinder Nature’s ultimate possibility, they sow the seeds of their ultimate disintegration. This is the destiny of the callous and the spiritually selfish. “Disciples may be likened to the strings of the soul-echoing Vina; mankind, unto its sounding board; the hand that sweeps it to the tuneful breath of the Great World Soul. The string that fails to answer ’neath the Master’s touch in dulcet harmony with all the others, breaks and is cast away.” And the reckless schoolboy cannot be being helped, because it acknowledges no master. The main cause of pain lies in our personality seeking the permanent in the impermanent. Animals do not suffer so keenly as human beings, and do not remember suffering. Only those who dare to lift the veil of illusion can soon stand beyond all pain, all misery, and beyond all the wear and tear of change, which is the chief originator of pain. Mutual toleration and charity for each other’s shortcomings; mutual help in the research of truths in every domain, moral or physical and even, in daily life — these are the hallmarks of a True Theosophist.

Works of fiction are no fiction, but presentiments of what lies in the bosom of the future. Many will be the unconscious crimes committed, and many will be the victims who will innocently suffer death at the hands of the righteous judges and the too innocent jurymen, both alike ignorant of the fiendish power of suggestion. The body may be slain but not the soul. The consequences of the death penalty for judge and jury, the community at large. and not the least for the criminal, are too grim and too harsh to contemplate. Capital punishment is futile, unnecessary, and fraught with potentially dire societal harms. While the seed of a tree may be destroyed, the spiritual “seed” which produces the soul of a man cannot be destroyed by capital punishment, but will eventually produce such a man again as sure as the seed of a thistle will produce nothing else but a thistle. One’s criminal powers and proclivities cannot be eliminated by killing his body. Having been deprived of one instrument for their manifestation, such powers will manifest themselves in other, still less convenient, and more dangerous ways. Moreover, by deferring the manifestation of an evil cause we pass on to a future generation an evil inheritance, with which we ourselves ought to have contended, and which we ought to have sought to ameliorate. Mortal man is an instrument of immortal spirit. A ray of divine mind dwells in the heart of every man. But the divine mind is veiled in man; his animal brain alone philosophises. The physical man is the musical instrument; the divine the performing artist. The physical body is a transient mask of the spiritual man within, and instrument of action on the objective plane. By the power of an inequitable law the slayer’s knife did stab himself, thus the unjust judge has lost his own defender. Letter to “Lucifer” from a puzzled student. Like an eye-for-an-eye, capital punishment is nothing but a relic of Jewish barbarity. As the juryman, in deciding for a verdict of guilty, becomes an accessory in a fresh murder, so an increasing number of people refuse to repay evil for evil.

The body of the world is a huge storehouse of corruption and degeneracy. In the great magical agent, which is the Astral light, are preserved all the impressions of things, all the images formed, either by their rays or by their reflections; it is in this light that our dreams appear to us, it is this light which intoxicates the insane and sweeps away their enfeebled judgment into the pursuit of the most fantastic phantoms. To see without illusions in this light it is necessary to push aside the reflections by a powerful effort of the will, and draw to oneself only the rays. Who are the dead whom we take for the living, and the vampires whom we mistake for friends? They are the poisonous mushrooms of the human species, absorbing the vitality of the living; that is why their approach paralyzes the soul, and sends a chill to the heart. These corpse-like beings prove all that has ever been said of the vampires, those dreadful creatures who rise at night and suck the blood from the healthy bodies of sleeping persons. In the hands of the true adept of the East, a simple wand of bamboo with seven joints, supplemented by their ineffable wisdom and indomitable will-power, suffices to evoke spirits and produce the miracles authenticated by the testimony of a cloud of unprejudiced witnesses.

Sound and Light, hearing and sight, are always associated. But sound is seen before it is heard. It is useless to demand or expect from the learned men of our age that which they are absolutely incapable of doing for us, until the next cycle changes and transforms entirely their inner nature by “improving the texture” of their spiritual minds. Unless there is an opening, however small, for the passage of a ray from a man’s higher self to chase the darkness of purely material conceptions from the seat of his intellect, his task can never be wrought to a successful termination. For the sun needs an eye to manifest its light. And this, we think, is the case with the materialist: he can judge psychic phenomena only by their external aspect, and no modification is, or ever can be, created in him, so as to open his insight to their spiritual aspect.

The priest-hierophant of the Egyptian temples wore a breast-plate of precious stones, in every way similar to that of the high priest of the Israelites. The tabernacle was simply the archaic telephone of those days of Magic, when Occult powers were acquired by Initiation, just as they are now. Ancient divination was always accomplished with the help of the spirits of the elements. But there are good as well as bad spirits, beneficent and malevolent “gods” in all ages. Alas, Christians are still worshipping the Jewish Jehovah, the “spirit” who spoke through his teraphim.

Materialism is the offspring of theological and dogmatic anthropomorphism. Every nation made a god of its own and, in its great ignorance and superstition, served, and flattered, and tried to propitiate that god. There can be no conscious meeting in Kama-loka, hence no grief. We meet those we loved only in Devachan, that subjective world of perfect bliss, which succeeds the Kama-loka. Kama-loka may be compared to the dressing-room of an actor, in which he divests himself of the costume of the last part he played before rebecoming himself properly. Once we realize that form is merely a temporary perception dependent on our physical senses and the idiosyncrasies of our physical brain, and has no existence on its own, then this illusion that formless cause cannot be causative of forms will soon vanish. Virtuous living alone, if uninformed by esoteric philosophy and unillumined by divine wisdom, cannot lead to friendship and interior communion with God. John Stuart Mill was a case of a wonderful development of the intellectual and terrestrial side of psyche or soul, but Spirit he rejected as all Agnostics do.

Such illusive shadows, belonging to neither Earth nor Heaven, are used by sorcerers and other adepts of the Black Art to help them in persecutions of victims; to hallucinate the minds of very honest and well-meaning persons occasionally, who fall victims to the mental epidemics aroused by them for a purpose; and to oppose in every way the beneficent work of the guardians of mankind, whether divine or human.