In May 1962, as the struggle for civil rights heated up in the United States and leaders of the Catholic Church prepared to meet for Vatican Council II, Pope John XXIII named the first black saint of the Americas, the Peruvian Martín de Porres (1579–1639), and designated him the patron of racial justice. The son of a Spanish father and a former slavewoman from Panamá, Martín served a lifetime as the barber and nurse at the great Dominican monastery in Lima. This book draws on visual representations of Martín and the testimony of his contemporaries to produce the first biography of this pious and industrious black man from the cosmopolitan capital of the Viceroyalty of Peru. The book vividly chronicles the evolving interpretations of his legend and his miracles, and traces the centuries-long campaign to formally proclaim Martín de Porres a hero of universal Catholicism.

This is the untold story of how black saints - and the slaves who venerated them - transformed the early modern church. It speaks to race, the Atlantic slave trade, and global Christianity, and provides new ways of thinking about blackness, holiness, and cultural authority.

The Church in the United States is greatly blessed by the contributions of Black Catholics and the legacy of holiness of so many men and women of color. These men and women lived lives that are worthy of our study and emulation. In Black Catholics on the Road to Sainthood, Michael R. Heinlein provides the first book to explore the lives of the six Black Catholics from the United States whose causes are under formal consideration by the Catholic Church for canonization. Including biographies and personal reflections from diverse contributors, this book shows how these six men and women provide a model of holiness for all Catholics and people of good will. Venerable Pierre Toussaint, Venerable Henriette Delille, Venerable Father Augustus Tolton, Servant of God Mother Mary Lange, Servant of God Julia Greeley, and Servant of God Sister Thea Bowman are sources of inspiration for us all. As we continue to pray for the advancement of their causes for canonization, all Catholics of every race can learn a great deal from these holy men and women. By their stories of faith and virtue, they show us how to respond to the call to holiness, bringing healing, reconciliation, and peace to our wounded nation and world. “It is my profound honor to add my voice in support of Black Catholics on the Road to Sainthood. This book gives an insightful look at the Black Americans that are on the path to canonized sainthood in the Catholic Church. The book introduces readers to six Black Americans who dealt in their lifetimes with the human denigration and suffering that is manifested by America’s Original Sin of racism. Yet they not only persevered, but truly lived as Christian people, which so many Americans claim to be, but whose actions do not support that claim. These Black Americans sought to show love, compassion, and forgiveness to all people, regardless of their race, ethnicity, or station in life. All of the men and women you will meet in Black Catholics on the Road to Sainthood — through their faith in God and by giving of themselves to God’s people, their sisters and brothers — did what Servant of God Sister Thea Bowman said: ‘we must return love, no matter what.’ These men and women show us the way forward.” Most Reverend Roy E. Campbell, Jr., Auxiliary Bishop of Washington, President of the National Black Catholic Congress “Black Catholics on the Road to Sainthood is an inspiring look at six holy Black men and women who mirrored Christ in service to others. All of them persevered, despite the many rejections they encountered, giving Black Catholics today the inspiration to meet the obstacles of racial inequity with equal grace and love, and providing insight to all Catholics, regardless of race, into the effects of systemic racism and the many gifts and talents people of color bring to the Church. The accompanying reflections, written by Catholic laity and religious, provide deeper insight into the lives of the six candidates for Canonization, and how best we can learn from them and emulate their examples in our own lives.” The National Black Catholic Congress “Black Catholics on the Road to Sainthood is a great expose on the lives and faith of some of our Black ancestors who responded with both prayer and action to overcome racism. Discovering through this book their life stories, their suffering, and their faith-filled response, one is inspired to seek the conversion of hearts with regard to racism through prayer and action so that we too can aspire to be saints by the manner in which we love one another.” Most Reverend Shelton J. Fabre, Diocese of Houma-Thibodaux, Chairman of the USCCB Ad Hoc Committee Against Racism “Black Catholics on the Road to Sainthood provides a glimpse into the power of God’s grace at work in the lives of men and women who were often treated with disdain. The Archdiocese of Denver has been blessed by the heroic, charitable witness of Julia Greeley on our streets, in our churches, and in our homes. This book extends that blessing to all who are seeking additional examples of courage, perseverance, and determination. As our country and Church work to address racism, may we turn to these holy men and women for their example and intercession.” Most Reverend Samuel J. Aquila, Archbishop of Denver “Michael Heinlein performs a great service in bringing together engaging reflections on and portraits of Black Catholics who are on the road to sainthood. Their stories differ but they have at least one thing in common: They rose above the racism of their day to the heights of holiness. From their place in eternity, they challenge us to root out racism from our midst. This volume should prompt us to pray and work for the canonization of these worthy witnesses to the Lord’s truth and love.” Most Reverend William E. Lori Archdiocese of Baltimore “The last three Bishops of Rome have called Christ’s Church to a New Evangelization, a renewal of the mandate given at Pentecost: to carry on the mission of the Redeemer. Heinlein’s book offers us a glimpse of a central theme of our renewal — personal witness, the heart of it seen in the cloud of witness of these holy ones. These men and women of color lived their faith life and became living gospels of the Gift: the Passion of the Cross, seen in the evil of racism; the Liberation of the Resurrection, recognized in the courage of the prophets; and the songs of the Kingdom, heard and shared in the joy of the Spirit. They call us to witness.” Most Reverend David P. Talley, Bishop of Memphis “‘Can anything good come from Nazareth?’ was Nathaniel’s response in John’s gospel to Philip’s invitation to meet Jesus. Philip’s words in reply echo down the centuries: ‘Come and see’ (John 1:45–46). Within this book is a cohort of six awe-inspiring disciples who encountered the Lord and proved that, when grasped by Jesus Christ, God can raise up goodness from anywhere. As former slaves and descendants of chattel slavery, they bore fruit a hundred-fold in their time and place and bequeathed to the Church a lasting legacy. I invite all who yearn for racial justice and peace to come and see in this book six black women and men who show us the path to life in this world as they continue on the road to sainthood.” Most Reverend Joseph Kopacz, Bishop of Jackson “Black Catholics on the Road to Sainthood gives us an opportunity to become better acquainted with six black women and men from the United States and to be inspired by their lives of faith. As we strive for holiness, we are given the privilege to learn more about their journey to canonization and to participate in their process.” Most Reverend Gregory M. Aymond, Archbishop of New Orleans “Black Catholics on the Road to Sainthood is essential reading for all Catholics, particularly at this time in our country’s history. There is a common thread in the stories of these six holy men and women: a strong faith, love for others, and personal sacrifice. I appreciate OSV raising awareness of the lives of these candidates for sainthood. It is my hope that reading about their lives and struggles will inspire not just devotion but others to follow in their footsteps. The world desperately needs models of holiness and virtue like the ones contained in this short volume. May their testimony of faith help us bring healing and reconciliation to a divided world and inspire us to respond to our own call to holiness.” Most Reverend Nelson J. Pérez, Archbishop of Philadelphia, chairman USCCB Committee on Cultural Diversity in the Church

