In 'Baron d'Holbach: a Study of Eighteenth Century Radicalism in France,' Max Pearson Cushing dives deep into the life and ideas of the controversial figure, Baron d'Holbach. Cushing's detailed analysis of d'Holbach's radical views on atheism, materialism, and opposition to the monarchy provides a comprehensive understanding of the intellectual climate in France during the 18th century. Written in a scholarly and precise style, the book delves into the philosophical debates and political tensions that shaped d'Holbach's thinking, offering valuable insights into the Enlightenment era. Cushing's attention to historical context and primary sources enriches the narrative, making this book a must-read for scholars and enthusiasts of French revolutionary thought. Max Pearson Cushing, a renowned expert on French Enlightenment philosophy, is well-equipped to tackle the complexities of d'Holbach's work. His previous research on atheism and radical thought in the 18th century serves as a solid foundation for this in-depth study. Cushing's expertise and passion for the subject shine through in his comprehensive analysis, making 'Baron d'Holbach' a standout contribution to the field of Enlightenment studies. For readers interested in exploring the intellectual origins of modern secularism and political radicalism, 'Baron d'Holbach' is an essential read. Cushing's meticulous research and insightful interpretation make this book a valuable resource for anyone seeking a deeper understanding of the Enlightenment's impact on French society and politics.

Excerpt from Baron d'Holbach: A Study Of Eighteenth Century Radicalism In France The following study proposes to deal with this attack on religion that preceded and helped to prepare the French Revolution. Similar phenomena are by no means rare in the annals of history; eighteenth - century atheism, however, is of especial interest, standing as it does at the end of a long period of theological and ecclesiastical disintegration and prophesying a reconstruction of society on a purely rational and naturalistic basis. The anti - theistic move' ment has been so obscured by the less thoroughgoing tendency of deism and by subsequent romanticism that the real issue in the eighteenth century has been largely lost from view. Hence it has seemed fit to center this study about the man who stated the situation with the most unmistakable and uh compromising clearness, and who still occupies a unique though obscure position in the history of thought. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

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In a scholarly career spanning five decades, Rhoda Rappaport published perceptive analyses of science in the culture of early Modern Europe, France in particular, with strong emphasis on geology's early development. Of the sixteen papers in this volume, most focus on aspects of geology's cultivation during the 'long' 18th century, from the times of Hooke, Leibniz, and Fontenelle to those of Lavoisier, Werner, and Cuvier. Among the topics most closely treated here are the French mineralogical mapping project initiated by Guettard; contemporary efforts to interpret the earth historically (such as through Noah's Flood); and difficulties presented by the vocabulary often used in traditional histories of geology. Much of Rappaport's research addressed two problems prevalent within 18th-century earth science: the proper understanding of petrifactions, or fossil objects; and struggles to establish reliable knowledge of the earth's past. She also examined the chemistry of G.-F. Rouelle, which she saw as effectively an attempt at systematic comprehension of the entire mineral realm; trans-national features of scientific pursuits as illustrated in the careers of the naturalist Vallisneri and the mineralogist (and philosophe) d'Holbach; and aspects of science's promotion in France through government patronage and academic privilege.

Written in part requirement for a Ph.D. The following study proposes to deal with this attack on religion that preceded and helped to prepare the French Revolution. Similar phenomena are by no means rare in the annals of history; eighteenth-century atheism, however, is of especial interest, standing as it does at the end of a long period of theological and ecclesiastical disintegration and prophesying a reconstruction of society on a purely rational and naturalistic basis. The anti-theistic movement has been so obscured by the less thoroughgoing tendency of deism and by subsequent romanticism that the real issue in the eighteenth century has been largely lost from view. Hence it has seemed fit to center this study about the man who stated the situation with the most unmistakable and uncompromising clearness, and who still occupies a unique though obscure position in the history of thought.