Inspired by the work of prolific biblical scholar Stephen D. Moore, the contributors in this book argue for the necessity and benefits of using queer theory, literary criticism, cultural theory, postmodernism and the like to critique biblical texts.

Physicist Richard Carlson and biblical scholar Tremper Longman address the long-standing problem of how to relate scientific description of the beginnings of the universe with the biblical creation passages found in Genesis. Experts in their respective fields, these two authors provide a way to resolve seeming conflicting descriptions.

"A devastating attack upon the dominance of atheism in science today." Giovanni Fazio, Senior Physicist, Harvard-Smithsonian Center for Astrophysics The debate over the ultimate source of truth in our world often pits science against faith. In fact, some high-profile scientists today would have us abandon God entirely as a source of truth about the universe. In this book, two professional astronomers push back against this notion, arguing that the science of today is not in a position to pronounce on the existence of God—rather, our notion of truth must include both the physical and spiritual domains. Incorporating excerpts from a letter written in 1615 by famed astronomer Galileo Galilei, the authors explore the relationship between science and faith, critiquing atheistic and secular understandings of science while reminding believers that science is an important source of truth about the physical world that God created.

Cardinal Ratzinger, today's best-known Catholic theologian, discusses God as creator, the meaning of the biblical creation accounts, the creation of human beings, sin and salvation, and the consequences of faith in creation.

Understanding Biblical Theology clarifies the catch-all term “biblical theology,” a movement that tries to remove the often-held dichotomy between biblical studies for the Church and as an academic pursuit. This book examines the five major schools of thought regarding biblical theology and handles each in turn, defining and giving a brief developmental history for each one, and exploring each method through the lens of one contemporary scholar who champions it. Using a spectrum between history and theology, each of five “types” of biblical theology are identified as either “more theological” or “more historical” in concern and practice: Biblical Theology as Historical Description (James Barr) Biblical Theology as History of Redemption (D. A. Carson) Biblical Theology as Worldview-Story (N. T. Wright) Biblical Theology as Canonical Approach (Brevard Childs) Biblical Theology as Theological Construction (Francis Watson). A conclusion suggests how any student of the Bible can learn from these approaches.

BACK IN PRINT with a new preface and a new chapter

Science and the Bible are often pitted against each other, causing many to either defend science at Scripture's expense or vice versa. Instead, what if we waw science and the Bible as friends? Can Christians appreciate scientific insights like they do archaeological discoveries--as a source of knowledge to illuminate the biblical world and our own? In Science and the Bible, David Instone-Brewer takes a refreshing and non-antagonistic approach, asking how science can aid our interpretation of the Bible. The result is stimulating for a wide range of topics, such as God's omnipresence, the origin of languages, the nature of eternity, the relationship of spirit and soul, the reality of resurrection, and Jesus' human experience. From back cover.

A comprehensive case for a fresh literary approach to the New Testament For at least a half century, scholars have been adopting literary approaches to the New Testament inspired by certain branches of literary criticism and theory. In this important and illuminating work, Michal Beth Dinkler uses contemporary literary theory to enhance our understanding and interpretation of the New Testament texts. Dinkler provides an integrated approach to the relation between literary theory and biblical interpretation, employing a wide range of practical theories and methods. This indispensable work engages foundational concepts and figures, the historical contexts of various theoretical approaches, and ongoing literary scholarship into the twenty-first century. In Literary Theory and the New Testament, Dinkler assesses previous literary treatments of the New Testament and calls for a new phase of nuanced thinking about New Testament texts as both ancient and literary.

Though Christians used Greek translations of the Bible, many Fathers acknowledged that the status of their Old Testament as originally Hebrew scripture bore certain implications for their biblical theory, especially for the canon, language, and text of scripture.

Is the Bible fundamentally at odds with science? Science and the Bible are often pitted against each other, causing many to either defend science at Scripture's expense, or vice versa. Instead, what if we saw them as friends? Can Christians appreciate scientific insights like they do archaeological discoveries--as a source of knowledge to illuminate the biblical world and our own? In Science a nd the Bible, David Instone-Brewer takes a refreshing and non-antagonistic approach, asking how science can aid our interpretation of the Bible. The result is stimulating on topics such as God's omnipresence, the origin of languages, the nature of eternity, the relationship of spirit and soul, the reality of resurrection, and Jesus' human experience. In short, readable chapters, Science and the Bible enables the curious layperson to reread the Bible with fresh perspectives from modern scientific insights. The Scripture in Context series is driven by the conviction that there is nothing as exciting, direct, provocative, and spiritually enlightening as the Bible when we read it as it was meant to be read. Each book in the series dives into the ancient cultural context behind Bible passages, examining the effect this context had on what the Bible writers were saying and how we should understand their words today. When we read the Bible in light of its context, it is anything but boring. Instead, God's word can speak to us as powerfully as it did to those who first read it.