This is a comprehensive study of myth in the Hebrew Bible and myth and mythmaking in classical rabbinic literature (Midrash and Talmud) and in the classical work of medieval Jewish mysticism (the book of Zohar). Michael Fishbane provides a close study of the texts and theologies involved and the central role of exegesis in the development and transformation of the subject. Taken up are issues of myth and monotheism, myth and tradition, and myth and language. The presence and vitality of myth in successive cultural phases is treated, emphasizing certain paradigmatic acts of God and features of the divine personality.

First published in hardback in August 1985, Professor Fishbane's book offers the first comprehensive analysis of the phenomenon of textual analysis in ancient Israel. It explores the rich tradition of exegesis prior to the development of biblical interpretation in early classical Judaism and the earliest Christian communities, and examines four main categories of exegesis: scribal, legal, aggadic, and mantological. In studying this subject, it emerges that the Hebrew Bible is not only the foundation document for the exegetical culture of Judaism and Christianity, but an exegetical work in its own right. Professor Fishbane, who has added new material in appendices to this paperback edition, has been awarded three major prizes for this work: the National Jewish Book Award 1986, the Biblical Archaeological Society 1986 Publication Award, and the Kenneth B. Smilen Literary Award.

Contemporary theology, and Jewish theology in particular, Michael Fishbane asserts, now lies fallow, beset by strong critiques from within and without. For Jewish reality, a coherent and wide-ranging response in thoroughly modern terms is needed. Sacred Attunement is Fishbane's attempt to renew Jewish theology for our time, in the larger context...

"An emerging field of study that explores the Hispanic minority in the United States, Latino Studies is enriched by an interdisciplinary perspective. Historians, sociologists, anthropologists, political scientists, demographers, linguists, as well as religion, ethnicity, and culture scholars, among others, bring a varied, multifaceted approach to the understanding of a people whose roots are all over the Americas and whose permanent home is north of the Rio Grande. Oxford Bibliographies in Latino Studies offers an authoritative, trustworthy, and up-to-date intellectual map to this ever-changing discipline."--Editorial page.

This innovative and original book examines the broad range of Jewish interpretation from antiquity through the medieval and renaissance periods. Its primary focus is on Midrash and midrashic creativity, including the entire range of nonlegal interpretations of the Bible. Considering Midrash as a literary and cultural form, the book explores aspects of classical Midrash from various angles including mythmaking and parables. The relationship between this exoteric mode and more esoteric forms in late antiquity is also examined. This work also focuses on some of the major genres of medieval biblical exegesis: plain sense, allegory, and mystical.

Exegesis - interpretation and explanation of sacred texts - is the quintessence of rabinic thought. This volume delineates the connections between biblical interpretation and Jewish religious thought.

In Religious Stories in Transformation: Conflict, Revision and Reception, the editors present a collection of essays that reveal both the many similarities and the poignant differences between ancient myths in Judaism, Christianity, Islam, and modern secular culture and how these stories were incorporated and adapted over time. This rich multidisciplinary research demonstrates not only how stories in different religions and cultures are interesting in their own right, but also that the process of transformation in particular deserves scholarly interest. It is through the changes in the stories that the particular identity of each religion comes to the fore most strikingly.

In confronting these tension, they provide an outline of the most troubling questions in the field and offer a variety of responses to them.

In Philo of Alexandria and Greek Myth: Narratives, Allegories, and Arguments, a fresh and more complete image of Philo of Alexandria as a careful reader, interpreter, and critic of Greek literature is offered. Greek mythology plays a significant role in Philo of Alexandria's exegetical oeuvre. Philo explicitly adopts or subtly evokes narratives, episodes and figures from Greek mythology as symbols whose didactic function we need to unravel, exactly as the hidden teaching of Moses' narration has to be revealed by interpreters of Bible. By analyzing specific mythologems and narrative cycles, the contributions to this volume pave the way to a better understanding of Philo's different attitudes towards literary and philosophical mythology.

In Jewish Aramaic Poetry from Late Antiquity, Laura Suzanne Lieber offers annotated translations of sixty-nine poems written between the 4th and 7th century C.E. in the Land of Israel, along with commentaries and introductions. The poems celebrate a range of occasions from the ritual year and the life-cycle: Passover, Shavuot (Pentacost), the Ninth of Av, Purim, the New Moon of Nisan, the conclusion of the Torah, weddings, and funerals. Written in the vernacular of the Jews of living in Palestine after the Christianization of the Roman Empire, these works offer insight into lived Jewish experience during a pivotal age. The volume contextualizes the individual works so that readers from a range of backgrounds can appreciate the formal, linguistic, exegetical, theological, and performative creativity of these works. "Lieber has produced reliable renderings, as well as learned and helpful annotations, and has consistently expressed herself in clear and elegant fashion....Her volume is an important, scientific study in its own right, as well as a useful reference tool (if read alongside the Sokoloff-Yahalom edition), and certainly deserves a wide readership." - Stefan C. Reif, St John's College, Cambridge, UK, in: Journal of Jewish Studies 70.2 (2019) "Scholars of Judaism in late antiquity and the early Middle Ages will certainly appreciate Lieber’s effort in offering all of this textual material to them in conveniently accessible form. Almost every student of Judaism in those eras, regardless of academic specialty, is likely to find something of interest and value in the poems that she has translated." - Mose J. Bernstein, Yeshiva University, Speculum 95/3 (2020)