The author begins her exploration of the Christian life with the memory of childhood afternoons spent rocking in green wicker chairs on her grandmother's front porch, listening to the stories of women who came to call. The image of calling as baptismal vocation, the sharing of time and conversation, the vision that informs our choices and actions is vividly described through Westerhoff's stories drawn from her life and work. Narratives of what it means to live as a Christian provide the variations on the baptismal themes of ministry, community, and responsibility in this "song for the baptized."

With the poetic force of Kathleen Norris and the pastoral warmth of Eugene Peterson, Kansas pastor Roth sets forth a vision for vibrant rural churches, for ministry in congregations that bear a profound sense of both loss and possibility, and for harvesting fruits of transformation and renewal. Rooted in stories from Scripture, his own ministry, and interviews with rural church leaders, Roth offers a sturdy theological and practical alternative to church-growth strategies that rely on success stories and flashy metrics. Reclaiming God’s vision for the rural church, Roth writes, means learning how to praise, abide, watch, pray, grow, work the edges, die, befriend, and dream. In God’s Country, rediscover the stunning abundance of God’s presence in rural communities. Name the ways that the rural church testifies to God’s glory and goodness. Learn to live and love and minister right where you are, no matter how small or unassuming it may seem. Winner of the Award of Merit, Christianity Today 2018 Book Awards, The Church / Pastoral Leadership category. Free downloadable study guide available here.

Baptized in PCBs: Race, Pollution, and Justice in an All-American Town

"If anything, he was an anti-celebrity. He did not conform to society's ideal of a refined classical musician. He did not even conform to the rhinestone image of a country music star. Nor did he care to. He was not merely a bohemian; he was an ?ber-Bohemian." Until his death in 1982, Edmonton luthier and composer Frank Gay built guitars for several famous musicians, including country stars Johnny Cash, Don Gibson, Webb Pierce, and Hank Snow. He entranced listeners with his singular talent on guitar and lute, and was well known within the music industry. Very few recordings of his work exist, and the sparse accounts of his life and work raise more questions than they answer. In uncovering the story of this private yet charming and often troubled man, Trevor Harrison does a tremendous service to Canadian culture and western music history. Musicians and instrument makers, as well as those interested in western Canadian history or Edmonton's colourful past, will be fascinated by this biography of western Canadian luthier, musician, and guitar virtuoso Frank Gay.

GodÕs love for us breaks every boundary. So should our love for each other. Mihee Kim-Kort is a wife, a mom, and a Presbyterian minister. And she's queer. As she became aware of her queer sexuality, Mihee wondered what that meant for her spirituality. But instead of pushing her away from God, her queerness has brought her closer to Jesus and taught her how to love better. In Outside the Lines, Mihee shows us how God, in Jesus, is oriented toward us in a queer and radical way. Through the life, work, and witness of Jesus, we see a God who loves us with a queer love. And our faith in that God becomes a queer spirituality--a spirituality that crashes through definitions and moves us outside of the categories of our making. Whenever we love ourselves and our neighbors with the boundary-breaking love of God, we live out this queer spirituality in the world. With a captivating mix of personal story and biblical analysis, Outside the LinesÊshows us how each of our bodies fits into the body of Christ. Outside the lines and without exceptions.

In the early twentieth century, many Americans were troubled by the way agriculture was becoming increasingly industrial and corporate. Mainline Protestant churches and cooperative organizations began to come together to promote agrarianism: the belief that the health of the nation depended on small rural communities and family farms. In Baptized with the Soil, Kevin M. Lowe offers for the first time a comprehensive history of the Protestant commitment to rural America. Christian agrarians believed that farming was the most moral way of life and a means for people to serve God by taking care of the earth that God created. When the Great Depression hit, Christian agrarians worked harder to keep small farmers on the land. They formed alliances with state universities, cooperative extension services, and each other's denominations. They experimented with ways of revitalizing rural church life--including new worship services like Rural Life Sunday, and new strategies for raising financial support like the Lord's Acre. Because they believed that the earth was holy, Christian agrarians also became leaders in promoting soil conservation. Decades before the environmental movement, they inspired an ethic of environmental stewardship in their congregations. They may not have been able to prevent the spread of industrial agribusiness, but their ideas have helped define significant and long-lasting currents in American culture.

The Anabaptist Vision, given as a presidential address before the American Society of Church History in 1943, has become a classic essay. In it, Harold S. Bender defines the spirit and purposes of the original Anabaptists. Three major points of emphasis are: the transformation of the entire way of life of the individual to the teachings and example of Christ, voluntary church membership based upon conversion and commitment to holy living, and Christian love and nonresistance applied to all human relationships.