15 Days of Prayer” Collection Now distributed by New City Press, this popular series is perfect for those looking for an introduction to a particular spiritual guide, those searching for gift ideas and those who merely wish to know more about the person and his or her spirituality. Additional volume planned in 2 to 3 months intervals. Each volume contains: • A brief biography of the saint or spiritual leader introduced in that volume • A guide to creating a format for prayer and retreat • 15 meditation sessions with focus points and reflection guides Martin de Porres is a saint for all people and all times. Born in Peru in 1579, he died at age sixty. His life combined the apostolic zeal of Saint Dominic, the simple love for creation of Saint Francis and the endless compassion for the poor and sick of Blessed Teresa of Calcutta. In 1962, he became one of the few saints canonized by Pope John XXIII. Saint Martin did not write any books or preach any sermons. His life was his preaching. He initiated a new expression of the spiritual life: radical, simple and holy. He had the gift of spontaneous joy and a capacity for turning the suffering and oppression of the poor into an encounter with God. For that he is known today as the patron saint of social justice. The author is well imbued with the spirit of Martin de Porres as a fellow Dominican and as a student who lived in the area where Martin grew up and ministered in Peru. As he states in the Introduction to this book, “I have spent many hours snooping around and praying in many of Martin’s secret hideouts!” Each chapter concludes with pertinent reflection questions that can be used for group discussion or personal reflection. Come explore the life and spirituality of this poor friar from South America who now lives in the splendor of God’s kingdom. Anyone with a compassionate heart toward those oppressed by society will come to love and hold him in esteem.

