This work traces the theory of Radical Dependence through its various forms in Berkeley’s philosophical works. It shows that a desire to establish a theory of Radical Dependence underlies all of these works and that this theory unifies Berkeley’s various phases of philosophical development. The work begins by establishing the meaning of “Radical Dependence” and examining the influence of Greek, Early Christian and Mediaeval philosophers and theologians on the development of the concept. Subsequently, the deism of the seventeenth-century philosophers is examined; the influence of science and rationalism on the development of deism is traced, with particular attention being given to Berkeley’s personal milieu. With a view to showing that Berkeley wishes to re-establish the waning Christian cosmology, his philosophical works are examined in chronological order, particular attention being paid to his final work Siris. It is shown that, although Berkeley moves from a philosophy based on the immaterialist hypothesis in his early works, to one based on the doctrine of participation in his last work, each phase is a variation of the doctrine of Radical Dependence. In the final chapter some of the shortcomings of Berkeley’s various philosophical systems are discussed and alternatives are examined. The direction of his thought is found to be guided more by piety than by common-sense and reason: he suffers from a pious pragmatism which leads him to hold doctrines as true on the grounds that they corroborate Christian doctrines. His firm belief in the providence of God leads him to affirm an almost pantheistic worldview which he never fully manages to reconcile with traditional Christian theology, and the doctrine of creation ex nihilo in particular.

Theses on any subject submitted by the academic libraries in the UK and Ireland.

Whether used on its own or in conjunction with Cultural Theory and Popular Culture: An Introduction, this reader is a theoretical, analytical, and historical introduction to the study of popular culture within cultural studies. The readings cover the culture and civilization tradition, culturalism, structuralism and poststructuralism, Marxism, feminism, and postmodernism, as well as current debates in the study of popular culture. New to this edition: Four new readings by Stuart Hall, Ernesto Laclau and Chantal Mouffe, Judith Butler, and Savoj Žižek Fully revised general and section introductions that contextualize and link the readings with key issues in Cultural Theory and Popular Culture: An Introduction Fully updated bibliography Ideal for courses in: cultural studies media studies communication studies sociology of culture popular culture visual studies cultural criticism

Request a FREE 30-day online trial to this title at www.sagepub.com/freetrial With entries from leading international scholars from around the world, this eight-volume encyclopedia offers the widest possible coverage of key areas both regionally and globally. The International Encyclopedia of Political Science provides a definitive, comprehensive picture of all aspects of political life, recognizing the theoretical and cultural pluralism of our approaches and including findings from the far corners of the world. The eight volumes cover every field of politics, from political theory and methodology to political sociology, comparative politics, public policies, and international relations. Entries are arranged in alphabetical order, and a list of entries by subject area appears in the front of each volume for ease of use. The encyclopedia contains a detailed index as well as extensive bibliographical references. Filling the need for an exhaustive overview of the empirical findings and reflections on politics, this reference resource is suited for undergraduate or graduate students who wish to be informed effectively and quickly on their field of study, for scholars seeking information on relevant research findings in their area of specialization or in related fields, and for lay readers who may lack a formal background in political science but have an interest in the field nonetheless. The International Encyclopedia of Political Science provides an essential, authoritative guide to the state of political science at the start of the 21st century and for decades to come, making it an invaluable resource for a global readership, including researchers, students, citizens, and policy makers. The encyclopedia was developed in partnership with the International Political Science Association. Key Themes: Case and Area Studies Comparative Politics, Theory, and Methods Democracy and Democratization Economics Epistemological Foundations Equality and Inequality Gender and Race/Ethnicity International Relations Local Government Peace, War, and Conflict Resolution People and Organizations Political Economy Political Parties Political Sociology Public Policy and Administration Qualitative Methods Quantitative Methods Religion

"A wide-ranging study of the 'way of ideas' and its metaphysics, culminating in a bold reinterpretation of Berkeley."

Four Views on Christian Metaphysics presents four prominent views held among Christians today on the major questions in philosophical metaphysics. What is the nature of existence itself? What is it for something to exist? What are universals? What is the soul? How do these things relate to God, in light of special and general revelation? The four Christian perspectives presented in this book are: Platonism, Aristotelianism, idealism, and postmodernism. The purpose of this book is to help Christians think deeply and carefully about a Christian view of the ultimate nature of reality and our place in it.

George Berkeley (1685-1753) is perhaps most famous for his assertion that our knowledge of the world is nothing other than the experience of our ideas. Reexamining Berkeley's Philosophy examines this aspect of Berkeley's thought, arguing that such a viewpoint assumes that physical objects and minds are better understood when discussed in the contexts of science, morality, and religion. This collection confronts the question: how can we know anything about the world if all we know are our ideas? Comprised of eleven previously unpublished essays by leading scholars in the field, Reexamining Berkeley's Philosophy demonstrates how things in the world are intrinsically related to the sequence of experiences that constitute minds. This collection also discusses how the harmony of experience reveals strategies for recognizing the inherently active character of reality. Ultimately, this volume represents a major contribution to the study of Berkeley's philosophy by critiquing the tendency to generalize his thought as a version of theologically modified solipsism. In this way, it is a unique and invaluable addition to Berkeley scholarship.

In this sequel to his classic study The History of Scepticism from Erasmus to Descartes, Popkin examines the important role played by the revival and reformulation of classical scepticism in eighteenth-century philosophy.

The SAGE Encyclopedia of Political Behavior explores the intersection of psychology, political science, sociology, and human behavior. This encyclopedia integrates theories, research, and case studies from a variety of disciplines that inform this established area of study.

Berkeley: Ideas, Immaterialism, and Objective Presence offers a novel interpretation of the arc of George Berkeley's philosophical thought, from his theory of vision through his immaterialism and finally to his proof of God's existence. Keota Fields unifies these themes to focus on Berkeley's use of the Cartesian doctrine of objective presence, which demands causal explanations of the content of ideas. This is particularly so with respect to Berkeley's arguments for immaterialism. One of those arguments is typically read as a straightforward transitivity argument. After identifying material bodies with sensible objects, and the latter with ideas of sense, Berkeley concludes that putative material bodies are actually identical to collections of ideas of sense. George Pappas has recently defended an alternative reading that grounds Berkeley's immaterialism in his rejection of what Pappas calls category-transcendent abstract ideas: abstract ideas of beings, entia, or existence. Fields uses Pappas's interpretation as a framework for understanding Berkeley's immaterialism in terms of transcendental arguments. Early moderns routinely used the doctrine of objective presence to justify transcendental arguments for the existence of material substance. The claim was that physical qualities are necessary for any causal explanation of the content of sensory ideas; since those qualities are represented to perceivers as ontologically dependent, material substance is the necessary condition for the existence of physical qualities and a fortiori any causal explanation of the content of sensory ideas. On the reading defended here, Berkeley rejects Locke's transcendental argument for the existence of material substratum on the grounds that it turns decisively on the aforementioned category-transcendent abstract ideas, which Berkeley rejects as logically inconsistent. In its place, Berkeley offers his own transcendental argument designed to show that only minds and ideas exist. He uses that argument as a proof of God's existence-and ultimately to argue that the emergence of meaning from a material world simply cannot be explained. A portrait emerges of a thinker deeply engaged with the theories of his time, yet one who is captivated by the question of how meaning arises in the world. Students and scholars of the history of philosophy, particularly early modern history and the British Empiricists, will find this book to be a valuable addition to their collections.