Cromwell's alliance with France in 1657 opened for the English Republic and Charles II's army in exile a new theater of war in Flanders - in addition to England's ongoing war with Spain. It resulted in the old opponents of the Civil Wars in Britain meeting in combat once again. This book tells the story of the two armies: Charles II's polyglot army of Irish, Scottish and English soldiers - fighting for the Stuarts for a variety of reasons - and the expeditionary force dispatched by Cromwell to assist his French allies, with the objective of securing Dunkirk as an English possession. The book, the first detailed study in English, will relate how the two armies were raised and equipped; the commanders and their colorful personalities; and the lives of the soldiers and their campaigns - climaxing with the Battle of the Dunes and the siege of Dunkirk. It will examine the English garrison, and the later history of this and of Charles II's 'forgotten army'. It will also look at the Spanish and French armies, with which Royalists and Republicans were allied. Full use will be made of contemporary and more modern sources - including the letters, journals and memoirs of participants on both sides. The book will be of interest to historians and students of the period, re-enactors and wargamers, and to all interested in a little-known conflict fought across an area much more familiar to English readers for its later wars.

Begging, thought to be an inherently un-Swedish phenomenon, became a national fixture in the 2010s as homeless Romanian and Bulgarian Roma EU citizens arrived in Sweden seeking economic opportunity. People without shelter were forced to use public spaces as their private space, disturbing aesthetic and normative orders, creating anxiety among Swedish subjects and resulting in hate crimes and everyday racism. Parallel with Europe's refugee crisis in the 2010s, the "begging question" peaked. The presence of the media's so-called EU migrants caused a crisis in Swedish society along political, juridical, moral, and social lines due to the contradiction embodied in the Swedish authorities' denial of social support to them while simultaneously seeking to maintain the nation's image as promoting welfare, equality, and antiracism. In The Begging Question Erik Hansson argues that the material configurations of capitalism and class society are not only racialized but also unconsciously invested with collective anxieties and desires. By focusing on Swedish society's response to the begging question, Hansson provides insight into the dialectics of racism. He shrewdly deploys Marxian economics and Lacanian psychoanalysis to explain how it became possible to do what once was thought impossible: criminalize begging and make fascism politically mainstream, in Sweden. What Hansson reveals is not just an insight into one of the most captivating countries on earth but also a timely glimpse into what it means to be human.

We are obsessed with 'barbarians'. They are the 'not us', who don't speak our language, or 'any language', whom we depise, fear, invade and kill; for whom we feel compassion, or admiration, and an intense sexual interest; whose innocence or vigour we aspire to, and who have an extraordinaryinfluence on the comportment, and even modes of dress, of our civilised metropolitan lives; whom we often outdo in the barbarism we impute to them; and whose suspected resemblance to us haunts our introspections and imaginings. They come in two overlapping categories, ethnic others and home-grownpariahs: conquered infidels and savages, the Irish, the poor, the Jews. This book looks afresh at how we have confronted the idea of 'barbarism', in ourselves and others, from 1492 to 1945, through the voices of many writers, chiefly Montaigne, Swift and, to a lesser extent, Shaw.