"[Sets] the stage for a rewriting of nearly a thousand years of history to create new understandings of the nature of cultural encounters. . . . The volume breaks free from the polemics of present-day politics and historicist distortions that have seeped into most standard texts."--David Lelyveld, Cornell University This collection challenges the popular presumption that Muslims and Hindus are irreconcilably different groups, inevitably conflicting with each other. Invoking a new vocabulary that depicts a neglected substratum of Muslim-Hindu commonality, the contributors demonstrate how Indic and Islamicate world views overlap and often converge in the premodern history of South Asia. Contents Part 1: Literary Genres, Architectural Forms, and Identities 1. Alternate Structures of Authority: Satya Pir on the Frontiers of Bengal, by Tony K. Stewart 2. Beyond Turk and Hindu: Crossing the Boundaries in Indo-Muslim Romance, by Christopher Shackle 3. Religious Vocabulary and Regional Identity: A Study of the Tamil Cirappuranam, by Vasudha Narayanan 4. Admiring the Works of the Ancients: The Ellora Temples as Viewed by Indo-Muslim Authors, by Carl W. Ernst 5. Mapping Hindu-Muslim Identities through the Architecture of Shahjahanabad and Jaipur, by Catherine B. Asher Part 2: Sufism, Biographies, and Religious Dissent 6. Indo-Persian Tazkiras as Memorative Communications, by Marcia K. Hermansen and Bruce B. Lawrence 7. The "Naqshbandi Reaction" Reconsidered, by David W. Damrel 8. Real Men and False Men at the Court of Akbar: The Majalis of Shaykh Mustafa Gujarati, by Derryl N. MacLean Part 3: The State, Patronage, and Political Order 9. Sharia and Governance in Indo-Islamic Context, by Muzaffar Alam 10. Temple Desecration and Indo-Muslim States, by Richard M. Eaton 11. The Story of Prataparudra: Hindu Historiography on the Deccan Frontier, by Cynthia Talbot 12. Harihara, Bukka, and the Sultan: The Delhi Sultanate in the Political Imagination of Vijayanagara, by Phillip B. Wagoner 13. Maratha Patronage of Muslim Institutions in Burhanpur and Khandesh, by Stewart Gordon David Gilmartin, professor of history at North Carolina State University, is the author of Empire and Islam: Punjab and the Making of Pakistan. Bruce B. Lawrence, Nancy and Jeffrey Marcus Professor of Religion at Duke University, is the author of Shattering the Myth: Islam Beyond Violence and Defenders of God: The Fundamentalist Revolt against the Modern Age, which received the 1990 prize for excellence in religious studies awarded by the American Academy of Religion.

Challenges The Popular Presumption That Muslims And Hindus Are Irreconcilably Different Groups, Inevitably Conflicting With Each Other. Demonstrate How Indic And Islamicate World Views Overlap And Often Converge In The Premodern History Of South Asia.

A free open access ebook is available upon publication. Learn more at www.luminosoa.org. During the height of Muslim power in Mughal South Asia, Hindu and Muslim scholars worked collaboratively to translate a large body of Hindu Sanskrit texts into the Persian language. Translating Wisdom reconstructs the intellectual processes and exchanges that underlay these translations. Using as a case study the 1597 Persian rendition of the Yoga-Vasistha—an influential Sanskrit philosophical tale whose popularity stretched across the subcontinent—Shankar Nair illustrates how these early modern Muslim and Hindu scholars drew upon their respective religious, philosophical, and literary traditions to forge a common vocabulary through which to understand one another. These scholars thus achieved, Nair argues, a nuanced cultural exchange and interreligious and cross-philosophical dialogue significant not only to South Asia’s past but also its present.

Questioning the conventional depiction of India as a nation divided between religious communities, Gottschalk shows that individuals living in India have multiple identities, some of which cut across religious boundaries. The stories narrated by villagers living in the northern state of Bihar depict everyday social interactions that transcend the simple divide of Hindu and Muslim.

