Aesop was probably a prisoner of war, sold into slavery in the early sixth century BC, who represented his masters in court and negotiations, and relied on animal stories to put across his key points. All these fables, full of humour, insight and savage wit, as well as many fascinating glimpses of ordinary life, have now been brought together for the first time in this definitive and fully annotated modern edition.

This is the second of three volumes covering the long history of the fable from Sumer to the present day. Historical evidence reaching as far back as Antiquity, supports the study of more than 500 works considered to be fables.

In this splendid introduction to the elusive rhetorical device central to the New Testament picture of Jesus, Charles Hedrick explores the nature of the parable and its history of use. He asks basic questions such as, what is a parable? is Jesus really the author of the parables? and what does a parable mean? and then reviews a range of sources--from Aesop's fables to modern New Testament scholarship--to answer them. He also surveys the various ways the parables have been approached in literary criticism throughout history, giving specific examples of each method and delineating their strengths and weaknesses.

A collection of animal fables told by the Greek slave Aesop.

Spanning from Sumer to the present day few literary genres show greater continuity throughout their history than the fable. Historical evidence reaching as far back as Antiquity, supports the study of more than 500 works considered to be fables. This translation of the original Spanish, standard work on the fable, traces the history of the Graeco-Latin fable, investigates its origins, reconstructs lost collections from the Hellenistic Age, and establishes relationships between the fablist of the Imperial Age and the study of Medieval, Greek and Latin fables. Supplements at the end of each chapter have been added, giving information on a new bibliography and some new data, together with references to subsequent studies.

Morality is one of the fundamental structures of any society, enabling complex groups to form, negotiate their internal differences and persist through time. In the first book-length study of Roman popular morality, Dr Morgan argues that we can recover much of the moral thinking of people across the Empire. Her study draws on proverbs, fables, exemplary stories and gnomic quotations, to explore how morality worked as a system for Roman society as a whole and in individual lives. She examines the range of ideas and practices and their relative importance, as well as questions of authority and the relationship with high philosophy and the ethical vocabulary of documents and inscriptions. The Roman Empire incorporated numerous overlapping groups, whose ideas varied according to social status, geography, gender and many other factors. Nevertheless it could and did hold together as an ethical community, which was a significant factor in its socio-political success.

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This work studies two medieval translations of Aesop's fables, one in Latin (1497) and one in vernacular Italian (1526), with a close examination of how each translation reflected its audience and its translator. It offers close readings of the "Feast of Tongues" along with six fables common to both texts: "The House Mouse and the Field Mouse," "The Lion and the Mouse," "The Nightingale and the Sparrow Hawk," "The Wolf and the Lamb," "The Fly and the Ant," and "The Donkey and the Lap-Dog." The selected fables highlight imbalances of power, different stations in life, and the central question of "how shall we live?"