Stuart Murray provides an exploration of ways in which 16th-century Anabaptists read and understood the Bible and the contemporary significance of their approach.

The Anabaptist Vision, given as a presidential address before the American Society of Church History in 1943, has become a classic essay. In it, Harold S. Bender defines the spirit and purposes of the original Anabaptists. Three major points of emphasis are: the transformation of the entire way of life of the individual to the teachings and example of Christ, voluntary church membership based upon conversion and commitment to holy living, and Christian love and nonresistance applied to all human relationships.

Click here to read the introduction to The Naked Anabaptist. In churches and kitchens and neighborhood centers across the world, communities of Jesus-followers are crafting a vision of radical service, simple living, and commitment to peace. Many are finding a home in a Christian tradition almost five centuries old: Anabaptism. Who are the Anabaptists? What do they believe? Where did they come from? What makes them different from other Christians? And can you become an Anabaptist without leaving your own church? Follow Stuart Murray as he peels back the layers to reveal the core convictions of Anabaptist Christianity, a way of following Jesus that challenges, disturbs, and inspires. Glimpse an alternative to nationalistic, materialistic, individualistic Christian faith. If you are seeking a community of authentic discipleship, heartfelt worship, sacrificial service, and radical peacemaking, consider this your invitation. This new edition features: Voices and stories from North America and the global church. Updated and expanded definition and discussion of Christendom. Updated resource section. Free downloadable study guide available here.

They denounced the kind of reformation proposed by Luther, Zwingli and Calvin as a halfway affair. They believed in a national state church no more than they believed in the Roman church. To them religion was the intimate concern of each individual soul, and the church was a voluntary society of the regenerate, who had been saved by faith in Christ and were living obediently to Christ's principles.

Founded in part on a rejection of "worldly" power and the use of force, Anabaptism carried with it the promise of redemptive power. Yet the attempt to banish worldly power to the margins of the Christian community has been fraught with dilemmas, contradictions, and, at times, blatant abuses of authority. In this groundbreaking book, Benjamin W. Redekop, Calvin W. Redekop, and their coauthors draw on classic and contemporary thinking to confront the issue of power and authority in the Anabaptist-Mennonite community. From the power relationships of the sixteenth-century Peasants' War to issues of contemporary sexuality, the topics of Power, Authority, and the Anabaptist Tradition are sure to interest a wide audience. Contributors: Stephen C. Ainlay, College of the Holy Cross • J. Lawrence Burkholder, President Emeritus, Goshen College • Lydia Neufeld Harder, Toronto School of Theology • Joel Hartman, University of Missouri • Jacob A. Loewen, missionary, retired • Dorothy Yoder Nyce, Writer and former Assistant Professor, Goshen College • Lynda Nyce, Bluffton College • Wesley Prieb (deceased), former dean, Tabor College • Benjamin W. Redekop, Kettering University • Calvin W. Redekop, Conrad Grebel College, emeritus • James M. Stayer, Queen's University, Ontario

In this comprehensive volume Thomas N. Finger takes on the formidable task of making explicit the often implicit theology of the Anabaptist movement and then presenting, for the sake of the welfare of the whole contemporary Christian church, his own constructive theology. In the first part Finger tells the story of the development of Anabaptist thought, helping the reader grasp both the unifying and diverse elements in that theological tradition. In the second and third parts Finger considers in more detail the major themes essential to Anabaptist theology, first considering the historic views and then presenting his own constructive effort. Within the Anabaptist perspective Finger offers a theology that highlights the three dimensions of its salvific center: the communal, the personal and the missional. The themes taken up in the final part form what Finger identifies as the convictional framework of that center; namely, Christology, anthropology and eschatology. This book is a landmark contribution of Anabaptist theology for the whole church in biblical, historical and contemporary context.

The Jesus Way series helps readers encounter big questions about the reign of God in the world. Concise and practical books deeply rooted in Anabaptist theology. Start small.

This 1991 collection of writings by early Reformation radicals illustrates both the diversity and the areas of agreement in their political thinking.

"The unabridged version of Anabaptist History and Theology, published in 1995, received high praise from reviewers. One called the book "a masterful survey," while another concluded that the book "tells the Anabaptist story with impressive synthetic power." Anabaptist History and Theology: Revised Student Edition follows the same narrative format and story line as the unabridged book. But the text has been completely rewritten and redesigned to meet the needs of the non-specialist reader. This second, revised edition features larger print and numerous sidebars and text boxes for the benefit of students." --