The Baloch National Struggle in Pakistan discusses the relevance of the principle of the right of self-determination in the context of rising trends towards ethnic nationalism in Afro-Asian countries. The book deals with the emerging conflict of the Baloch with Pakistan and Iran. It also discusses the geopolitical and geostrategic repercussions of any re-demarcations of the boundaries of Pakistan and Iran on the region and long-term policies of world powers. The book gives an insight into the political psychology and cultural traits of the Baloch struggle for safeguarding their historic personality, political sovereignty, and their national and cultural survival in Iran and Pakistan.

Culture is an integrated system of institutions, ideas, beliefs, customs, and social behaviour of a particular people or society. It is an important factor in shaping and re-shaping the identity of a people. The culture has helped the Baloch to survive and to retain its national identity in difficult times in their national history. This book is a modest effort to discuss the conditions which have ensured the continuity of the Baloch culture, and the inspiring characteristics which still direct the Baloch society. It is an exploration towards understanding the Baloch and its socio-cultural traditions in their proper historical perspective.

Based On The Census Report For The Punjab, 1883, By The Late Sir Denzil Lbbetson And The Census Report For The Punjab, 1892, By Sir Edward Maclagan And Complied By H.A. Rose.

This book critically examines how race is constructed globally to intersect gender, class, sexuality, language ability and religion and answers some very important questions, like how does anti-black racism manifest itself within various contexts? Chapters in the book use the ‘Black and White paradigm’ as a lens for critical race analysis examining how, for example, the saliency of race and Blackness shape the ‘post-colony’, as well as the various ‘post’ colonial nations. The paradigm centers Whiteness as the lens of defining what and what is different. The negative portrayal of difference is anchored in the sanctity of Whiteness. It is through such analysis that we can understand how historically colour has been a permanent marker of differentiation even though it has not been the only one. It is through conversations and dialogue in the classroom that the book was created; given the current political shift in American and the rise of Anti-Blackness, anti-Indigeneity, Islamophobia and xenophobia. The book critically examines White supremacy, racialization of gender, “post-racial” false narratives, and other contemporary issues surrounding race.

In order to understand the Pakistani state and government's treatment of non-dominant ethnic groups after the failure of the military operation in East Pakistan and the independence of Bangladesh, this book looks at the ethnic movements that were subject to a military operation after 1971: the Baloch in the 1970s, the Sindhis in the 1980s and Mohajirs in the 1990s. The book critically evaluates the literature on ethnicity and nationalism by taking nationalist ideology and the political divisions which it generates within ethnic groups as essential in estimating ethnic movements. It goes on to challenge the modernist argument that nationalism is only relevant to modern-industrialised socio-economic settings. The available evidence from Pakistan makes clear that ethnic movements emanate from three distinct socio-economic realms: tribal (Baloch), rural (Sindh) and urban (Mohajir), and the book looks at the implications that this has, as well as how further arguments could be advanced about the relevance of ethnic movements and politics in the Third World. It provides academics and researchers with background knowledge of how the Baloch, Sindhi and Mohajir ethnic conflict in Pakistan took shape in a historical context as well as probable future scenarios of the relationship between the Pakistani state and government, and ethnic groups and movements.

In 1995, Man became Journal of the Royal Anthropological Institute. The volumes under the current title do not yet appear in the database, as JSTOR coverage of the journal currently ends at 1993.