Breaking with common views on Jewish proto-apocalyptic literature, in a postmodern manner, this work approaches one particular proto-apocalyptic text, Isaiah 24-27, the so-called "Isaiah Apocalypse", intertextually. This reading finds that the Isaiah Apocalypse redeploys and controls other texts, helping secure the authority of those texts as well as its own vision of the end. The first chapter surveys approaches to late Israelite prophecy and presents a new "intertextual" way of viewing this material. The chapters that follow investigate the "eternal covenant" and its role in intertextual space; Isaiah 25's construal of Israel's relationship to other nations; the central role of the "righteous" in Isaiah 26; and Isaiah 27, which points towards the victory of YHWH’s order over chaos. Readers interested in the development of Jewish apocalyptic literature, the social arrangements of second-Temple Judaism, and postmodern treatments of biblical texts will find this volume useful.

The easiest way to deal with false doctrine is to affirm its absolute opposite. Unfortunately, this opposite affirmation is often no less erroneous than the false doctrine against which it reacts -- sometimes, it is worse. Most conservative Christians in the twentieth century have been obsessed with "the last days." An absolute opposite answer has recently emerged in the form of what C. Jonathin Seraiah terms "pantelism," the view that all final events had taken place by the destruction of Jerusalem in A.D.70. With one feel swoop, this viewpoint eviscerates dispensationalism. Unfortunately, it also undermines orthodox Christianity. In the present work, C. Jonathin Seraiah ferrets out the leading flaws of pantelism (the so called "consistent preterism") and reinforces the accuracy of the orthodox understanding of eschatology-the future physical Second Advent of Christ, physical resurrection of just and unjust, and final judgment. The author shows that the leading biblical texts that pantelists employ to buttress their position do not in fact support it and that other texts flatly refute it. He observes, moreover, that pantelism is not a marginally falwed interpretation; rather, it subverts and restructures the Faith itself. This book is essential reading for those interested in a biblically grounded and historically informed eschatology.

Special edition of the Federal register, containing a codification of documents of general applicability and future effect as of ... with ancillaries.