This text explores the political role and influence of Serbian Orthodox, Croatian Catholic, and Yugoslav Muslim religious organizations in the Balkans during 20th century. The author rejects the notion that a 'clash of civilizations' has played a central role in fomenting aggression.

Orthodox Churches, like most religious bodies, are inherently political: they seek to defend their core values and must engage in politics to do so, whether by promoting certain legislation or seeking to block other legislation. This volume examines the politics of Orthodox Churches in Southeastern Europe, emphasizing three key modes of resistance to the influence of (Western) liberal values: Nationalism (presenting themselves as protectors of the national being), Conservatism (defending traditional values such as the “traditional family”), and Intolerance (of both non-Orthodox faiths and sexual minorities). The chapters in this volume present case studies of all the Orthodox Churches of the region.

Why did Yugoslavia fall apart? Was its violent demise inevitable? Did its population simply fall victim to the lure of nationalism? How did this multinational state survive for so long, and where do we situate the short life of Yugoslavia in the long history of Europe in the twentieth century? A History of Yugoslavia provides a concise, accessible, comprehensive synthesis of the political, cultural, social, and economic life of Yugoslavia—from its nineteenth-century South Slavic origins to the bloody demise of the multinational state of Yugoslavia in the 1990s. Calic takes a fresh and innovative look at the colorful, multifaceted, and complex history of Yugoslavia, emphasizing major social, economic, and intellectual changes from the turn of the twentieth century and the transition to modern industrialized mass society. She traces the origins of ethnic, religious, and cultural divisions, applying the latest social science approaches, and drawing on the breadth of recent state-of-the-art literature, to present a balanced interpretation of events that takes into account the differing perceptions and interests of the actors involved. Uniquely, Calic frames the history of Yugoslavia for readers as an essentially open-ended process, undertaken from a variety of different regional perspectives with varied composite agenda. She shuns traditional, deterministic explanations that notorious Balkan hatreds or any other kind of exceptionalism are to blame for Yugoslavia’s demise, and along the way she highlights the agency of twentieth-century modern mass society in the politicization of differences. While analyzing nuanced political and social-economic processes, Calic describes the experiences and emotions of ordinary people in a vivid way. As a result, her groundbreaking work provides scholars and learned readers alike with an accessible, trenchant, and authoritative introduction to Yugoslavia's complex history.

This book opens a new research field in Balkan contextual theology. By embracing culturally rich traditions of the Western Balkans as its starting point, it explores their existential and theological bearings. Placed at the crossroads of civilisations and religions, this region has witnessed some of the worst atrocities of the 20th century. At the same time, it has produced unique textures of inter-cultural life. The volume addresses some of the most poignant phenomena endemic to the region, such as sevdalinka music, intimate forms of neighborhood, archetypes of ‘sacred warriors,’ the experience of democratic jet lag, collective melancholy, and intergenerational trauma. As the first book of this nature, it aims to encourage further development of contextual theological thinking in the region and promote its international reception.

This lively memoir tells the story of a boy growing up in Plymouth, Devon, getting excited about archaeology after visits to mainland Greece and Crete, trying to get into Greek archaeology and relocating northwards into the Balkans, where he spent a career in prehistoric research. The chapters alternate between museum/university experiences and the author's major research projects. The experiences of working in that part of the world as the Third Balkan War was starting were dramatic. The memoir presents stories with implications for East–West relationships which will soon disappear from living memory. The ways that research projects originated and developed are also strongly featured. There is also a fund of anecdotes about prehistorians living and dead. The publication of this memoir records those fragments of the discipline’s history which are in danger of being lost forever. But Chapman's life story is not erased from this account, which is not an anthropological work but, rather, a participant account with a modicum of relevant personal details. This memoir provides the insider story to the research results.

(Ab)use of religion as a political means to an end: the achievement of nationalist political goals, analyzing 'how' through which mechanisms this phenomenon has been and still is practiced in South-Eastern Europe.

This volume examines the political engagement of religious associations in the post-socialist countries of Central and Southeastern Europe, with a focus on revelations about the collaboration of clergy with the communist-era secret police, intolerance, and controversies about the inclusion of religious instruction in the schools.

The life stories of Roma Pentecostals in Croatia and Serbia reveal both significant hardship and resilience, which notably impacts how they incorporate a Pentecostal identity and the ways in which they transform their daily lives in accordance with Pentecostal theology.

Religion in the Post-Yugoslav Context brings together a diverse group of scholars, each of them specializing in the role of religion in one of the Yugoslav successor states. In addition to providing the readership with the understanding of both the general context (religion during the disintegration of the Yugoslav state) as well as more specific aspects (individual post-Yugoslav states), this rich collection complements the existing research in the fields of religious studies and political science. It represents an important source for scholars and students interested in the post-Yugoslav dynamic. Moreover, this kind of analysis is of major relevance for state and non-state actors involved in promotion of religious tolerance.

When Yugoslavia was invaded by Nazi Germany and its allies in April 1941, what followed was as much a Yugoslav civil war as a war of occupation and liberation. Several hundred-thousand Yugoslav civilians were killed by other Yugoslavs in large-scale massacres or concentration camps, and the horrific events left the country ruined and deeply divided. Usable History? examines the way in which the history of Yugoslavia's internal problematic past was presented and used politically and ideologically, and asks how a society can cope with such an "unmasterable" history. How did Yugoslav historians and politicians represent and explain their own history and how did these representations interact with the cultural developments, political demands and societal needs? By investigating political documents, historiography and popular representations of history such as films, songs and literature, the book's author reveals a deeply disturbing narrative of historical (mis)inter-pretation and (mis)use.