As the force that gave birth to Anglo-Catholicism, the Oxford Movement is generally treated as an Anglican phenomenon. Yet the influence of members who converted to Roman Catholicism proved decisive for the years leading up to the First Vatican Council and the definition of papal infallibility in Pastor Aeternus (1870). This collection of original essays edited by Parker and Pahls, explores how various Oxford Movement converts to Roman Catholicism contributed to debates surrounding papal infallibility in the 1850s, 1860s and beyond. From Henry Cardinal Manning and Msgr. George Talbot (a chamberlain to Pius 1X) to John Henry Cardinal Newman and Richard Simpson (a liberal Catholic journalist), the diverse voices of these converts marshaled arguments on both sides of the debate and played substantial roles in framing the outcome. The full story of Pastor Aeternus and its subsequent reception cannot be told without exploring the contribution of the combatants, dissidents, and collaborators who left the Church of England.

This book has earned wide acceptance as an outstanding single volume history of doctrine. It is ideally suited for classroom and seminar use as well as research and independent study. With remarkable conciseness and clarity Lohse, shows how doctrinal development has occurred in the various periods of the Church's history from the first century to the present. He explores and discusses, one by one, the dogmas and doctrines that constitute the milestones in the story of the Church's effort to proclaim the message of Jesus Christ to each age. This Revised American Edition includes a new preface by the author, an account of the significance of the Second Vatican Council and alterations in the "For Further Reading" section to bring it up to date.

This brief but thorough treatment of the history of the doctrines of Christianity starts out by showing what the structure of belief was that started with Jesus teachings and how that affected the teachings and spread of the Gospel from Jesus through the Apostles to the early catholic church. The next topic dealt with is the rise of one of the greatest heresies in the church, Gnosticism. Harnack is able to observe and lay out how the spread of the doctrines of the early church were able to create a breeding ground for the gnostic heresies and goes over the details of some of those heresies. This treatment of the early church is a valuable tool to any true scholar!

This classic by Harnack was an epoch-making historical work that set the standard for any history of doctrinal development. Harnack locates the origins and traces the development of the authoritative Christian doctrinal system from its beginnings down to the Reformation, with a brief survey of later developments through 1870.

A unique, valuable, and long-overdue resource for all Catholics as well as those inquiring about the Faith, Teaching with Authority will help deepen your understanding of what the Church teaches by showing you (maybe for the first time) how and why and where it does. Not another catechism or "Catholicism for beginners" book, Teaching with Authority isn't about understanding specific teachings of the Faith (even the complicated and misunderstood ones) but rather about understanding Catholic teaching itself. Where does the Church's teaching authority come from? How do we weigh dogmas versus practices, doctrines versus disciplines, conciliar declarations versus papal interviews? How do we sort through the many kinds of ecclesial documents and determine their relative authority and relevance? And, in an age when accusations of heresy fly regularly across social media, Jimmy also tackles the issues of incredulity, apostasy, and schism-showing you how to recognize different forms of dissent

Anyone who is interested in constructive theology needs a knowledge of the history of Christian theology. In succession to the classic History of Christian Doctrine by G. P. Fisher, Professor Cunliffe-Jones has brought together a team of experts in the various periods to provide a new and comprehensive survey of the field.All the great themes, the Fathers, the Heretics of the long story here find their due place, from sub-apostolic Christianity to Vatican II. Also featured are the contribution of Orthodox theology to the whole development, the complex problems of the pre-Reformation period and the troubled modern period with its new perspectives of Church and society and its deep underlying malaise. Includes contributions from G. W. H. Lampe, Kallistos Ware, David Knowles, E. Gordon Rupp, Benjamin Drewery, Basil Hall, T. H. L. Parker, H. F. Woodhouse, R. Buick Knox and John H. S. Kent.

What does it mean to be evangelical? What does it mean to be Catholic? Can one consider oneself both simultaneously? Francis Beckwith has wrestled with these questions personally and professionally. He was baptized a Catholic, but his faith journey led him to Protestant evangelicalism. He became a philosophy professor at Baylor University and president of the Evangelical Theological Society (ETS). And then, in 2007, after much prayer, counsel, and consideration, Beckwith decided to return to the Catholic church and step down as ETS president. This provocative book details Beckwith's journey, focusing on his internal dialogue between the Protestant theology he embraced for most of his adult life and Catholicism. He seeks to explain what prompted his decision and offers theological reflection on whether one can be evangelical and Catholic, affirming his belief that one can be both. EXCERPT It's difficult to explain why one moves from one Christian tradition to another. It is like trying to give an account to your friends why you chose to pursue for marriage this woman rather than that one, though both may have a variety of qualities that you found attractive. It seems to me then that any account of my return to the Catholic church, however authentic and compelling it is to me, will appear inadequate to anyone who is absolutely convinced that I was wrong. Conversely, my story will confirm in the minds of many devout Catholics that the supernatural power of the grace I received at baptism and confirmation as a youngster were instrumental in drawing me back to the Mother Church. Given these considerations, I confess that there is an awkwardness in sharing my journey as a published book, knowing that many fellow Christians will scrutinize and examine my reasons in ways that appear to some uncharitable and to others too charitable.