Having experienced a large-scale reorganization of social order over the past decade, people of the Malay world have struggled to position themselves. They have been classified - and have classified themselves - with categories as bangsa (nation/ethnic group) and umma (Islamic network). In connection with these key concepts, this study explores a variety of dimensions of these and other 'people-grouping' classifications, which also include Malayu, Jawi, and Paranakan. The book examines how these categories played a significant part in the colonial and post-colonial periods in areas ranging from Malaysia, Indonesia, and the Philippines. It demonstrates the extent to which shifting social conditions interact with the contours of group identity. This is a collaborative work by scholars based in the US, Japan, Malaysia, and Australia. *** "Understanding the genealogy of people-grouping concepts provides valuable insight into the mechanics of power relations and how the agency of cultural identification constructs the continuity and the contentious in the political world". Pacific Affairs, Vol. 85, No. 4, December 2012.

In the wake of Malaysia's 13th General Election some commentators speak of a sharpening of ethnic politics - with Prime Minister Najib blaming a 'Chinese tsunami' for his government's polling setbacks; others are optimistic about the arrival of a new 'non-racialized form of politics' and the emergence of 'transethnic solidarity'. This book, which engages with both the race paradigm and its opponents, warns that change is likely to come slowly - but is not impossible. Malaysia's race paradigm is a man-made ideological construct - one that has been contested in the past, and could realistically be contested in the future. In confronting the continuing challenge of globalization, Malaysians should not neglect the history of ideas - and ideology - as they search for new options.

This study examines the role of Buddhist monks as development agents in rural Thailand. Through 20 years of field studies, and with a focus on Northeast Thailand (which is known as Isan and long classified as the poorest region of Thailand), author Pinit Lapthananon investigates development in contemporary Thailand. Although development monks form a small percentage of the monks in Isan, or in Thailand as a whole, their actions have been highly visible in Thai society for more than five decades, and they have helped to maintain a balance between modernization and traditional culture. The book examines the role of Buddhism, investigates religious and socioeconomic activities, and probes the changing approach to development - with an emphasis on economic growth to support both social and human development, self-sufficiency, community participation and empowerment, and the revitalization of traditional knowledge and folk wisdom. The Role of Development Monks in Northeast Thailand will help in understanding the process of development and social change in Isan society. (Series: Kyoto Area Studies on Asia - Vol. 22)

Officially, the Socialist Republic of Vietnam has a total of 54 ethnic groups, including the majority Kinh and 53 ethnic minority groups. This book examines the history of the ethnic group determination process, highlighting some of the challenges the official policies pose to both the state and the affected peoples. Vietnam has proudly embraced its multiethnic identity, seeking the equality of all ethnic groups in the interests of national unity. Yet, among other things, it appears that the total number of ethnic categories was rather arbitrarily determined initially, and then fiercely defended by influential politicians and academics. Furthermore, the extensive field surveys reveal that ethnic policies are frequently manipulated at the regional and local levels in pursuit of economic interests, and not infrequently, to the detriment of those they were intended to benefit. (Series: Kyoto Area Studies on Asia - Vol. 23) *** "Professor Ito has succeeded admirably in juxtaposing her study of official documents, interviews with officials and academics, and the results of her own excellent first-hand field work to demonstrate why ethnic classification in Vietnam has been far more a political than a scientific project. Her book deserves to be read not only by those interested in Vietnam but also by others interested in the politics of ethnicity more generally." - Pacific Affairs, Vol. 87, No. 4, December 2014Ã?Â?Ã?Â?

Drawing on previously unavailable archival material, this book argues that Indonesian nationalism rested on Islamic ecumenism heightened by colonial rule and the pilgrimage. The award winning author Laffan contrasts the latter experience with life in Cairo, where some Southeast Asians were drawn to both reformism and nationalism. After demonstrating the close linkage between Cairene ideology and Indonesian nationalism, Laffan shows how developments in the Middle East continued to play a role in shaping Islamic politics in colonial Indonesia.

A case study of a multi-ethnic Muslim state and a contribution to the study of the domestic functions of foreign policy. The book also addresses the real and imagined significance of Islam as a force in contemporary global politics.

Indonesian Islam is often portrayed as being intrinsically moderate by virtue of the role that mystical Sufism played in shaping its traditions. According to Western observers--from Dutch colonial administrators and orientalist scholars to modern anthropologists such as the late Clifford Geertz--Indonesia's peaceful interpretation of Islam has been perpetually under threat from outside by more violent, intolerant Islamic traditions that were originally imposed by conquering Arab armies. The Makings of Indonesian Islam challenges this widely accepted narrative, offering a more balanced assessment of the intellectual and cultural history of the most populous Muslim nation on Earth. Michael Laffan traces how the popular image of Indonesian Islam was shaped by encounters between colonial Dutch scholars and reformist Islamic thinkers. He shows how Dutch religious preoccupations sometimes echoed Muslim concerns about the relationship between faith and the state, and how Dutch-Islamic discourse throughout the long centuries of European colonialism helped give rise to Indonesia's distinctive national and religious culture. The Makings of Indonesian Islam presents Islamic and colonial history as an integrated whole, revealing the ways our understanding of Indonesian Islam, both past and present, came to be.

This Festschrift engages in the richness and variety of literatures and cultures of the Malay world, and goes beyond its shores to encounters between different cultures and traditions, and to the relationship between literary and other disciplines. Rainbows of Malay Literature and Beyond communicates the absorbing richness of inter-disciplinary study and knowledge.

The Wajorese people were one of many groups that spread across Indonesian during the early modern era. In the wake of the Makassar War (1666–1669), the Dutch took control of Makassar on the Indonesian island of Sulawesi and used it to consolidate their power in the region. Because the Wajorese had sided with the war's losers, they were treated very harshly and many opted to emigrate. They scattered far and wide across the Southeast Asian archipelago, settling in eastern Kalimantan, western Sumatra, the Straits of Malacca, and the Sulawesian port city of Makassar. Wellen reconstructs the fascinating and little-told story of the Wajorese diaspora. Wajorese migrants exhibited remarkable versatility in adapting to local conditions in the areas where they settled. They perpetuated their own culture overseas while simultaneously using various assimilation strategies such as intermarriage to thrive in their adopted homelands. Relations between Wajorese migrants and their homeland intensified in the early 18th century when successive rulers in Wajoq deliberately sought to harness the growing military and commercial potential of the migrant communities. This effort culminated in the 1730s when the exiled La Maddukelleng, an Indonesian national hero, returned to Makassar from neighboring eastern Kalimantan and attempted to expel the Dutch from South Sulawesi. His campaign exemplifies the manner in which overseas Wajorese remained an essential part of Wajoq long after they left home. The Open Door's strong thematic organization allows readers with specific interests such as commercial law, family networks, diaspora, and comparative politics to quickly find fascinating and relevant information about this lesser-known Southeast Asian society.