Scholars rethink the translation of environmental concepts between East and West, particularly ideas of nature and culture; what conservation might mean; and how conservation policy is applied and transformed in the everyday landscapes of Southeast Asia.

Revolutionizing the lives and renewing the minds of believers and local churches from North America to Africa, the Kingdom Lifestyle Bible Studies help people grow in their relationships with the King and his kingdom. Each tested, insightful study is designed for group or individual use and equips believers to engage in a vibrant life with Christ and offer healing to a broken world.

Presenting a thorough examination of the sacred forests of Asia, this volume engages with dynamic new scholarly dialogues on the nature of sacred space, place, landscape, and ecology in the context of the sharply contested ideas of the Anthropocene. Given the vast geographic range of sacred groves in Asia, this volume discusses the diversity of associated cosmologies, ecologies, traditional local resource management practices, and environmental governance systems developed during the pre-colonial, colonial, and post-colonial periods. Adopting theoretical perspectives from political ecology, the book views ecology and polity as constitutive elements interacting within local, regional, and global networks. Readers will find the very first systematic comparative analysis of sacred forests that include the karchall mabhuy of the Katu people of Central Vietnam, the leuweng kolot of the Baduy people of West Java, the fengshui forests of southern China, the groves to the goddess Sarna Mata worshiped by the Oraon people of Jharkhand India, the mauelsoop and bibosoop of Korea, and many more. Comprising in-depth, field-based case studies, each chapter shows how the forest’s sacrality must not be conceptually delinked from its roles in common property regimes, resource security, spiritual matters of ultimate concern, and cultural identity. This volume will be of great interest to students and scholars of indigenous studies, environmental anthropology, political ecology, geography, religion and heritage, nature conservation, environmental protection, and Asian studies.

Since their first designation in the United States in the 1860s and 1870s they have become a global phenomenon.

In this extensively revised and enlarged edition of his best-selling book, David Suzuki reflects on the increasingly radical changes in nature and science — from global warming to the science behind mother/baby interactions — and examines what they mean for humankind’s place in the world. The book begins by presenting the concept of people as creatures of the Earth who depend on its gifts of air, water, soil, and sun energy. The author explains how people are genetically programmed to crave the company of other species, and how people suffer enormously when they fail to live in harmony with them. Suzuki analyzes those deep spiritual needs, rooted in nature, that are a crucial component of a loving world. Drawing on his own experiences and those of others who have put their beliefs into action, The Sacred Balance is a powerful, passionate book with concrete suggestions for creating an ecologically sustainable, satisfying, and fair future by rediscovering and addressing humanity’s basic needs.

Focusing on rural development and environmental management, this book brings together the detailed history of development in East Timor under two colonial regimes and under the contemporary conditions of national independence. It addresses two comparative areas of development: across the three political regimes and across four case studies of projects delivered by various national or international development agencies in independent East Timor. Employing an original classificatory framework for kinds of approaches to development – coercive orders, mandated orders, negotiated orders – the book covers the plantation-centred development of Portuguese Timor as a European colony and the integration-oriented development of ‘Timor Timur’ as Indonesia’s 27th province. It examines the neoliberal ‘democratic’ development of East Timor (or Timor-Leste) in the current context of state and nation-building, before drawing on case studies to investigate how development proceeds as a negotiation between authoritative state, non-state and international actors and local people who need to adapt development and conservation projects to suit their lived realities. By using the history of East Timor to explore how particular modes of operationalising development interventions are intimately intertwined with the broader political system, this book makes a valuable contribution to the fields of Development Studies, Anthropology, Science and Technology Studies, and Southeast Asian Studies.

The practises of the Toma tribe of French Guinea.

A lightning rod for powerful emotions, Thomas Schippers began his escalation to fame at nineteen continuing with performances in many renowned venues in the world. Here his career is traced through the accounts of those who knew or performed with him, redressing the astonishing lack of information about him which could be of interest to music historians and performers of today. "The brilliant young conductor, Thomas Schippers, is tall, with the face and body of a Greek god at a time when Greek gods are hard to find." (Life magazine, December 6, 1963). Admired by many for his classic handsomeness, he was highly praised for his musicianship and for the ease with which he conducted complex scores, often by memory. But following his untimely death at the age of forty-seven, he was rapidly forgotten. He was Leonard Bernstein's assistant touring Iron Curtain Russia with the New York Philharmonic. He made a large contribution to American cultural life by championing the composers Barber, Rorem, Copland, and Proto and premiered a number of their works in addition to those of Menotti. Schippers was a brilliant conductor of the symphonic repertoire but he had a special gift for opera, with his extraordinary ear for the human voice. Justino Diaz, Jane Marsh, Roberta Peters, Leonard Warren, Martina Arroyo, Leontyne Price, Tito Del Bianco, and numerous other celebrated singers of his time all sang under his baton. He conducted Maria Callas in Cherubini's Medea which was her last performance at La Scala. The opening of the new Metropolitan Opera House in 1966 was under his direction.

The questions that inspired this study are central to contemporary research within environmental anthropology, political ecology, and environmental history: How does the introduction of a modern, capitalist, resource regime affect the livelihood of indigenous peoples? Can sustainable resource management be achieved in a situation of radical commodification> of land and other aspects of nature? Focusing on conflicts relating to forest management, mining, and land rights, the author offers an insightful account of present-day challenges for indigenous people to accommodate aspirations for ethnic sovereignty and development.