In the aftermath of the Civil War, thousands of former slaves made their way from the South to the Kansas plains. Called “Exodusters,” they were searching for their own promised land. Bryan Jack now tells the story of this American exodus as it played out in St. Louis, a key stop in the journey west. Many of the Exodusters landed on the St. Louis levee destitute, appearing more as refugees than as homesteaders, and city officials refused aid for fear of encouraging more migrants. To the stranded Exodusters, St. Louis became a barrier as formidable as the Red Sea, and Jack tells how the city’s African American community organized relief in response to this crisis and provided the migrants with funds to continue their journey. The St. Louis African American Community and the Exodusters tells of former slaves such as George Rogers and Jacob Stevens, who fled violence and intimidation in Louisiana and Mississippi. It documents the efforts of individuals in St. Louis, such as Charlton Tandy, Moses Dickson, and Rev. John Turner, who reached out to help them. But it also shows that black aid to the Exodusters was more than charity. Jack argues that community support was a form of collective resistance to white supremacy and segregation as well as a statement for freedom and self-direction—reflecting an understanding that if the Exodusters’ right to freedom of movement was limited, so would be the rights of all African Americans. He also discusses divisions within the African American community and among its leaders regarding the nature of aid and even whether it should be provided. In telling of the community’s efforts—a commitment to civil rights that had started well before the Civil War—Jack provides a more complete picture of St. Louis as a city, of Missouri as a state, and of African American life in an era of dramatic change. Blending African American, southern, western, and labor history, The St. Louis African American Community and the Exodusters offers an important new lens for exploring the complex racial relationships that existed within post-Reconstruction America.

A young adult biography of the African-Spanish saint, Martin de Porres, patron of social and interracial justice.

The black ghetto is thought of as a place of urban decay and social disarray. Like the historical ghetto of Venice, it is perceived as a space of confinement, one imposed on black America by whites. It is the home of a marginalized underclass and a sign of the depth of American segregation. Yet while black urban neighborhoods have suffered from institutional racism and economic neglect, they have also been places of refuge and community. In A Haven and a Hell, Lance Freeman examines how the ghetto shaped black America and how black America shaped the ghetto. Freeman traces the evolving role of predominantly black neighborhoods in northern cities from the late nineteenth century through the present day. At times, the ghetto promised the freedom to build black social institutions and political power. At others, it suppressed and further stigmatized African Americans. Freeman reveals the forces that caused the ghetto’s role as haven or hell to wax and wane, spanning the Great Migration, mid-century opportunities, the eruptions of the sixties, the challenges of the seventies and eighties, and present-day issues of mass incarceration, the subprime crisis, and gentrification. Offering timely planning and policy recommendations based in this history, A Haven and a Hell provides a powerful new understanding of urban black communities at a time when the future of many inner-city neighborhoods appears uncertain.

This is a book designed for personal prayer, reflection and possible retreat time, but basically it is a text for all to commune with the saints. It includes four parts in each of its forty chapters. These sections have a brief biography of each holy person, a relevant passage from Scripture, a brief prayer and a few reflection questions. The first thirty chapters of this book address hoy men and women that the church has already officially recognised as a saint, blessed or venerable. The final ten chapters of the book celebrate the lives of mena nd women who have contributed to the Catholic church but remain without one of these titles. (Adapted from page 2).

The Black Power movement has often been portrayed in history and popular culture as the quintessential "bad boy" of modern black movement-making in America. Yet this impression misses the full extent of Black Power's contributions to U.S. society, especially in regard to black professionals in social work. Relying on extensive archival research and oral history interviews, Joyce M. Bell follows two groups of black social workers in the 1960s and 1970s as they mobilized Black Power ideas, strategies, and tactics to change their national professional associations. Comparing black dissenters within the National Federation of Settlements (NFS), who fought for concessions from within their organization, and those within the National Conference on Social Welfare (NCSW), who ultimately adopted a separatist strategy, she shows how the Black Power influence was central to the creation and rise of black professional associations. She also provides a nuanced approach to studying race-based movements and offers a framework for understanding the role of social movements in shaping the non-state organizations of civil society.