A history of the Bear River Massacre by the current Chief of the Northwestern Shoshone Band.

Distributed by the University of Nebraska Press for Caxton Press Although it has been largely ignored by historians, it was the war waged against the Shoshoni tribe that opened the book on Indian massacres in the West. The Shoshoni were victims of a bloodbath more extreme than that at Wounded Knee, and more deadly than the more famous slaughter at Sand Creek.

At dawn on January 29, 1863, Union-affiliated troops under the command of Col. Patrick Connor were brought by Mormon guides to the banks of the Bear River, where, with the tacit approval of Abraham Lincoln, they attacked and slaughtered nearly three hundred Northwestern Shoshoni men, women, and children. Evidence suggests that, in the hours after the attack, the troops raped the surviving women—an act still denied by some historians and Shoshoni elders. In exploring why a seminal act of genocide is still virtually unknown to the U.S. public, Kass Fleisher chronicles the massacre itself, and investigates the National Park Service's proposal to create a National Historic Site to commemorate the massacre—but not the rape. When she finds herself arguing with a Shoshoni woman elder about whether the rape actually occurred, Fleisher is forced to confront her own role as a maker of this conflicted history, and to examine the legacy of white women "busybodies."

Sagwitch, "the Speaker," was a leader of the Shoshone people. Following the Bear River Massacre he lead the survivors. He and his band later were baptized as members of the Mormon church and settled the Washakie Indian colony in northern Utah.

Collection of essays and articles about the US Civil War, with a focus on, but not limited to, people who were either members or later became members of The Church of Jesus Christ of Latter-day Saints. Topics include historical facts about actual events, people, landmarks, and stories; most of which are connected to the US Civil War.

Distributed by the University of Nebraska Press for the University of Idaho Press Dedicated to a people who faced starvation and destitution as white emigrating settlers continued to flock through his homeland, Pocatello was committed to preserving the life of his people. Even as game and land resources were severely depleted, he sought little other than to provide for his Shoshoni tribe.

This book is a joint project of the Utah Division of Indian Affairs and the Utah State Historical Society. It is distributed to the book trade by Utah State University Press. The valleys, mountains, and deserts of Utah have been home to native peoples for thousands of years. Like peoples around the word, Utah's native inhabitants organized themselves in family units, groups, bands, clans, and tribes. Today, six Indian tribes in Utah are recognized as official entities. They include the Northwestern Shoshone, the Goshutes, the Paiutes, the Utes, the White Mesa or Southern Utes, and the Navajos (Dineh). Each tribe has its own government. Tribe members are citizens of Utah and the United States; however, lines of distinction both within the tribes and with the greater society at large have not always been clear. Migration, interaction, war, trade, intermarriage, common threats, and challenges have made relationships and affiliations more fluid than might be expected. In this volume, the editor and authors endeavor to write the history of Utah's first residents from an Indian perspective. An introductory chapter provides an overview of Utah's American Indians and a concluding chapter summarizes the issues and concerns of contemporary Indians and their leaders. Chapters on each of the six tribes look at origin stories, religion, politics, education, folkways, family life, social activities, economic issues, and important events. They provide an introduction to the rich heritage of Utah's native peoples. This book includes chapters by David Begay, Dennis Defa, Clifford Duncan, Ronald Holt, Nancy Maryboy, Robert McPherson, Mae Parry, Gary Tom, and Mary Jane Yazzie. Forrest Cuch was born and raised on the Uintah and Ouray Ute Indian Reservation in northeastern Utah. He graduated from Westminster College in 1973 with a bachelor of arts degree in behavioral sciences. He served as education director for the Ute Indian Tribe from 1973 to 1988. From 1988 to 1994 he was employed by the Wampanoag Tribe in Gay Head, Massachusetts, first as a planner and then as tribal administrator. Since October 1997 he has been director of the Utah Division of Indian Affairs.

This is the untold story of the devastating consequences of a misdirected federal response to domestic terrorism in the mid-1800s. Idaho's Massacre Rocks State Park is a crime scene, and the identity of the perpetrators of robbery and mass murder at Massacre Rocks has been successfully suppressed since 1862. The truth has been hidden by a well-orchestrated propaganda campaign. Even some modern-day historians have played a pivotal role in hiding what really happened at Massacre Rocks and the surrounding region. Countless emigrants were victims of mass murder, torture and robbery along the Oregon Trail and at Massacre Rocks, and propaganda successfully steered the federal response to innocent Northern Shoshonis at Bear River. The Bear River Massacre of 1863 was the worst massacre of Native Americans in this country's history. This book delves into some current Native American issues within the region of southeast Idaho and Utah, including the use of "redface" and Indian-themed mascots in several Idaho high schools. Pocatello, Idaho, has a distinctly relevant connection to the history of Massacre Rocks. The use of the "Indians" mascot at Pocatello High School illustrates a continuing view of Native Americans that has deep ties with the historical use of Indian themes in America, but also with the Mormon Church. This book traces the influence the Mormon Church had on the common understanding of events that occurred in central Utah and southeast Idaho, from the mid-1800s to today. The suppressed history must be told if there is to be justice. The countless emigrants who were murdered on their way west, and the victims who perished in the Bear River Massacre, deserve to have their stories told. This is a part of their untold story.