This text demonstrates that the Biafran War, 1967-1970, was the second phase of the Igbo genocide, following the initial massacre of 100,000 Igbo across the principal towns and cities of northern Nigeria. It shows how the slaughter was sanctioned and organised by the State, with its leading institutions - the military, police, religious, media and academia - implicated therein.

In the summer of 1968, audiences around the globe were shocked when newspapers and television stations confronted them with photographs of starving children in the secessionist Republic of Biafra. This global concern fundamentally changed how the Nigerian Civil War was perceived: an African civil war that had been fought for one year without fostering any substantial interest from international publics became 'Biafra' - the epitome of humanitarian crisis. Based on archival research from North America, Western Europe and Sub-Saharan Africa, this book is the first comprehensive study of the global history of the conflict. A major addition to the flourishing history of human rights and humanitarianism, it argues that the global moment 'Biafra' is closely linked to the ascendance of human rights, humanitarianism, and Holocaust memory in a postcolonial world. The conflict was a key episode for the re-structuring of the relations between the West and the Third World.

This edited volume seeks to propose and examine different, though related, critical responses to modern cultures of war among other cultural practices of statecraft. Taken together, these essays present a space of creative engagement with the political and draw on a broad range of cultural contexts and genres of expressions to provoke the thinking that exceeds the conventional stories and practices of international relations. In contrast to a macropolitical focus on state policy and inter-state hostilities, the contributors to this volume treat the micropolitics of violence and dissensus that occur below [besides and against] the level and gaze that comprehends official map-making, policy-making and implementation practices. At a minimum, the counter-narratives presented in these essays disturb the functions, identities, and positions assigned by the nation-state, thereby multiplying relations between bodies, the worlds where they live, and the ways in which they are ‘equipped’ for fitting in them. Contributions deploy feature films, literature, photography, architecture to think the political in ways that offer glimpses of realities that are fugitive within existing perspectives. Bringing together a wide range of theorists from a host of geographical, cultural and theoretical contexts, this work explores the different ways in which an aesthetic treatment of world politics can contribute to an ethics of encounter predicated on minimal violence in encounters with people with different practices of identity. This work provides a significant contribution to the field of international theory, encouraging us to rethink politics and ethics in the world today.

From the legendary author of Things Fall Apart—a long-awaited memoir of coming of age in a fragile new nation, and its destruction in a tragic civil war For more than forty years, Chinua Achebe maintained a considered silence on the events of the Nigerian civil war, also known as the Biafran War, of 1967–1970, addressing them only obliquely through his poetry. Decades in the making, There Was a Country is a towering account of one of modern Africa’s most disastrous events, from a writer whose words and courage left an enduring stamp on world literature. A marriage of history and memoir, vivid firsthand observation and decades of research and reflection, There Was a Country is a work whose wisdom and compassion remind us of Chinua Achebe’s place as one of the great literary and moral voices of our age.

At the start of Nigeria’s Fourth Republic on 29 May 1999, there was great optimism as to the emergence of a new democratic future representing a significant break from the political undulations of the past. Two decades and four presidential epochs later, there is a prevalent question as to how well Nigeria has fared in governance and human rights post-1999. This book revisits the democratic ‘new dawn’ of the Fourth Republic discussing pertinent matters integral to Nigeria’s democratic future post-2019.

21 Female Participation in War and the Implication of Nationalism: The Postcolonial Disconnection in Buchi Emecheta's Destination Biafra -- Select Bibliography -- Index

Almost half a century has passed since the Nigerian Civil War ended. But memories die hard, because a million or more people perished in that internecine struggle, the majority women and children, who were starved to death. Biafra’s war was modern Africa’s first extended conflict. It lasted almost three years and was based largely on ethnic, by inference, tribal grounds. It involved, on the one side, a largely Christian or animist southeastern quadrant of Nigeria which called itself Biafra, pitted militarily against the country’s more populous and preponderant Islamic north. These divisions – almost always brutal – persist. Not a week goes by without reports coming in of Christian communities or individuals persecuted by Islamic zealots. It was also a conflict that saw significant Cold War involvement: the Soviets (and Britain) siding and supplying Federal Nigeria with weapons, aircraft and expertise and several Western states – Portugal, South Africa and France especially – providing clandestine help to the rebel state. For that reason alone, this book is an important contribution towards understanding Nigeria’s ethnic divisions, which are no better today than they were then. Biafra was the first of a series of religious wars that threaten to engulf much of Africa. Similar conflicts have recently taken place in the Ivory Coast, Kenya, Southern Sudan, the Central African Republic, Senegal (Cassamance), both Congo Republics and elsewhere. As the war progressed, Biafra also attracted mercenary involvement, many of whom arriving from the Congo which had already seen much turmoil. Western pilots were hired by Lagos and they flew the first Soviet MiG-17 jet fighters to have played an active role in a ‘Western’ war. Al Venter spent time covering this struggle. He left the rebel enclave in December 1969, only weeks before it ended and claims the distinction of being the only foreign correspondent to have been rocketed by both sides: first by Biafra’s tiny Swedish-built Minicon fighter planes while he was on a ship lying at anchor in Warri harbour and thereafter, by MiG jets flown by mercenaries. Among his colleagues inside the beleaguered territory were the celebrated Italian photographer Romano Cagnoni as well as Frederick Forsyth who originally reported for the BBC and then resigned because of the partisan, pro-Nigerian stance taken by Whitehall. He briefly shared quarters with French photographer Giles Caron who was later killed in Cambodia. Prior to that Venter had been working for John Holt in Lagos. It is interesting that his office at the time was at Ikeja International Airport (Murtala Muhammed today) where the second Nigerian army mutiny was plotted and from where it was launched. From this perspective he had a proverbial ‘ringside seat’ of the tribal divisions that followed as hostilities escalated. Venter took numerous photos while on this West African assignment, both in Nigeria while he was based there and later in Biafra itself. Others come from various sources, including some from the same mercenary pilots who originally targeted him from the air.

Although many years have elapsed since the demise of Biafra, it still remains an intractable unfinished business that seriously threatens the corporate existence of Nigeria. Most of the literature on Biafra tended to dwell more on the historical and political analysis of the war and how the factors that engendered it could be tackled. It appears however, that no ethical analysis of the issues involved in the Biafran war has been carried out in any significant academic endeavour, hence the reason and need for a critical analytical survey of the ethical and political implications of the role of the world community in the unprecedented events that took place in Biafra. The purpose of this book is, first, to understand the twist and turns of the events and issues involved in the Biafran crisis and the role the international community played in the war. Second is to articulate the complex nature of humanitarian intervention and to stress the relevance of ethics, its interpenetration, and tandem relationship with international relations on a broader level, and in particular, humanitarian intervention as a foreign policy action. The main claim of our argument is that ethics is part and parcel of international relations. Divorcing ethics from international relations leads to amorality that threatens the world order. In other words, it is argued that ethical considerations should guide international affairs and the undertaking of humanitarian intervention. Behind this basic thesis, the book defends the idea of a global ethic. Global ethic means an ethic which acknowledges respect for human life and the interconnectedness and interdependence of all human beings. It is an ethic which transcends the circumscribed confines of national boundaries and economic and geopolitical interests and opens them up to the larger urgent need, well-being, peaceful coexistence, and sustainability of the larger world community. Tobe Nnamani