Originally published in 1966, the full Georgian text of the oldest version of this Christian version of this matchless classic of Oriental wisdom literature is made accessible to a wider readership in an English translation. Based on a unique manuscript preserved in the Greek Patriarchate at Jerusalem, this rendering should appeal to those interested in comparative religion, Buddhism, medieval Christianity, the history of monasticism and in the literature of the Georgians and other ancient nations of the former Soviet Union.

A cross-cultural encyclopedia of the most significant holy people in history, examining why people in a wide range of religious traditions throughout the world have been regarded as divinely inspired. The first reference on the subject to span all the world's major religions, Holy People of the World: A Cross-Cultural Encyclopedia examines the impact of individuals who, through personal charisma and inspirational deeds, served both as glorious examples of human potential and as envoys for the divine. Holy People of the World contains nearly 1,100 biographical sketches of venerated men and women. Written by religious studies experts and historians, each article focuses on the basic question: How did this person come to be regarded as holy? In addition, the encyclopedia features 20 survey articles on views of holy people in the major religious traditions such as Islam, Buddhism, and African religions, as well as 64 comparative articles on aspects of holiness and veneration across cultures such as awakening and conversion experiences, heredity, gender, asceticism, and persecution. Whether exploring by religion, culture, or historic period, this extensively cross-referenced resource offers a wealth of insights into one of the most revealing—and least explored—common denominators of spiritual traditions.

A new translation of the most popular Christian tale of the Middle Ages, which springs from the story of the Buddha. When his astrologers foretell that his son Josaphat will convert to Christianity, the pagan King Avenir confines him to a palace, allowing him to know only the pleasures of the world, and to see no illness, death, or poverty. Despite the king's precautions, the hermit Barlaam comes to Josaphat and begins to teach the prince Christian beliefs through parables. Josaphat converts to Christianity, angering his father, who tries to win his son back to his religion before he, too, converts. After his father's death, Josaphat renounces the world and lives as a hermit in the wilderness with his teacher Barlaam. Long attributed to the eighth-century monk and scholar, St. John of Damascus, Barlaam and Josaphat was translated into numerous languages around the world. Philologists eventually traced the name Josaphat as a derivation from the Sanskrit bodhisattva, the Buddhist term for the future Buddha, highlighting this text as essential source reading for connections between several of the world’s most popular religions. The first version to appear in modern English, Peggy McCracken’s highly readable translation reintroduces a classic tale and makes it accessible once again. For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.

The fascinating account of how the story of the Buddha was transformed into the legend of a Christian saint. The story of Saint Josaphat, a prince who gave up his wealth and kingdom to follow Jesus, was one of the most popular Christian tales of the Middle Ages, translated into a dozen languages, and cited by Shakespeare in The Merchant of Venice. Yet Josaphat is only remembered today because of the similarities of his life to that of the Buddha. In Search of the Christian Buddha is set against the backdrop of the trade along the Silk Road, the Christian settlement of Palestine, the spread of Islam, and the Crusades. It traces the path of the Buddha’s tale from India and shows how it evolved, adopting details from each culture during its sojourn. These early instances of globalization allowed not only goods but also knowledge to flow between different cultures and around much of the world. Eminent scholars Donald S. Lopez Jr. and Peggy McCracken reveal how religions born thousands of miles apart shared ideas throughout the centuries. They uncover surprising convergences and divergences between these faiths on subjects including the meaning of death, the problem of desire, and their view of women. Demonstrating the incredible power of this tale, they ask not how stories circulate among religions but how religions circulate among stories.

This work focuses on the literary and textual concerns of the Georgian and Armenian recensions of the Barlaam and Josaphat legend, and provides translations of all that remains of the Georgian text and the relevant Armenian parallels.

In the thirteenth century a young Dominican friar, Jacobus de Voragine, compiled the book that came to be known as the Legenda aurea, a collection of medieval lore about the saints and holidays of the church. Through the centuries this noted book has had a conspicuously uneven reputation: enormous popularity in the late Middle Ages, a precipitous decline during the Renaissance, and a gradual rehabilitation in the modern era. Sherry L. Reames's study of the Legenda aurea offers the first comprehensive account of the book's history and of the qualities that differentiate it from earlier and less controversial works about the saints. The fresh perspective introduced by this study will provide new insights and challenge old myths for historians, literary critics, theologians, and students concerned with medieval culture and hagiography.

An expert on the thought of medieval Islamic philosopher Suhrawardi argues that philosophers have romanticized this work as a revival of “oriental” wisdom.

This volume gathers over forty papers by leading scholars in the field of the history of rhetoric. It illustrates the current trends in this new area of research and offers a great richness of insights. The contributors are from fourteen different countries in Europe, America and Asia ; the majority of the papers are in English and French, some others in German, Italian, and Spanish. The texts and subjects covered include the Bible, Classical Antiquity, Medieval and Modern Europe, Chinese and Korean civilization, and the contemporary world. Word, speech, language and institutions are addressed from several points of view. One major topic, among many others, is Rhetoric and Religion.

This book is a treasure house of Italian philosophy. Narrating and explaining the history of Italian philosophers from the Middle Ages to the twentieth century, the author identifies the specificity, peculiarity, originality, and novelty of Italian philosophical thought in the men and women of the Renaissance. The vast intellectual output of the Renaissance can be traced back to a single philosophical stream beginning in Florence and fed by numerous converging human factors. This work offers historians and philosophers a vast survey and penetrating analysis of an intellectual tradition which has heretofore remained virtually unknown to the Anglophonic world of scholarship.