The classic book on William Blake as prophet of the New Age William Blake (1757–1827) inhabited a remarkable inner world, one that he brought vividly to life in his poetry, painting, and printmaking. Blake and Antiquity situates this brilliant and enigmatic artist within the Western esoteric canon, revealing his indebtedness to Neoplatonism, the Gnostics, alchemy, and astrology. In this book, Kathleen Raine demonstrates how Blake rejected conventional orthodoxy and went in search among the occult traditions of antiquity for symbols that might expand the mind’s awareness into a spiritual state where space, time, and even death are transcended.

"William Blake is a universal artist--an inspiration to visual artists, musicians, poets, and performers worldwide as well as everyone who aspires to the ideals of personal, spiritual, and creative liberty. His heroic story has inspired an invigorated generations. His personal struggles during a period of political terror and oppression, his technical innovations, and his political commitment all remain deeply relevant today. This book presents a comprehensive overview of Blake's work as a printmaker, poet, and painter, foregrounding his relationship with the art world of his time and telling the stories behind many of his most iconic images."--

Leyerle puts John Chrysostom's rhetoric neatly into context, discussing the place of theater in the urban life of Antioch, describing contemporary social and sexual mores and roles, and warmly defending the practice and practitioners of spiritual marriage.

John Chrysostom remains, along with Augustine, one of the most prolific witnesses to the world of late antiquity. As priest of Antioch and bishop of Constantinople, he earned his reputation as an extraordinary preacher. In this first unified study of emotions in Chrysostom’s writings, Blake Leyerle examines the fourth-century preacher’s understanding of anger, grief, and fear. These difficult emotions, she argues, were central to Chrysostom’s program of ethical formation and were taught primarily through narrative means. In recounting the tales of scripture, Chrysostom consistently draws attention to the emotional tenor of these stories, highlighting biblical characters’ moods, discussing their rational underpinnings, and tracing the outcomes of their reactions. By showing how assiduously Chrysostom aimed not only to allay but also to arouse strong feelings in his audiences to combat humanity’s indifference and to inculcate zeal, Leyerle provides a fascinating portrait of late antiquity’s foremost preacher.

‘Truly astonishing in its detail … this must be one of the most illuminating and enlightening biographies to date.’ Michael Eavis cbe, Founder of the Glastonbury Festival A brilliant new biography of the mystic poet and artist William Blake – and the first to explore his startlingly original quest for spiritual truth, as well as the profound lessons he has for us all today. The hymn ‘Jerusalem’, with its famous words by William Blake, stirs our hearts with its evocation of a new holy city built in ‘England’s green and pleasant land’. However, until now, the spiritual essence of William Blake has been buried under myriad inadequate biographies, college dissertations and arts commentaries, written by people who have missed the luminescent keys to Blake’s symbolism and liberating spirit. Any attempt to uncover the ‘real’ Blake is thwarted by his status as a legend or ‘national treasure’. In Jerusalem! Tobias Churton expertly takes you beyond this superficial façade, showing you Blake the esoteric genius – a myth-maker, brilliantly using symbols and theology to express his unique insights into the nature of body, mind and spirit. Churton is not only deeply knowledgeable about Blake’s life and times, but also uses his shared values with Blake to enter into his labyrinth of thought and feeling. Challenging the conventional views of Blake as either a ‘romantic poet’ or a rebel with ideas about free sex, Tobias Churton’s startling new biography reveals, at last, the real William Blake in all his glory, so that anyone who sings ‘Jerusalem’ in future will see its beauty with renewed understanding. With access to a large body of never-before-published records – letters, diaries, pamphlets and books – Tobias Churton casts unprecedented light and perspective on William Blake’s life and times. Blake’s writing – heartfelt, vivid and profound – accounts for his status as one of the best-loved poets writing in English. Americans need no reminding that Blake inspired Ralph Waldo Emerson and American visionary Walt Whitman. Yet he spent the larger part of his creative career being ridiculed and suppressed. In Jerusalem! Churton conjures a superb portrait of Blake’s London, and in particular the rivalries of the cultural community in which the poet-artist was often misunderstood. He argues that Blake believed Man does not ‘belong’ to society; rather,we are all members of the Divine Body, co-existent with God. He was concerned with a total spiritual revival – what had gone wrong with Man, and how to put it right. Blake’s message has proved to be as challenging to today’s readers as it was to his contemporaries. Blake perceived, so far ahead of his time, that the philosophy of materialism would dominate the world – a culture from which we now yearn to break free. Jerusalem! is unashamedly ambitious in its scope and objective. Churton ends once and for all the persistent notion of Blake as a startling peculiarity, whilst emancipating him from the labels of ‘Romantic poet’ or ‘national treasure’. Even if it means sacrificing some cherished illusions or uncovering a few painful surprises, this compelling biography reveals, for the first time, the true spirit of William Blake.

This book demonstrates the way in which William Blake aligned his idiosyncratic concept of the Selfhood – the lens through which the despiritualised subject beholds the material world – with the atomistic materialism of the Epicurean school as it was transmitted through the first-century BC Roman poet and philosopher Lucretius’ De Rerum Natura. By addressing this philosophical debt, this study sets out a threefold re-evaluation of Blake’s work: to clarify the classical stream of Blake’s philosophical heritage through Lucretius; to return Blake to his historical moment, a thirty-year period from 1790 to 1820 which has been described as the second Lucretian moment in England; and to employ a new exegetical model for understanding the phenomenological parameters and epistemological frameworks of Blake’s mythopoeia. Accordingly, it is revealed that Blake was not only aware of classical atomistic cosmogony and sense-based epistemology but that he systematically mapped postlapsarian existence onto an Epicurean framework.

Social Control in Late Antiquity: The Violence of Small Worlds explores the small-scale communities of late antiquity – households, monasteries, and schools – where power was a question of personal relationships. When fathers, husbands, teachers, abbots, and slave-owners asserted their own will, they saw themselves as maintaining the social order, and expected law and government to reinforce their rule. Naturally, the members of these communities had their own ideas, and teaching them to 'obey their betters' was not always a straightforward business. Drawing on a wide variety of sources from across the late Roman Mediterranean, from law codes and inscriptions to monastic rules and hagiography, the book considers the sometimes conflicting identities of women, slaves, and children, and documents how they found opportunities for agency and recognition within a system built on the unremitting assertion of the rights of the powerful.

Investigates the participation of black Africans, usually referred to as "Ethiopians," by the Greek and Romans, in classical civilization, concluding that they were accepted by pagans and Christians without prejudice.