A literary history of our most influential book of all time, by an Oxford scholar and Anglican priest In our culture, the Bible is monolithic: It is a collection of books that has been unchanged and unchallenged since the earliest days of the Christian church. The idea of the Bible as "Holy Scripture," a non-negotiable authority straight from God, has prevailed in Western society for some time. And while it provides a firm foundation for centuries of Christian teaching, it denies the depth, variety, and richness of this fascinating text. In A History of the Bible, John Barton argues that the Bible is not a prescription to a complete, fixed religious system, but rather a product of a long and intriguing process, which has inspired Judaism and Christianity, but still does not describe the whole of either religion. Barton shows how the Bible is indeed an important source of religious insight for Jews and Christians alike, yet argues that it must be read in its historical context--from its beginnings in myth and folklore to its many interpretations throughout the centuries. It is a book full of narratives, laws, proverbs, prophecies, poems, and letters, each with their own character and origin stories. Barton explains how and by whom these disparate pieces were written, how they were canonized (and which ones weren't), and how they were assembled, disseminated, and interpreted around the world--and, importantly, to what effect. Ultimately, A History of the Bible argues that a thorough understanding of the history and context of its writing encourages religious communities to move away from the Bible's literal wording--which is impossible to determine--and focus instead on the broader meanings of scripture.

In this much-anticipated textbook, three respected biblical scholars have written a history of ancient Israel that takes the biblical text seriously as an historical document. While also considering nonbiblical sources and being attentive to what disciplines like archaeology, anthropology, and sociology suggest about the past, the authors do so within the context and paradigm of the Old Testament canon, which is held as the primary document for reconstructing Israel's history. In Part One, the authors set the volume in context and review past and current scholarly debate about learning Israel's history, negating arguments against using the Bible as the central source. In Part Two, they seek to retell the history itself with an eye to all the factors explored in Part One.

Callahan strictly interprets the Bible through the lens of comparative mythology, where the mythic content of Biblical stories is illustrated as a way to understand the purpose the stories served for the people who wrote them. Biblical history is merely a mythic representation of human psychology and meaning-making in human conscience. Callahan contends that most of the histories and stories were written and manipulated centuries after the events described. He cautions against literal interpetation of the Bible, but seeks to understand why society validates the myth.

The appearance in 1992 of 'In Search of Ancient Israel' generated a still raging controversy about the historical reality of what biblical scholars call 'Ancient Israel'. But its argument not only takes in the problematic relationship between Iron Age Palestinian archaeology and the biblical 'Israel' but also outlines the processes that created the literature of the Hebrew bible-the ideological matrix, the scribal milieu, and the cultural adoption of a national literary archive as religious scripture as part of the process of creating 'Judaisms'. While challenging the whole spectrum of scholarly consensus about the origins of 'Israel' and its scriptures, it is written more in the style of a textbook for students than a monograph for scholars because, its author believes, it offers an agenda for the next generation of biblical scholars. 'In this reader-friendly polemic, Davies brilliantly addresses an essential issue and at numerous points represents a vanguard in biblical studies' (Robert B. Coote, Interpretation). 'A rich mine of provocative quotations, will provoke considerable opposition and debate, and deserves to be read and reflected on by all biblical scholars' (Keith Whitelam, SOTS Book List).

Physicist Richard Carlson and biblical scholar Tremper Longman address the long-standing problem of how to relate scientific description of the beginnings of the universe with the biblical creation passages found in Genesis. Experts in their respective fields, these two authors provide a way to resolve seeming conflicting descriptions.

"promises to be vital and illuminating for all"—Rabbi David Ellenson, Chancellor Emeritus of Hebrew Union College-Jewish Institute of Religion "a work of remarkable historical investigation"—Dale Pauls, Minister Emeritus, Stamford Church of Christ Just like us, the writers of the Bible tried to understand the world and their place in it. Using the literary device of allegory, the ancient Israelites created foundational stories for the people to coalesce around, giving them a sense of belonging and purpose. To illustrate, the tale of the Israelite Exodus from slavery in Egypt provided a sense of a communal struggle, but archaeological evidence shows that the Exodus did not in fact take place. As another example, subjects who questioned the actions of the early kings of Israel were placated by tales of ancient leaders-such as Abraham, Jacob, Joseph and Moses-who behaved in a like manner. As their story unfolded, the ancient Israelites recorded and preserved texts which are central to Judaism and provide a foundation for the two largest religions in the world: Christianity and Islam. By merging the last fifty years of archaeological findings from the Ancient Near East with his expertise in Ancient Semitic languages and his vast knowledge of the ancient text, in Biblical Origins: The Political Intent of the Bible's Writers S. David Sperling takes readers on a compelling exploration of the political circumstances that led to the creation of these foundational stories-revealing that the Bible is a very human document that speaks with many voices.

The authoritative new account of the BibleÕs origins, illuminating the 1,600-year tradition that shaped the Christian and Jewish holy books as millions know them today. The Bible as we know it today is best understood as a process, one that begins in the tenth century BCE. In this revelatory account, a world-renowned scholar of Hebrew scripture joins a foremost authority on the New Testament to write a new biography of the Book of Books, reconstructing Jewish and Christian scriptural histories, as well as the underappreciated contest between them, from which the Bible arose. Recent scholarship has overturned popular assumptions about IsraelÕs past, suggesting, for instance, that the five books of the Torah were written not by Moses but during the reign of Josiah centuries later. The sources of the Gospels are also under scrutiny. Konrad Schmid and Jens Schršter reveal the long, transformative journeys of these and other texts en route to inclusion in the holy books. The New Testament, the authors show, did not develop in the wake of an Old Testament set in stone. Rather the two evolved in parallel, in conversation with each other, ensuring a continuing mutual influence of Jewish and Christian traditions. Indeed, Schmid and Schršter argue that Judaism may not have survived had it not been reshaped in competition with early Christianity. A remarkable synthesis of the latest Old and New Testament scholarship, The Making of the Bible is the most comprehensive history yet told of the worldÕs best-known literature, revealing its buried lessons and secrets.

The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.

How did the Bible we have come to be? What do biblical scholars mean when they talk about canon, the Septuagint, the Apocrypha, or the Masoretic Text? All this biblical study is interesting, but does it really matter? Leading international scholars explain that it does. This thought-provoking and cutting-edge collection will help you go deeper in your understanding of the biblical writings, how those writings became canonical Scripture, and why canon matters. Beginning with an explanation of the different versions of the Hebrew Bible, scholars in different areas of expertise explore the complexities and issues related to the Old and New Testament canons, why different Jewish and Christian communities have different collections, and the importance of canon to theology.