The Berber identity movement in North Africa was pioneered by the Kabyles of Algeria. But a preoccupation with identity and language has obscured the fact that Kabyle dissidence has been rooted in democratic aspirations inspired by the political traditions of Kabylia itself, a Berber-speaking region in the north of Algeria. The political organisation of pre-colonial Kabylia, from which these traditions originate, was well described by nineteenth-century French authors. But their inability to explain it encouraged later theorists of Berber society, such as Ernest Gellner and Pierre Bourdieu, to dismiss Kabylia's political institutions, notably the jema'a (assembly or council), and to reduce Berber politics to a function of social structure and shared religion. In Berber Government, Hugh Roberts, a renowned expert on North Africa, explores the remarkable logics of Kabyle political organisation and the unusual degree of autonomy it possessed in relation to both kinship divisions and the religious field. This book further offers a pioneering account of the social and political history of Kabylia during the Ottoman period and establishes a radically new way to understand the complex place of the Kabyles in Algerian politics.

The Berber identity movement in North Africa was pioneered by the Kabyles of Algeria. But a preoccupation with identity and language has obscured the fact that Kabyle dissidence has been rooted in democratic aspirations inspired by the political traditions of Kabylia itself, a mountainous region in northern Algeria. The political organisation of pre-colonial Kabylia, from which these traditions originate, was well-described by nineteenth-century French ethnographers. But their inability to explain it led to a trend amongst later theorists of Berber society, such as Ernest Gellner and Pierre Bourdieu, to dismiss Kabylia's political institutions, notably the jema'a (assembly or council), and to reduce Berber politics to a function of social structure and shared religion. In Berber Government, Hugh Roberts explores the remarkable logics of Kabyle political organisation and the unusual degree of autonomy it enjoyed in relation to both kinship divisions and the religious field. Combining political anthropology and political and social history in an interdisciplinary analysis, this book further offers a pioneering account of the history of Kabylia during the Ottoman period and establishes a radically new way to understand the complex place of the Kabyles in Algerian politics..

Like many indigenous groups that have endured centuries of subordination, the Berber/Amazigh peoples of North Africa are demanding linguistic and cultural recognition and the redressing of injustices. Indeed, the movement seeks nothing less than a refashioning of the identity of North African states, a rewriting of their history, and a fundamental change in the basis of collective life. In so doing, it poses a challenge to the existing political and sociocultural orders in Morocco and Algeria, while serving as an important counterpoint to the oppositionist Islamist current. This is the first book-length study to analyze the rise of the modern ethnocultural Berber/Amazigh movement in North Africa and the Berber diaspora. Bruce Maddy-Weitzman begins by tracing North African history from the perspective of its indigenous Berber inhabitants and their interactions with more powerful societies, from Hellenic and Roman times, through a millennium of Islam, to the era of Western colonialism. He then concentrates on the marginalization and eventual reemergence of the Berber question in independent Algeria and Morocco, against a background of the growing crisis of regime legitimacy in each country. His investigation illuminates many issues, including the fashioning of official national narratives and policies aimed at subordinating Berbers in an Arab nationalist and Islamic-centered universe; the emergence of a counter-movement promoting an expansive Berber "imagining" that emphasizes the rights of minority groups and indigenous peoples; and the international aspects of modern Berberism.

Berbers and Others offers fresh perspectives on new forms of social and political activism in today's Maghrib. In recent years, the Amazigh (Berber) movement has become a focus of widespread political, social, and cultural attention in North Africa, Europe, and the United States. Berber groups have peacefully yet persistently laid claim to ownership over broad areas of creativity in the arts, politics, literature, education, and national memory. The contributors to this volume present some of the best new thinking in the emerging field of Berber studies, offering insight into historical antecedents, language usage, land rights, household economies, artistic production, and human rights. The scope, depth, and multidisciplinary approach will engage specialists on the Maghrib as well as students of ethnicity, social and political change, and cultural innovation.

This book compares the relatively peaceful relationship between the Berbers and the Moroccan state with the violent relationship between the Kurds and the Turkish state.

Interdisciplinary research study of political systems and social structures in North Africa, illustrating the social adjustment of tribal peoples to the social change and modernization processes spurred by nationalism - gives historical background, and covers the role of France, interethnic relations, political problems, political leadership, social stratification, social and cultural anthropology, etc. Maps, references and statistical tables.

