This book focuses on the written heritage of Muslims in the Philippines, the historical constitution of chancelleries within the Islamic sultanates, and the production of official letters to conduct local and international diplomacy. The standard narrative on Muslims in the Philippines is one that centres political and armed struggles within the region. However, two important aspects remain unattended: the cultural and intellectual production of the sultanates, and the Moro involvement in Southeast Asian Islamic civilization. This book connects the development and personality of the Philippine sultanates into the regional context of local communities that adopted an international faith. Political alliances and religious missions altered different ethnolinguistic groups and furnished them with the Word, the Qur’anic message, and the Arabic script. Indeed, customary orality and Adab shaped a way of being and acting modelled after what was called the Bichara. Particularly, the book studies the Moro Letter as cultural craft with political meaning, and Jawi heritage in the Philippines. A general catalogue of Jawi manuscripts from the National Archives of the Philippines is provided as appendix.

The first edition of this unique book established itself as an unparalleled source of information on perfume. Although it is primarily aimed at perfumers and others in the perfume industry, it has also found substantial sales among a wide range of others including aromatherapists, botanists, and many others who wanted to learn more about this faceted subject. The new edition is now aimed squarely at perfumery marketing specialists and others in the industry world-wide and covers in particular the needs of publicity/advertising teams and journalists, together with sales people and consultants at the counters who like to have a wide range of information at their fingertips. Changes include: an expansion of the number of profiles of the perfume houses, and of the 50 or so new perfumes worthy of record which have been launched since the previous edition. There is also increased coverage of the essences and the plants and other material from which they are derived. Coverage of perfume containers is substantially expanded and linked to other parts of the book.

This book explores the diverse landscapes wherein women struggle for their personal and social identities and lives, between biology and culture, destiny and choice, shared and individual worlds, tradition and modernity. Their “peripheral lives” have “central meaning” (Chaudhary, this volume) in any society – and as such are approached as a primary subject in this book, as the chapters traverse ten different countries on three continents: North America (United States); Latin America (Brazil, Chile, Colombia); Asia (India); and Europe (United Kingdom, Ireland, Portugal, Finland, Estonia). Throughout these different places, women's lives are an interesting stage for observing the interaction between biology and culture (e.g. sex vs. gender; pregnancy and childbirth vs. transition to motherhood). The focus on the cultural variability of human experience opens the door for the search of commonalities so needed in psychological theorizing. Here, this search is directed by how cultural models of womanhood (and motherhood) constrain personal experiences, especially through developmental transitions. This book is, ultimately, an opportunity to approach women’s lives from the perspective of the women themselves, particularly making audible and explicit their voices and the axis of logic that structures their world. Undoubtedly, it is a valuable opportunity for women and men interested in understanding and constructing human experience inside better worlds.

In The Trial of Hissein Habré: The International Crimes of a Former Head of State, Emmanuel Guematcha recounts the trial of Hissein Habré, the former head of state of Chad. Accused of committing crimes against humanity, war crimes, and torture while ruling Chad between 1982 and 1990, Hissein Habré was tried in Dakar, Senegal, by the Extraordinary African Chambers. He was sentenced to life imprisonment in 2016 and the sentence was confirmed in 2017. . In a narrative style, Guematcha examines the process that led to this achievement in Africa, including the failed attempts to try Hissein Habré in the Senegalese, Chadian, and Belgian courts. Guematcha discusses the mobilization of victims and the involvement of nongovernmental and international organizations. He describes the particularities of the Extraordinary African Chambers, analyzes the establishment of Hissein Habré’s criminal responsibility, and presents the trial through the testimonies of several victims, witnesses, and experts. These testimonies shed light on what it means for individuals to be subjected to international crimes. The author also questions the impact and significance of the trial in Africa and beyond.

Buku ini menjelaskan bagaimana kontrak sosial yang dimeterai Perlembagaan Persekutuan 1957 dirangka untuk tujuan menyelesaikan kepentingan semua kaum di Tanah Melayu, baik majoriti mahupun minoriti. Pada masa sama, buku ini turut merungkai bagaimana 'kontrak sosial' yang tidak wujud secara istilah pada teks Perlembagaan Persekutun 1957 diguna pakai untuk menterjemah takrif persefahaman dan kesepakatan bagi keadilan sosial tiga kaum terbesar di Tanah Melayu. Perlaksanaannya berteraskan semangat mendalam dan ia terbukti berkesan memelihara keharmonian kaum sehingga hari ini. Berikutan itu, ia wajar dilindungi dan buku ini akan memperincikan perbincangan yang disertakan dokumen lengkap bagi membolehkan kontrak sosial difahami dan seterusnya menutup debat percanggahan serta pertelingkahan yang hanya bermaksud mengucar-ngacirkan negara.

The term ‘radicalization’ immediately evokes images of extremism, Muslim fundamentalism, and violence. The phenomenon is considered one of the evil forces triggering acts of terrorism and confl icts around the world. These notions also colour the way we view Sub-Saharan Africa since the Boko Haram uprising in Nigeria in 2009 and the spillover consequences of the Libyan civil war in 2012. This book aims to broaden our understanding of radicalization. It searches for the deeper wellsprings of radicalization as a force not only negative in outcome, but also pregnant with opportunities and vital to social and political change. The book argues that radical ideas and persons appear primarily with a call for change. Certainly, these cries can turn extremely violent and lead to open confl ict, but could this violence have been avoided if the radicalization and people involved had initially been interpreted differently? Following an opening refl ection by a slam artist on the phenomenon of radicalization, the book presents four case studies from the past and six from the present day. The studies are drawn mainly from Sub-Saharan Africa, with one from the Netherlands. By focusing on ‘biographies of radicalization’ the book investigates the history of the phenomenon, the forms it takes, and the pathways that lead a person to become radicalized. Rather than focus on chronological accounts of events, the emphasis is on exploring personal trajectories and inside stories. What can we learn from these individual itineraries and forms of radicalization? Were violent outcomes inevitable, and how might the calls for change have been turned in a different direction? The last three chapters examine pathways out of radicalization, ending with a report on youth in Dakar who directly engage with problematic issues in society and creatively harness the energy for change without becoming violent radicals.