[Being and Logos is] a philosophical adventure of rare inspiration. . . . Its power to illuminate the text . . . , its ecumenicity of inspiration, its methodological rigor, its originality, and its philosophical profundity—all together make it one of the few philosophical interpretations that the philosopher will want to re-read along with the dialogues themselves. A superadded gift is the author’s prose, which is a model of lucidity and grace." —International Philosophical Quarterly John Sallis's luminous reading of six major Platonic dialogues—Apology, Meno, Phaedrus, Cratylus, Republic, and Sophist—weaves discussion of dramatic and mythical aspects together with basic philosophical issues. Being and Logos fundamentally reorients our reading and understanding of the platonic dialogues. This new edition of this classic of philosophical interpretation augments the Collected Writings of John Sallis, published by Indiana University Press.

"To become aware of the Logos is to become aware of the Logos in oneself.... The world speaks. Before all else, it utters speaking itself. Or does speaking utter the world." So begin the first two chapters of this inspired, existential meditation on the contemporary meaning of the message of St. John: "In the beginning was the Word." Through this Word--Logos--all things became. In it was life, the light of human beings. It shown I the darkness, and the darkness received it not. It was in the world, and the world did not know it. It entered individual being, and, to those who received it, it gave the ability to become the children of God. Its radiance was seen, full of grace and truth. The fruit of many years of study and meditation, Becoming Aware of the Logos places the reader in the world of living thinking and cognitive love. It teaches the way of grace and truth in a radical, original manner. For the Logos, although it is the ground of any true logic, is beyond ordinary dialectic. The author does not approach his subject conventionally, but penetrates and communicates it by unfolding central themes such as: the Logos in the beginning; the light in the darkness; the speaker; life; spirit; grace; and truth. "A single human being has no reality; the existence of 'man' begins with the word that floats between I and you. The Logos connects human beings through the Word; all else is temptation or a temporary connection." -- Georg Kühlewind

Since the beginning of history of philosophy, the specificity of philosophical knowledge, which results from its fundamentality, has manifested itself in the quest for the most general notions which would adequately describe the structure and dynamics of reality. Such notions as oneness and multiplicity, sameness and difference, finitude and infinity, changeability and unchangeability, motion and rest, among others, have become a permanent challenge for philosophizing intellect, and also an irremovable element of the dictionary of European philosophy, to which new terminological entries are being added, and the meanings of the old ones are being specified.

Explores the philosophical dimensions present in the works of ancient Greek poets and playwrights.

Logos and Revelation looks closely at the writings of two of the most prominent medieval mystical writers: the Muslim, Ibn 'Arabi (1165-1240) and the Christian Meister Eckhart (1260-1328).

Written by Daniel Deleanu in one of the oldest forms of archaic Greek hitherto known, which is older than the language used by Heraclitus and Plato, this philosophical text employs the antiquated elements of the language mentioned herein in order to create a deeper form of investigation, called "logosophism," a heuristic system whose main epistemological and ontological goal is to descend to the primeval matrix of the unconscious Logos in order to bring to light answers to questions regarding its relation to being. In other words, the methodology proposed here by the author is exactly like investigating, via a meta-idiom, cell reproduction in "cell language." On the first part of the Trilogy, "Logos and Being," Richard Rorty commented as follows: "The work of a genius! Daniel Deleanu is one of the greatest philosophers not only of today, but of all time!"

The Ancient Greek philosophers acknowledged the existence of a superior logic evident everywhere in nature that could only come from the mind of a creator. They called the Creator's Mind Logos, and we can know and understand the Logos through its attributes reflected in creation. The writers of the New Testament also had understanding of the term logos. They used it to describe Jesus. The Creator's Mind is the source of all truth, valid reasoning, and law; therefore, God's Mind can also be revealed through the understanding of his truth and laws. The faculty of reasoning allows us to determine what God's truth might be. However, we often reject the use of reason in exchange for our own convenient and/or irrational truths. This rejection separates us from God and such behavior represents the equivalent of the Original Sin. This book describes the consequences that the rejection of God's truth has in the different areas and aspects of the human experience, since this truth goes beyond the limits of religion or a religious experience. The Logos: the truth . according to God's Mind! demystifies the Mind of God through the understanding of his truth, revealing a totally rational God in his role as the only real absolute truth in the universe. This idea is not widely understood or commonly discussed.