Under the blazing Iraqi sun in the summer of 2007, Shannon Meehan, a lieutenant in the U.S. Army, ordered a strike that would take the lives of innocent Iraqi civilians. He thought he was doing the right thing. He thought he was protecting his men. He thought that he would only kill the enemy, but in the ruins of the strike, he discovers his mistake and uncovers a tragedy. For most of his deployment in Iraq, Lt. Meehan felt that he had been made for a life in the military. A tank commander, he worked in the violent Diyala Province, successfully fighting the insurgency by various Sunni and Shia factions. He was celebrated by his senior officers and decorated with medals. But when the U.S. surge to retake Iraq in 2006 and 2007 finally pushed into Baqubah, a town virtually entirely controlled by al Qaida, Meehan would make the decision that would change his life. This is the true story of one soldier's attempt to reconcile what he has done with what he felt he had to do. Stark and devastating, it recounts first-hand the reality of a new type of warfare that remains largely unspoken and forgotten on the frontlines of Iraq.

Beyond Duty presents a new collection of essays on Kantian moral theory and practical ethics from a distinguished philosopher known for making Kantian ethics accessible and relevant to contemporary problems. With a new emphasis on ideals beyond the strictest requirements of moral duty, Thomas E. Hill, Jr. expands the core aspects of Kantian ethics and offers a broader perspective on familiar moral problems. Some essays explain Kantian concepts, while others review work of leading contemporary philosophers or raise challenging ethical questions for more general audiences. Crucially, Hill develops an ethical ideal of appreciation of people and their lives. Distinguished from both respect and beneficence, this has important implications about how we should think about close personal relationships, such as friendships, families, and relationships with people with disabilities. Part I focuses on Kantian moral theory. Topics include the structure of Kant's argument in the Groundwork; his idea of imperfect duties to oneself; autonomy; and human dignity. Rawls' constructivism is defended against O'Neill's objections, and Kantian ethics defended against the charge of utopian thinking. Part II focuses on practical ethics, including the ethics of suicide; philanthropy; conscientious objection; and tragic choices when it seems that every alternative offends against human dignity. An essay on moral education contrasts Kantian and Rawlsian perspectives; another traces the role of self-respect in Rawls' theory of justice and contrasts a Kantian conception. The volume concludes with two essays that develop and illustrate the ideal of appreciation.

As Gunny and Mac navigate emotional waters as choppy as any they've seen, they might learn Semper Fi applies to more than their careers.

BEYOND DUTY The continuing story of Lt. Jeff Lacy is dangerous and sad. The story opens with Jeff's participation in a Top Secret mission to observe Russian Submarine missile tests. When he has a change of duty station Jeff lands in the middle of a dangerous plot and his beloved wife Molly is killed. In despair Jeff retires from the Navy and soon finds himself working as an agent for the CIA in the United Arab Emirates. While there he becomes partners in the Mid East Construction Company which leads him into unexpected and interesting situations. Jeff finally tracks down Molly's killer.

Providing close air support to ground troops in Vietnam was hazardous anytime, but on March 10, 1966, the Special Forces in the old French Fortress of Ashau were in particular trouble as the Viet Cong closed in. When an American airman went down, his death was a near certainty. That's when Major Bernie Fisher had a decision to make: leave the pilot to his fate or undertake a near-suicidal landing to help him out. Bernie's decision made him just one of sixteen members in the history of the Air Force to earn the Congressional Medal of Honor."

In a bold departure from previous scholarship, Le’Trice D. Donaldson locates the often overlooked era between the Civil War and the end of World War I as the beginning of black soldiers’ involvement in the long struggle for civil rights. Donaldson traces the evolution of these soldiers as they used their military service to challenge white notions of an African American second-class citizenry and forged a new identity as freedom fighters willing to demand the rights of full citizenship and manhood. Through extensive research, Donaldson not only illuminates this evolution but also interrogates the association between masculinity and citizenship and the ways in which performing manhood through military service influenced how these men struggled for racial uplift. Following the Buffalo soldier units and two regular army infantry units from the frontier and the Mexican border to Mexico, Cuba, and the Philippines, Donaldson investigates how these locations and the wars therein provide windows into how the soldiers’ struggles influenced black life and status within the United States. Continuing to probe the idea of what it meant to be a military race man—a man concerned with the uplift of the black race who followed the philosophy of progress—Donaldson contrasts the histories of officers Henry Flipper and Charles Young, two soldiers who saw their roles and responsibilities as black military officers very differently. Duty beyond the Battlefield demonstrates that from the 1870s to 1920s military race men laid the foundation for the “New Negro” movement and the rise of Black Nationalism that influenced the future leaders of the twentieth century Civil Rights movement.

In times of war, these brave dogs serve their country proudly

Freedom is compelling in design; it has to be acknowledged, accepted, and comprehended in all its existential complexity to better understand and engage the intricate ethical domain of design practice. The book addresses that issue by thoroughly examining design ethics, and design in general, within an existentialist philosophical framework. Its inquiry reveals a puzzling and unsettling reality of design ethics, and hence what constitutes an ethical design practice where there is no exit for designers but complete acceptance of their freedom and responsibility. This book makes a unique, original, and invaluable contribution to the design literature and design ethics scholarship. Scholars, professors, students, and professionals in all design disciplines, as well as any person involved in arts, humanities, philosophy, social sciences, and engineering, will find philosophical insights that will challenge design thinking and inspire them to rethink design ethics as an agency of human existence making instead of code compliance. Making a case for existentialist design ethics, this book lays the ground for a radical transformation of how we conceive design, ethics in design practice, and the role of designers in the world.

A surprisingly large number of people have denied that it is possible for human moral agents to act in such a way as to go beyond or transcend what moral duty or obligation requires of them. Some of this opposition to the possibility of supererogation, as it is called, has been motivated by theological concerns. This book surveys the concerns of Luther, Calvin, and Melanchthon, as they react to certain teachings of the Roman Catholic Church, as well as the concerns of several contemporary theologians. It also examines some contemporary philosophers whose concerns have grown out of a commitment to a Kantian, utilitarian, or prescriptive type of ethics and urges that there are valuable lessons to be learned from these theologians and philosophers. At the same time it is argued that some of their concerns are the result of a mistaken idea of what it means to perform an act of supererogation. In addition, it is argued that some of their concerns can be addressed in ways that do not require a denial of the possibility of going beyond the call of duty in human life. This stage of the argument involves a discussion of virtue ethics and an examination of the concept of vocation, particularly as it has developed in Protestant thought, and illustrates the relevance of virtue and vocation to the problem of supererogation.