A young woman discovers what lurks beneath the system that anointed her among the best and brightest of her generation “A smart, razor-sharp exploration of the precarious island of academic life and the cold unforgiving waters that surround it.” —Jenny Offill, author of Dept. of Speculation and Weather Laura, a student from a modest background, escapes her small town to join the ranks of the academic elite on a Weatherfield fellowship to study at Oxford University. She enthusiastically throws herself into her coursework, yet she is never able to escape a feeling of unease and dislocation among her fellow chosen “students of promise and ambition.” Years later, back in the United States with a PhD and dissertation on Henry James, she loses her job as an adjunct professor and reconnects with the Weatherfield Foundation. Commissioned to write a history for its centennial, she becomes obsessed by the Gilded Age origins of the Weatherfield fortune, rooted in the exploitation and misery of sugar production. As she is lured back into abandoned friendships within the glimmering group, she discovers hidden aspects of herself and others that point the way to a terrifying freedom. Benefit is a vivid debut novel of personal awakening that offers a withering critique of toxic philanthropy and the American meritocracy.

Why policies should be based on careful consideration of their costs and benefits rather than on intuition, popular opinion, interest groups, and anecdotes. Opinions on government policies vary widely. Some people feel passionately about the child obesity epidemic and support government regulation of sugary drinks. Others argue that people should be able to eat and drink whatever they like. Some people are alarmed about climate change and favor aggressive government intervention. Others don't feel the need for any sort of climate regulation. In The Cost-Benefit Revolution, Cass Sunstein argues our major disagreements really involve facts, not values. It follows that government policy should not be based on public opinion, intuitions, or pressure from interest groups, but on numbers—meaning careful consideration of costs and benefits. Will a policy save one life, or one thousand lives? Will it impose costs on consumers, and if so, will the costs be high or negligible? Will it hurt workers and small businesses, and, if so, precisely how much? As the Obama administration's “regulatory czar,” Sunstein knows his subject in both theory and practice. Drawing on behavioral economics and his well-known emphasis on “nudging,” he celebrates the cost-benefit revolution in policy making, tracing its defining moments in the Reagan, Clinton, and Obama administrations (and pondering its uncertain future in the Trump administration). He acknowledges that public officials often lack information about costs and benefits, and outlines state-of-the-art techniques for acquiring that information. Policies should make people's lives better. Quantitative cost-benefit analysis, Sunstein argues, is the best available method for making this happen—even if, in the future, new measures of human well-being, also explored in this book, may be better still.

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Seneca, the favourite classic of the early fathers of the church and of the Middle Ages, whom Jerome, Tertullian, and Augustine speak of as "Seneca noster," who was believed to have corresponded with St. Paul, and upon whom [Footnote: On the "De Clementia," an odd subject for the man who burned Servetus alive for differing with him.] Calvin wrote a commentary, seems almost forgotten in modern times. Perhaps some of his popularity may have been due to his being supposed to be the author of those tragedies which the world has long ceased to read, but which delighted a period that preferred Euripides to Aeschylus: while casuists must have found congenial matter in an author whose fantastic cases of conscience are often worthy of Sanchez or Escobar. Yet Seneca's morality is always pure, and from him we gain, albeit at second hand, an insight into the doctrines of the Greek philosophers, Zeno, Epicurus, Chrysippus, &c., whose precepts and system of religious thought had in cultivated Roman society taken the place of the old worship of Jupiter and Quirinus. Since Lodge's edition (fol. 1614), no complete translation of Seneca has been published in England, though Sir Roger L'Estrange wrote paraphrases of several Dialogues, which seem to have been enormously popular, running through more than sixteen editions. I think we may conjecture that Shakespeare had seen Lodge's translation, from several allusions to philosophy, to that impossible conception "the wise man," and especially from a passage in "All's Well that ends Well," which seems to breathe the very spirit of "De Beneficiis."