The work presents Abrahamic monotheistic religions and the belief of the traditional religions in Africa, especially in Igboland. Religions have come and gone and many are still in existence and they are religiously or socially formed. The faiths of Judaism, Christianity and Islam have their complementary religious conviction with Igbo religion.

The work presents Abrahamic monotheistic religions and the belief of the traditional religions in Africa, especially in Igboland. Religions have come and gone and many are still in existence and they are religiously or socially formed. The faiths of Judaism, Christianity and Islam have their complementary religious conviction with Igbo religion.

“A true classic of world literature . . . A masterpiece that has inspired generations of writers in Nigeria, across Africa, and around the world.” —Barack Obama “African literature is incomplete and unthinkable without the works of Chinua Achebe.” —Toni Morrison Nominated as one of America’s best-loved novels by PBS’s The Great American Read Things Fall Apart is the first of three novels in Chinua Achebe's critically acclaimed African Trilogy. It is a classic narrative about Africa's cataclysmic encounter with Europe as it establishes a colonial presence on the continent. Told through the fictional experiences of Okonkwo, a wealthy and fearless Igbo warrior of Umuofia in the late 1800s, Things Fall Apart explores one man's futile resistance to the devaluing of his Igbo traditions by British political andreligious forces and his despair as his community capitulates to the powerful new order. With more than 20 million copies sold and translated into fifty-seven languages, Things Fall Apart provides one of the most illuminating and permanent monuments to African experience. Achebe does not only capture life in a pre-colonial African village, he conveys the tragedy of the loss of that world while broadening our understanding of our contemporary realities.

This book connects traditional religions to the thriving religious activity in Africa today.

The work presents Abrahamic monotheistic religions and the belief of the traditional religions in Africa, especially in Igboland. Religion exists notwithstanding many rots and bad religious behaviours through systematic and atheistic upbringing. It is true that in the history of mankind, different religions have come and gone and many are still in existence and they are religiously or socially formed. The monotheistic faiths of Judaism, Christianity and Islam have their complementary religious conviction with Igbo religion. They have the image of God as one and only. The authentic carriers of Igbo religion include religious functionaries, the family, and the elders. The religion is culturally, socially and ethically oriented and so the Gospel message of Christ should not neglect them.

Contemporary African philosophy in indigenous African languages and English translation. A groundbreaking contribution to the discipline of philosophy, this volume presents a collection of philosophical essays written in indigenous African languages by professional African philosophers with English translations on the facing pages—demonstrating the linguistic and conceptual resources of African languages for a distinctly African philosophy. Hailing from five different countries and writing in six different languages, the seven authors featured include some of the most prominent African philosophers of our time. They address a range of topics, including the nature of truth, different ways of conceiving time, the linguistic status of proverbs, how naming practices work, gender equality and inequality in traditional society, the relationship between language and thought, and the extent to which morality is universal or culturally variable.

Collects almost five hundred entries that cover the African response to spirituality, taboos, ethics, sacred space, and objects.

For not integrating initially some of the good elements in Igbo culture, many Igbo Christians have double personality - Christian personality and traditional personality. They are Christians on Sundays but traditionalists on weekdays. To combat such an anomalous situation, in imitation of Christ's effort at completing what was lacking in the Jewish religion, author Edwin Udoye proposes radical inculturation. His book equally contains many serious theological reflections such that it recommends itself to both theologians and the scholars researching on the religions of the world. Udoye has therefore made a very significant contribution worthy of commendation to both theological and religious studies.