Meet Jimmy Costello. Quiet, respectable, God-fearing family man? Or thuggish street-fighter with a past full of dark secrets? Perhaps the answer is somewhere in between . . . After Jimmy's wife dies the conflict inside him is too much and the violent assault he commits on a gangster forces him to leave London and his job with the police and disappear for a while. Now he's back, on what you might call a divine mission . . . and to settle a few old scores too. Through the eyes of his hard-boiled ex-cop, James Green takes us on a thrilling journey from 1960s Kilburn, through war-torn 1970s Africa to the modern streets of a London that seems to have cleaned up its act . . . until you scratch the surface.

Scripture places high priority on the disciplemaking capacity of the church, This book shows how to accomplish it. Foreword by Howard Ball.

This book is about the culture of American Christianity and what it does to our understanding of God, self, and community as reflected in the way Christians worship.

Good Catholics tells the story of the remarkable individuals who have engaged in a nearly fifty-year struggle to assert the moral legitimacy of a pro-choice position in the Catholic Church, as well as the concurrent efforts of the Catholic hierarchy to suppress abortion dissent and to translate Catholic doctrine on sexuality into law. Miller recounts a dramatic but largely untold history of protest and persecution, which demonstrates the profound and surprising influence that the conflict over abortion in the Catholic Church has had not only on the church but also on the very fabric of U.S. politics. Good Catholics addresses many of todayÕs hot-button questions about the separation of church and state, including what concessions society should make in public policy to matters of religious doctrine, such as the Catholic ban on contraception. Good Catholics is a Gold Medalist (WomenÕs Issues) in the 2015 IPPY awards, an award presented by the Independent Publishers Book Association to recognize excellence in independent book publishing.

This book centers on two inquisitorial investigations, both of which began in the 1540s. One involved the relations of Europeans and Native Americans in an Oaxacan town (in New Spain, today’s Mexico). The other involved relations of Moriscos (recent Muslim converts to Catholicism) and Old Christians (people with deep Catholic ancestries) in the Mediterranean kingdom of Valencia (in the "old" Spain). Although separated by an ocean, the social worlds preserved in the inquisitorial files share many things. By comparing and contrasting the two inquisitions, Hamann reveals how very local practices and debates had long-distance parallels that reveal the larger entanglements of a transatlantic early modern world. Through a dialogue of two microhistories, he presents a macrohistory of large-scale social transformation. We see how attempts in both places to turn old worlds into new ones were centered on struggles over materiality and temporality. By paying close attention to theories (and practices) of reduction and conversion, Hamann suggests we can move beyond anachronistic models of social change as colonization and place questions of time and history at the center of our understandings of the sixteenth-century past. The book is an intervention in major debates in both history and anthropology: about the writing of global histories, our conceptualizations of the colonial, the nature of religious and cultural change, and the roles of material things in social life and the imagination of time.

Marc Barnes first cared about being Catholic, "not out of any profound love for the person of Christ, but out of a profound distaste for my other options." After exploring the options of the secular world, Barnes came to the conclusion that even the secular world isn't secular enough. In fact, it is hopelessly Christian. Through these essays Barnes exposes the hopelessly Catholic nature of our fallen world, and the joyous news that, even for the bad Catholic or the non-Catholic, there is nowhere to hide from the Truth. The beauty of Christ's love can be found even in the most secular of circumstances. So whether you've been hiding from the Good News or the world news, proclaiming "God is dead " or "He is risen ," you'll find something in these essays to shout about.

Introduces the doctrines of the Catholic Church in a humorous question-and-answer book formatted like the Catholic catechism, offering commentary on the Trinity, the Christian life, the Sacraments, and other issues.

Are you BORED? Not likely, given the endless opportunities today to see, share, post, watch, and like. So are you bored? No way! (Except maybe at Mass.) We want the Mass to entertain, make us laugh, give us foot tapping music and sound-bite theology, and get it done in under an hour. Yet every Sunday many of us tune out. Author Tim O’Malley, in a series of reflections on every part of the Mass, challenges us to turn the idea of boredom on its head, calling boredom—the “good” boredom that opens us to the quiet interior space where we can encounter God—a “sweet gift.” It is there that full participation in the Mass becomes possible—the potential to be transfixed by a ritual, to contemplate the readings, to savor the Eucharist. To be fruitfully “bored again.” Become a Bored Again Catholic and rediscover the power of the Mass to change your life – and the entire world. ABOUT THE AUTHOR Timothy P. O'Malley, Ph.D. is director of the Notre Dame Center for Liturgy in the McGrath Institute for Church Life. He teaches in the Department of Theology at the University of Notre Dame. He researches in the areas of liturgy, catechesis, and Christian spirituality. He is the author of Liturgy and the New Evangelization: Practicing the Art of Self-Giving Love (Liturgical Press, 2014). He and his wife Kara live in South Bend and have one son.

In writing the original book and the revised text, I am constantly reminded that we are a house divided, and I feel deeply the lament of the psalmist who cried out: It is not enemies who taunt me I could bear that; it is not adversaries who deal insolently with me I could hide from them. But it is you, my equal, my companion, my faithful friend, with whom I kept pleasant company; we walked in the house of God with the throng. We Catholics are now a house divided. Not only that, we are in danger of becoming irreconcilably split. Perhaps all that is left is for schism, for the situation to be recognized, and for us to sadly move apart. While there is disquiet in my heart, there is at the same time great comfort in knowing that the Holy Spirit is in charge of this oft-times cantankerous community, that whatever happens will be in accord with his will, and that is good. Whatever I say, it is said with loving concern, but I believe very strongly that Catholic is not a label to be worn but a life to be lived with direction from, and deference to, the Magisterium, the teaching authority of the Catholic Church.

Over the course of the twentieth century, Catholics, who make up a quarter of the population of the United States, made significant contributions to American culture, politics, and society. They built powerful political machines in Chicago, Boston, and New York; led influential labor unions; created the largest private school system in the nation; and established a vast network of hospitals, orphanages, and charitable organizations. Yet in both scholarly and popular works of history, the distinctive presence and agency of Catholics as Catholics is almost entirely absent. In this book, R. Scott Appleby and Kathleen Sprows Cummings bring together American historians of race, politics, social theory, labor, and gender to address this lacuna, detailing in cogent and wide-ranging essays how Catholics negotiated gender relations, raised children, thought about war and peace, navigated the workplace and the marketplace, and imagined their place in the national myth of origins and ends. A long overdue corrective, Catholics in the American Century restores Catholicism to its rightful place in the American story.