Drawing on insights from theoretical engagements with borders and subalternity, Beyond Religion in India and Pakistan suggests new frameworks for understanding religious boundaries in South Asia. It looks at the ways in which social categories and structures constitute the bordering logics inherent within enactments of these boundaries, and positions hegemony and resistance through popular religion as an important indication of wider developments of political and social change. The book also shows how borders are continually being maintained through violence at national, community and individual levels. By exploring selected sites and expressions of piety including shrines, texts, practices and movements, Virinder S. Kalra and Navtej K. Purewal argue that the popular religion of Punjab should neither be limited to a polarised picture between formal, institutional religion, nor the 'enchanted universe' of rituals, saints, shrines and village deities. Instead, the book presents a picture of 'religion' as a realm of movement, mobilization, resistance and power in which gender and caste are connate of what comes to be known as 'religious'. Through extensive ethnographic research, the authors explore the reality of the complex, dynamic and contested relations that characterize everyday material and religious lives on the ground. Ultimately, the book highlights how popular religion challenges the borders and boundaries of religious and communal categories, nationalism and theological frameworks while simultaneously reflecting gender/caste society.

Polemic against the view advanced by the Arya Samaj and others that the Sikhs are Hindus and not a separate religious entity.

Did modernity arrive in South Asia with British colonialism? Or was South Asia already modern by then? What might have that modernity looked like? The Early Modern in South Asia engages with these questions. It brings together ten chapters, which collectively trace the contours of South Asia's early modernity between the sixteenth and eighteenth centuries. They do this by examining the nature of historical change in various domains, including philosophy, warfare, law, environment, politics, violence, religion, and society. The chapters argue that in all these fields, there were noticeable developments during this period, marking a shift from the medieval to the early modern. The introductory chapter contextualizes this by analysing the politics of periodization in history-writing across the world. It discusses the meanings of the relatively new concept of early modernity and the implications of its use for how we understand historical change and continuity in South Asia.

This volume traces the second great expansion of the Islamic world eastwards from the eleventh century to the eighteenth. As the faith crossed cultural boundaries, the trader and the mystic became as important as the soldier and the administrator. Distinctive Islamic idioms began to emerge from other great linguistic traditions apart from Arabic, especially in Turkish, Persian, Urdu, Swahili, Malay and Chinese. The Islamic world transformed and absorbed new influences. As the essays in this collection demonstrate, three major features distinguish the time and place from both earlier and modern experiences of Islam. Firstly, the steppe tribal peoples of central Asia had a decisive impact on the Islamic lands. Secondly, Islam expanded along the trade routes of the Indian Ocean and the South China Sea. Thirdly, Islam interacted with Asian spirituality, including Hinduism, Sikhism, Buddhism, Taoism and Shamanism. It was during this period that Islam became a truly world religion.

A highly original new history of Muslim political culture across the Indian Ocean from 1739 to 1857. Examining South Asian connections with the Middle East, Rishad Choudhury draws on research in multilingual sources and archives to reveal the imperial entanglements of the hajj pilgrimage to Mecca.

An engrossing and definitive narrative account of history and myth that offers a new way of understanding one of the world's oldest major religions, The Hindus elucidates the relationship between recorded history and imaginary worlds. Hinduism does not lend itself easily to a strictly chronological account: many of its central texts cannot be reliably dated even within a century; its central tenets karma, dharma, to name just two arise at particular moments in Indian history and differ in each era, between genders, and caste to caste; and what is shared among Hindus is overwhelmingly outnumbered by the things that are unique to one group or another. Yet the greatness of Hinduism - its vitality, its earthiness, its vividness - lies precisely in many of those idiosyncratic qualities that continue to inspire debate today. Wendy Doniger is one of the foremost scholars of Hinduism in the world. With her inimitable insight and expertise Doniger illuminates those moments within the tradition that resist forces that would standardize or establish a canon. Without reversing or misrepresenting the historical hierarchies, she reveals how Sanskrit and vernacular sources are rich in knowledge of and compassion toward women and lower castes; how they debate tensions surrounding religion, violence, and tolerance; and how animals are the key to important shifts in attitudes toward different social classes. The Hindus brings a fascinating multiplicity of actors and stories to the stage to show how brilliant and creative thinkers - many of them far removed from Brahmin authors of Sanskrit texts - have kept Hinduism alive in ways that other scholars have not fully explored. In this unique and authoritative account, debates about Hindu traditions become platforms from which to consider the ironies, and overlooked epiphanies, of history.