The balance of power between an individual and the state they live in is the key to any country's political process. Concepts of citizenship, reciprocity of rights and citizen's duties intertwine in the struggle for assertion. With its largely collective citizenship, the civil society in Africa is alive and vibrant. But in the face of continuing global recession, the present phase of the African crisis is expected to sharpen contradictions within the continent's states. New paradigms have to be sought to explain the formations and realities. The ten chapters in this book, all written by African scholars, question the western, ethnocentric model of development and look at the wide diversity of African experience. From the Ormo cosmic framework and street-begging in Nigeria, through the role of labour and the part played by wage demands in the African crisis, this volume is a major contribution to the debate on Africa's future.

Civil society is one of several Western political and social concepts that have not traveled successfully to Africa. Revived in response to the search for democracy in Eastern Europe during the late Soviet era, Western donors promoted and funded new civil society organizations in sub-Saharan Africa, regarding them as an essential grounding for African democratization. Most of these new civil society organizations had little in common with African associational activity. Focusing on the characteristics and behavior of long-standing African organizations would appear a better starting point for developing a useful concept of an African civil society. One candidate worth serious investigation is the Buganda Kingdom Government. This organization violates most distinctions central to Western notions of civil society. Yet it continues to behave like a civil society organization. Its political and conceptual collisions offer guidance toward a useful notion of African civil society and understanding Ugandan politics.

This text examines the potential value of the concept of civil society for enhancing the current understanding of state-society relations in Africa. The authors review the meanings of civil society in political philosophy, as well as alternative approaches to employing the concept in African settings. Considering both the patterns of emerging civil society in Africa and issues relating to its further development, they give particular emphasis to the cases of Cote d'Ivoire, Ghana, Kenya, Nigeria, Sudan, Tanzania, Uganda and Zaire.

This book is a study of the issues of democracy and democratization in Africa, with emphasis on the roles of civil society and the state in the democratic transition. After clarifying the meaning of democracy as a universal principle of governance and the applicability of the concept to Africa, the book examines the major problems facing the democratic transition on the continent as a whole.

The balance of power between an individual and the state they live in is the key to any country's political process. Concepts of citizenship, reciprocity of rights and citizen's duties intertwine in the struggle for assertion. With its largely collective citizenship, the civil society in Africa is alive and vibrant. But in the face of continuing global recession, the present phase of the African crisis is expected to sharpen contradictions within the continent's states. New paradigms have to be sought to explain the formations and realities. The ten chapters in this book, all written by African scholars, question the western, ethnocentric model of development and look at the wide diversity of African experience. From the Ormo cosmic framework and street-begging in Nigeria, through the role of labour and the part played by wage demands in the African crisis, this volume is a major contribution to the debate on Africa's future.

Civil society is one of several Western political and social concepts that have not traveled successfully to Africa. Revived in response to the search for democracy in Eastern Europe during the late Soviet era, Western donors promoted and funded new civil society organizations in sub-Saharan Africa, regarding them as an essential grounding for African democratization. Most of these new civil society organizations had little in common with African associational activity. Focusing on the characteristics and behavior of longstand-ing African organizations would appear a better starting point for developing a useful concept of an African civil society. One candidate worth serious investigation is the Buganda Kingdom Government. This organization violates most distinctions central to Western notions of civil society. Yet it continues to behave like a civil society organization. Its political and conceptual collisions offer guidance toward a useful notion of African civil society and understanding Ugandan politics.

An examination of the role played by civil society in the legitimisation of South Africa's apartheid regime and its racial policy. This book focuses on the interaction of dominant groups within the Dutch Reformed Church and the South African state over the development of race policy within the broader context of state-civil society relations. This allows a theoretical examination and typology of the variety of state-civil society relations. Additionally, the particular case study demonstrates that civil society's existence in and authoritarian situations can deter the establishment of democracy when components of civil society identify themselves with exclusive, ethnic interests.

Strong states and strong civil societies are now increasingly hailed as the twin drivers of a ‘rising Africa’. Current attempts to support growth and democracy are part of a longer history of promoting projects of disciplinary, regulatory and liberal rule and values beyond ‘the West’. Yet this is not simply Western domination of a passive continent. Such an interpretation misses out on the complexities and nuances of the politics of state-building and civil society promotion, and the central role of African agency. Drawing upon critical theory, including postcolonial and governmentality approaches, this book interrogates international practices of state-building and civil society support in Africa. It seeks to develop a theoretically informed critical approach to discourses and interventions such as those associated with broadly ‘Western’ initiatives in Africa. In doing so, the book highlights the power relations, inequalities, coercion and violence that are deeply implicated within contemporary international interventions on the African continent. Providing a range of empirical cases and theoretical approaches, the chapters are united by their critical treatment of political dynamics in Africa. This book will be of interest to students and scholars of African politics, development studies, postcolonial theory, International Relations, international political economy and peacekeeping/making.