Before the Arabs conquered northwest Africa in the seventh century, Ramzi Rouighi asserts, there were no Berbers. There were Moors (Mauri), Mauretanians, Africans, and many tribes and tribal federations such as the Leuathae or Musulami; and before the Arabs, no one thought that these groups shared a common ancestry, culture, or language. Certainly, there were groups considered barbarians by the Romans, but "Barbarian," or its cognate, "Berber" was not an ethnonym, nor was it exclusive to North Africa. Yet today, it is common to see studies of the Christianization or Romanization of the Berbers, or of their resistance to foreign conquerors like the Carthaginians, Vandals, or Arabs. Archaeologists and linguists routinely describe proto-Berber groups and languages in even more ancient times, while biologists look for Berber DNA markers that go back thousands of years. Taking the pervasiveness of such anachronisms as a point of departure, Inventing the Berbers examines the emergence of the Berbers as a distinct category in early Arabic texts and probes the ways in which later Arabic sources, shaped by contemporary events, imagined the Berbers as a people and the Maghrib as their home. Key both to Rouighi's understanding of the medieval phenomenon of the "berberization" of North Africa and its reverberations in the modern world is the Kitāb al-'ibar of Ibn Khaldūn (d. 1406), the third book of which purports to provide the history of the Berbers and the dynasties that ruled in the Maghrib. As translated into French in 1858, Rouighi argues, the book served to establish a racialized conception of Berber indigenousness for the French colonial powers who erected a fundamental opposition between the two groups thought to constitute the native populations of North Africa, Arabs and Berbers. Inventing the Berbers thus demonstrates the ways in which the nineteenth-century interpretation of a medieval text has not only served as the basis for modern historical scholarship but also has had an effect on colonial and postcolonial policies and communal identities throughout Europe and North Africa.

Brand focuses on three countries--Jordan, Tunisia, and Morocco--with special attention to issues such as access to contraception and abortion, labor, pension, criminal legislation, protection against harassment and violence, and the degree of women's participation in government.

Berbers, also known as Imazighen, are the ancient inhabitants of North Africa, but rarely have they formed an actual kingdom or separate nation state. Ranging anywhere between 15-50 million, depending on how they are classified, the Berbers have influenced the culture and religion of Roman North Africa and played key roles in the spread of Islam and its culture in North Africa, Spain, and Sub-Saharan Africa. Taken together, these dynamics have over time converted to redefine the field of Berber identity and its socio-political representations and symbols, making it an even more important issue in the 21st century. This second edition of Historical Dictionary of the Berbers contains a chronology, an introduction, appendixes, and an extensive bibliography. The dictionary section has over 200 cross-referenced entries on important personalities, places, events, institutions, and aspects of culture, society, economy, and politics. This book is an excellent resource for students, researchers, and anyone wanting to know more about the Berbers.

This anthology unites in one volume two studies of the Greater Middle East in global politics – each conceptual and empirical. First, it is a historical-comparative study of politics and societies in selected Greater Middle Eastern countries from Napoleon’s invasion of Ottoman Egypt in 1798 up until today. It addresses development and change in these societies as results of the complex interactions between external developments, the rise and expansion of European industrialized powers, and internal developments, the disintegration of Islamic Empires, their transformation into nation-states, and their efforts to industrialize and modernize. Second, it is an empirical case study of states and societies of the Greater Middle East in global politics, addressing themes such as nationalism, revolution, political Islam, democracy, globalization, regionalism, revolution, war, energy, and conflict and cooperation. The book is comprised of three parts and nineteen chapters. Contributors include: Mehdi Parvizi Amineh, Simon Bromley, Robert M. Cutler, Louisa Dris-Aït-Hamadouche, S.N. Eisenstadt, Femke Hoogeveen, Henk Houweling, B.M. Jain, Mehran Kamrava, Roger Kangas, Fred H. Lawson, Prithvi Ram Mudiam, Nilgun Onder, Wilbur Perlot, Richard Pomfret, Kurt W. Radtke, Mirzohid Rahimov, Eva Patricia Rakel, and Yahia H. Zoubir.