A revised and translated edition of Mot det moderna förnuftet, published in 1992. Utilising the diaries from the 1780s of Johan Hjerpe, the study focuses on the specific world of Hjerpe in terms of trade, social conditions and contemporary social life in Stockholm.

Intro -- Contents -- Introduction -- 1. Alan Charles Kors / Just and Arbitrary Authority in Enlightenment Thought -- 2. Richard Kennington / Bacon's Reform of Nature -- 3. Pamela Kraus / Method and Metaphysics: The Foundation of Philosophy in the Discourse on Method -- 4. Robert P. Kraynak / Hobbes and the Dogmatism of the Enlightenment -- 5. John C. Mccarthy / Pascal on Certainty and Utility -- 6. Paul J. Bagley / Spinoza, Biblical Criticism, and the Enlightenment -- 7. Philippe Raynaud / Leibniz, Reason -- and Evil -- 8. F.J. Crosson / Hume's Unnatural Religion (Some Humean Footnotes) -- 9. Terence E. Marshall / Poetry and Praxis in Rousseau's Emile: Human Rights and the Sentiment of Humanity -- 10. Kenneth L. Schmitz / Lessing at God's Left Hand -- 11. John R. Silber / Kant and the Mythic Roots of Morality -- 12. Nicholas Capaldi / The Enlightenment Project in Twentieth-Century Philosophy -- Contributors -- Bibliography -- Index

The unique essays in this collection use the underlying allegiance to scripture in Islam, Judaism, and Christianity to underscore the deep affinities between the three monotheistic traditions while at the same time encouraging respect for the differences between the traditions to be preserved.

Herbert Rowen has always insisted that historians don't need biographers. Outside "a small circle of family, friends and students," what matters most is not the individual but his or her work.' Thus the main purpose of the present volume is to highlight Professor Rowen's contributions to the political history of early modem Europe. Part I includes assessment of his work by others, while Parts ll-V contain examples of his best articles, papers, and reviews, some published here for the first time, most previously hard-to-get. These essays not only add substantively to our understanding of early modem politics, but treat both implicitly and explicitly the historian's task per se. Hence, this is not biography, much less "innocuous laudation" or hagiography, which Herb would not forgive. Yet it is only fitting that someone who lays so much stress on the human side of History should by way of introduction have something said about his person as well as his work.

“The finest Orientalist of his generation” (Wall Street Journal) rewrites everything we thought we knew about the modern history of the Islamic world. In this “stylishly written, surprisingly moving chronicle” (Harper’s), Christopher de Bellaigue presents an absorbing account of the political and social reformations that transformed the lands of Islam in the nineteenth and twentieth centuries. “The best sort of book for our disordered days” (Pankaj Mishra), The Islamic Enlightenment “is at once new, fascinating and extraordinarily important” (Wall Street Journal) as it challenges ossified perceptions in Western culture that self- righteously condemn the Muslim world as hopelessly benighted. This false perception belies the fact that Islamic civilization has long been undergoing its own anguished transformation, and that the violence of an infinitesimally small minority is the blowback from this process. In reclaiming the stories of the “fascinating . . . individuals who would grapple with reform and modernization” (New York Times Book Review), de Bellaigue’s “eye-opening, well-written, and very timely” (Yuval Harrari) history shows the folly of Westerners demanding modernity from people whose lives are already drenched in it.

From cultural studies, sociology, media studies, gender studies and elsewhere there have been a spate of books recently which have attempted to characterize the state of modernity. Many of these have also argued that what is required is an ethnographic work to determine how far these supposed trends actually apply to a given population. This book explicitly accepts this challenge and, in so doing, demonstrates the potential of modern anthropology studies. It starts by summarizing some debates on modernity and then argues that the Caribbean island of Trinidad is particularly apt for such a study given the origins of its population in slavery and indentured labour, both forms of extreme social rupture. The particular focus of this book is on mass consumption and the way goods and imported images such as soap opera have been used to express and develop a number of key contradictions of modernity. It will be of interest to anthropologists looking for a new potential for the discipline, as well as students in other fields who will be interested in the new contribution of anthropology to their debates.

Another Reason is a bold and innovative study of the intimate relationship between science, colonialism, and the modern nation. Gyan Prakash, one of the most influential historians of India writing today, explores in fresh and unexpected ways the complexities, contradictions, and profound importance of this relationship in the history of the subcontinent. He reveals how science served simultaneously as an instrument of empire and as a symbol of liberty, progress, and universal reason--and how, in playing these dramatically different roles, it was crucial to the emergence of the modern nation. Prakash ranges over two hundred years of Indian history, from the early days of British rule to the dawn of the postcolonial era. He begins by taking us into colonial museums and exhibitions, where Indian arts, crafts, plants, animals, and even people were categorized, labeled, and displayed in the name of science. He shows how science gave the British the means to build railways, canals, and bridges, to transform agriculture and the treatment of disease, to reconstruct India's economy, and to transfigure India's intellectual life--all to create a stable, rationalized, and profitable colony under British domination. But Prakash points out that science also represented freedom of thought and that for the British to use it to practice despotism was a deeply contradictory enterprise. Seizing on this contradiction, many of the colonized elite began to seek parallels and precedents for scientific thought in India's own intellectual history, creating a hybrid form of knowledge that combined western ideas with local cultural and religious understanding. Their work disrupted accepted notions of colonizer versus colonized, civilized versus savage, modern versus traditional, and created a form of modernity that was at once western and indigenous. Throughout, Prakash draws on major and minor figures on both sides of the colonial divide, including Mahatma Gandhi, Jawaharlal Nehru, the nationalist historian and novelist Romesh Chunder Dutt, Prafulla Chandra Ray (author of A History of Hindu Chemistry), Rudyard Kipling, Lord Dalhousie, and John Stuart Mill. With its deft combination of rich historical detail and vigorous new arguments and interpretations, Another Reason will recast how we understand the contradictory and colonial genealogy of the modern nation.

Aimed at an international readership, this book offers a representative collection of essays by the German philosopher, Georg Picht (1913-1982), who was a specialist in Greek philosophy, practical philosophy and philosophy of religion. Picht's themes address different disciplines, such as ancient philosophy, systematic philosophy and political analysis, and often contain critical statements on significant developments from the European Enlightenment to the Cold War era. Other essays offer a distinctive interdisciplinary approach characteristic of the author. These contributions are relevant to both philosophy and science as they discuss, for instance, philosophical definitions of space and time or the relationship between history and evolution. Another part of the book includes texts on art that present Picht’s authentic definition of art and his theory of the interdependence of art and politics. • For the first time, key texts of the German philosopher and political thinker Georg Picht are presented to a global readership in English. • Like Nietzsche’s philosophy, Picht’s work is grounded in his outstanding professionalism in the different fields of classics, embracing not only textsand theories of the great thinkers from the pre-Socratic to the post-Aristotelian and Stoic philosophies but also the main currents of ancient literature. • Picht’s importance as a political author and public adviser is exceptional, and may explain why his lifelong friend Carl Friedrich von Weizsäcker – another pioneer presented in this series – called him his “teacher”.