A mindfulness expert whose work has been hailed by Eckhart Tolle as “an important contribution to the shift in consciousness” offers a new vision of reality—one that is compatible with modern science and ancient spirituality. “With elegance and lucidity, Steve Taylor explains why spiritual science is the only hope for humanity.” —Deepak Chopra It is often assumed that there are two ways of interpreting the world: a rational scientific way, or an irrational religious way. Mindfulness expert, Steve Taylor, shows that there is a third possibility—a spiritual, or “panspiritist”, view of reality that transcends both conventional science and religion, recognizes spirit or consciousness as fundamental, and answers many of the riddles that neither can explain. Here, Taylor puts forward the evidence for a spiritual view of reality and examines the development and consequences of the materialist model. Drawing on the insights of philosophers, physicists, mystics, as well as spiritual traditions and indigenous cultures, he also systematically shows how a ‘panspiritist’ view can explain many puzzling aspects of science and the world such as: • human consciousness • altruism • near-death experiences • telepathy and pre-cognition • quantum physics • the placebo effect • neuroplasticity A compelling argument for a new vision of reality, Spiritual Science offers a bright vision of the world as sacred and interconnected, and of human life as meaningful and purposeful.

Seven lectures detailing the author’s thoughts on motivations in the pursuit of science and patterns of scientific creativity. “What a splendid book! Reading it is a joy, and for me, at least, continuing reading it became compulsive…. Chandrasekhar is a distinguished astrophysicist and every one of the lectures bears the hallmark of all his work: precision, thoroughness, lucidity.” —Sir Hermann Bondi, Nature Does aesthetics play a role in science? Can it be that science is given impetus by a search for beauty? What relation exists between the beauty of an idea and its power to account for some aspect of the natural world? Throughout his distinguished career, S. Chandrasekhar has given time and thought to these questions and to their implications for his work and the work of others. Truth and Beauty gathers the fruits of his meditations. Heisenberg, observes Chandrasekhar, spoke eloquently of the sheer force of his aesthetic experience when he discovered the key to the quantum theory. Weyl characterized the process of working out his gauge theory as a choice of the beautiful over the true, a choice strongly supported by subsequent research. Einstein also felt the aesthetic power underlying his discoveries. While most of the seven essays in Truth and Beauty deal generally with the nature of science and the process of research, two essays explore the work of individuals. —Edward Arthur Milne and Arthur Stanley Eddington The late S. Chandrasekhar was best known for his discovery of the upper limit to the mass of a white dwarf star, for which he received the Nobel Prize in Physics in 1983. He was the author of many books, including The Mathematical Theory of Black Holes and, most recently, Newton's Principia for the Common Reader.

A state of the art look at knowledge and ongoing research on the connection between spirituality and health.

Distinguished scientists and thinkers from a wide range of disciplines examine the relationship of scientific knowledge and practice to the wider dimension of human life and awareness.

Discover the previously uncollected works of the author of the environmental classic Silent Spring—considered one of the best nature writers of the 20th century. "Lyric, descriptive, informative, and moving."—The New York Times When Rachel Carson died of cancer in 1964, her four books, including the environmental classic Silent Spring, had made her one of the most famous people in America. This anthology of previously uncollected writings is a priceless addition to our knowledge of Rachel Carson, her affinity with the natural world, and her life. Featuring nature writing, speeches, field notebook passages, and letters, this collection is an invaluable insight to Carson's thought and philosophy and a treasure trove for environmentalists.

"Have you ever wondered if there is a scientific explanation for phenomena such as miraculous instant healings? Want to learn a simple, rational, step-by-step technique to fill your life with health, wealth, and love? Are you frustrated with all the self-help books and seminars that don't deliver results for you? Did you know that thousands of people around the world are now using the consciousness technology of Theta Healing and experiencing miraculous instant healings and profound life transformations? Where Science Meets Spirit: The Formula for Miracles bridges the gap between the worlds of science and spirituality by presenting the scientific principles used by healers, mystics, self-help gurus, and miracle workers to manipulate and bend the fabric of reality itself."--Page 4 of cover.

Medicine, Religion, and Health: Where Science and Spirituality Meet will be the first title published in the new Templeton Science and Religion Series, in which scientists from a wide range of fields distill their experience and knowledge into brief tours of their respective specialties. In this, the series' maiden volume, Dr. Harold G. Koenig, provides an overview of the relationship between health care and religion that manages to be comprehensive yet concise, factual yet inspirational, and technical yet easily accessible to nonspecialists and general readers. Focusing on the scientific basis for integrating spirituality into medicine, Koenig carefully summarizes major trends, controversies, and the latest research from various disciplines and provides plausible and compelling theoretical explanations for what has thus far emerged in this relatively young field of study. Medicine, Religion, and Health begins by defining the principal terms and then moves on to a brief history of religion's role in medicine before delving into the current state of research. Koenig devotes several chapters to exploring the outcomes of specific studies in fields such as mental health, cardiovascular disease, and mortality. The book concludes with a review of the clinical applications derived from the research. Koenig also supplies several detailed appendices to aid readers of all levels looking for further information. Medicine, Religion, and Health will shed new light on critical contemporary issues. They will whet readers' appetites for more information on this fascinating, complex, and controversial area of research, clinical activity, and widespread discussion. It will find a welcome home on the bookshelves of students, researchers, clinicians, and other health professionals in a variety of disciplines.

What might be described as a Pentecostal worldview has become a powerful cultural phenomenon, but it is often at odds with modernity and globalization. Science and the Spirit confronts questions of spirituality in the face of contemporary science. The essays in this volume illustrate how Pentecostalism can usefully engage with technology and scientific discovery and consider what might be distinctive about a Pentecostal dialogue with the sciences. The authors conclude that Pentecostals, with their unique perspectives on spirituality, can contribute new insights for a productive interaction between theology and science.

Why is God's beauty often absent from our theology? Rarely do theologians take up the theme of God's beauty—even more rarely do they consider how God's beauty should shape the task of theology itself. But the psalmist says that the heart of the believer's desire is to behold the beauty of the Lord. In The Beauty of the Lord, Jonathan King restores aesthetics as not merely a valid lens for theological reflection, but an essential one. Jesus, our incarnate Redeemer, displays the Triune God's beauty in his actions and person, from creation to final consummation. How can and should theology better reflect this unveiled beauty? The Beauty of the Lord is a renewal of a truly aesthetic theology and a properly theological aesthetics.