Faith Beyond Reason, a book by A.W. Tozer, is a compilation of sermons on the book of John. It is within this series of sermons that you will find A.W. Tozer addressing the whole truth that all things are possible with God. Tozer takes us in Faith Beyond Reason to a new understanding of our spiritual birth and human conscience and addresses our enlightened spirit, inner knowledge and the resurrection. IT is these truths that sustain us in our Christian walk. Faith Beyond Reason comes to us with insights of faith and Tozer takes an in depth look and what it stands on. In Tozer's typical fashion and style, he explores the things that are beyond or frail human understanding. Faith Beyond Reason will leave you with a new and empowering sense of the faith while subtly revealing the power of God in our lives. The question every Christian must ask as they prepare to walk with God is, do they really believe that the God they worship will move heaven and earth for them if they truly trust in Him? The whole premise of this book is that with God nothing is impossible especially when it comes to His children. We must act with faith and do what is needed.

The events of the last one hundred years call for serious reflection and revolution in thought. If one were to write about the state of mankind with an unblinking eye, what would emerge are the thoughts contained in this book. In disrupting the trust inherent in the validity of core foundations of western thought, Holmes emerges with a fresh existential view of the human person. A view which not only sublimates faith and reason to their authentic positions but also elevates affectivity and aesthetics to a new more insightful level of understanding. In light of this, proponents of metaphysics will find a new, more nuanced, understanding of the intricacies of the human person. In short, a bold new call to a profound post-modern humanism.

Once again, Holmes brings us deeper along the journey of self analysis in his latest critique of identity. Traditional and contemporary philosophies alike are surveyed with provoking style to illuminate a novel of introspection. The primary goal remains the constituents of human identity. Through an analysis of reason, affectivity, aesthetics and responsibility, this new view presents the human person as the indelible foundation of selfhood. Not only does the psychology presented allow for a delineation of the various elements of who we are, but emerging alongside is a cogent epistemology and spiritual orientation. The depths of existence and the self are equally plumbed and artistically rendered despite their transcendent ends. 'Here we see the Existentialist crisis reexamined through the varying lenses of psychology, theology and, perhaps most beautifully, the honest and genuine voice of human experience. Holmes gives new life to the concept of the 'self,' acknowledging both the infinite complexities and the profound fulfillment associated with conscious existence. This book strikes a chord in the awakening soul.' -Linda Senecal, St. Bernard's Central, Fitchburg Ma. 'Every pen stroke in this book is a summation of history that reaches toward timelessness. The genesis of this book is the same genesis of all mankind and serves as, not only a bridge to a tradition and a past, but also the essential foundation for a movement forward. -Jonas Halley, Assumption College, Worcester Ma. 'I find it interesting that I feel hope and dread at the same time when reading the author's work. The intriguing blend of knowledge and essence remains a source of inspiration.' -Vanessa Miglialo, Sherbrooke Quebec.

With a focus on Asian traditions, this book examines varieties of thought and self-transformative practice that do not fit neatly on one side or another of the standard Western division between philosophy and religion. It contains chapters by experts on Buddhist, Confucian, Taoist, Hindu and Jain philosophies, as well as ancient Greek philosophy and recent contemplative and spiritual movements. The volume also problematizes the notion of a Western philosophical canon distinguished by rationality in contrast to a religious Eastern "other". These original essays creatively lay the groundwork needed to rethink dominant historical and conceptual categories from a wider perspective to arrive at a deeper, more plural and global understanding of the diverse nature of both philosophy and religion. The volume will be of keen interest to scholars and students in the Philosophy of Religion, Asian and Comparative Philosophy and Religious Studies.

This volume deals with the relation between faith and reason, and brings the latest developments of modern logic into the scene. Faith and rationality are two perennial key concepts in the history of ideas. Philosophers and theologians have struggled to bring into harmony these otherwise conflicting concepts. Despite the diversity of approaches about what rationality effectively means, logic remains the cannon of objective and rational thought. The chapters in this volume analyze several issues pertaining to the philosophy of religion and philosophical theology from the perspective of their relation to logic and the benefit they can derive from the use of modern logic tools. The book is divided into five parts: (I) Introduction, (II) Analytic Philosophy of Religion, (III) Logical Philosophy of Religion, (IV) Computational Philosophy and Religion and (V) Logic, Language and Religion. This text appeals to students and researchers in the field.

The proposition that the existence of God is demonstrable by rational argument is doubted by nearly all philosophical opinion today and is thought by most Christian theologians to be incompatible with Christian faith. This book argues that, on the contrary, there are reasons of faith why in principle the existence of God should be thought rationally demonstrable and that it is worthwhile revisiting the theology of Thomas Aquinas to see why this is so. The book further suggests that philosophical objections to proofs of God's existence rely upon an attenuated and impoverished conception of reason which theologians of all monotheistic traditions might wish to reject. Denys Turner proposes that on a broader and deeper conception of it, human rationality is open to the 'sacramental shape' of creation as such and in its exercise of rational proof of God it in some way participates in that sacramentality of all things.

Faith Beyond Belief gives a much-needed voice to the “good” people who have left their church but whose spirituality continues to mature. Johnston uses first-person stories as well as known spiritual authorities in describing various stages of religious growth. Some of these real-life accounts are by nonbelievers; others are by those among the growing numbers of the “spiritual but not religious.” All are thoughtful people with too much integrity to live what they consider a lie. The stories of the nonbelievers-including an ex-Catholic, a former Mormon, and a clandestine Muslim apostate who left his community after the attacks of 9/11-show how complete confidence in human reason can lead away from literal religious interpretation. But, while that step is a necessary one on the spiritual path, it is only intermediate. Her second set of stories are of people at the “mystic” level who can tolerate paradox and see truth and reality as multidimensional. Johnston’s book will help doubters to see things in a new light as well as those who are struggling to clarify their own spiritual vision. It also points beyond the atheist/believer controversy wrecking such divisive havoc in our culture today.

Steve Wilkens edits a debate between three different understandings of the relationship between faith and reason, between theology and philosophy. The three views include: Faith and Philosophy in Tension, Faith Seeking Understanding and the Thomistic Synthesis. This introduction to a timeless quandary is an essential resource for students.

This volume in the Reason & Religion series provides an explanation and defense of a view of faith and reason found in the writings of Soren Kierkegaard and others that is often called "fideism", a belief in faith beyond reason.

Seeking to get beyond the gridlock of apologetic arguments, John Wilkinson argues that while Christianity is not unreasonable, it is not merely reasonable either. He calls Christians to reserve for God's wisdom—which often looks, to the human brain, like foolishness—the role of vindicating and authenticating faith.