Killy and Dhomochevsky don't trust each other, but they have a more pressing concern: retrieving Cibo's capsule of human genetic information. The capsule has been stolen by the Silicon Creatures, who will use it to attempt a provisional connection to the Netsphere. Older teens.

Killy and Dhomochevsky don't trust each other, but they have a more pressing concern: retrieving Cibo's capsule of human genetic information. The capsule has been stolen by the Silicon Creatures, who will use it to attempt a provisional connection to the Netsphere. Older teens.

In this final installment, Kyrii, still searching for the Net Terminal Gene, traces the steps of Cibo, reincarnated as a Level 9 Safeguard, and Sanakan, now a representative of the Administration. As Sanakan guides Cibo to a safe place where her sphere can develop in peace, Cibo is captured by the Silicon Life. Sanakan contacts Kyrii requesting his help in rescuing Cibo, because in her current form she may hold the key to saving the city. Sanakan risks everything in the battle against the Silicon Life. Kyrii arrives at a critical moment, and continues his endless journey while carrying the embodiment of hope for a different future beyond the outer limits of the city...

The Administration contacts Kyrii and Cibo, encouraging them to keep searching for the Net Terminal Gene which will stop the City from its intractable, chaotic growth. The Admin also warns them of the autonomous Safeguards, vicious entities that attempt to kill off any humans who access the Netsphere without the required Net Terminal Gene. Kyrii is attacked, and a group of humans who have settled on the outskirts of Toha Heavy Industries comes to his aid. Kyrii awakens with a newfound ability to read his surroundings, which allows him mere seconds to fend off an attacker lurking among the humans settlement. In the ensuing battle, Cibo makes a heavy sacrifice, but not before learning a startling truth about her traveling companion...

Oxford Studies in Metaethics is the only publication devoted exclusively to original philosophical work in the foundations of ethics. It provides an annual selection of much of the best new scholarship being done in the field. Its broad purview includes work being done at the intersections of ethical theory with metaphysics, epistemology, philosophy of language, and philosophy of mind. The essays included in the series provide an excellent basis forunderstanding recent developments in the field; those who would like to acquaint themselves with the current state of play in metaethics would do well to start here.

This is a book on the spiritual in everyday life. The very variety of its contents is an illustration of the significance of Sufism and spirituality in general for human life. The first two parts, Sufi Mysticism and The Path of Initiation and Discipleship expand further on themes presented in earlier volumes, particularly in volumes 1 The Way of Illumination. The reader is called to reconsider his life and how he is leading it rather than what life is his. Where is your ideal? In Sufi Poetry Hazrat Inayat Khan discusses the life, work and influence of some of the great Sufi poets of the past, illustrating the significance of mysticism and discipleship.

This book was originally planned as the 'ecclesiological' third part of Schillebeeckx Jesus trilogy. It indeed concludes his thinking about the relevance of the living Jesus through history, but with a different approach than originally intended. By the end of the 20th century, many believers have left the unworldly 'super-naturalistic' preconciliar church behind. Those who leave the church, often leave a church that claims to be the direct mediator of God's will. However, the church is not a flawless gift from heaven. It is the vulnerable work of human beings which tries to find accurate ways to comply to the heart of the gospel message. In a time that is characterized by polarization in the church, Schillebeeckx does not forget to look at the unprecedented and authentic flourishing of the gospel. This book therefore contains the testimony of a theologian who tried, during the course of his life, to describe what God can mean for people today.