Father Augustus Tolton was the first identified black American ordained to the priesthood in the United States. He was born into slavery and escaped to freedom with his mother and siblings under harrowing circumstances. Throughout his life he displayed a great devotion to the Lord and the Catholic faith despite facing racism within the Church at nearly every turn. Still, he felt and preached that the Catholic Church's teaching that all people are children of God regardless of race made it the true church for African Americans in the United States following the Civil War. In Augustus Tolton, Joyce Duriga brings to light his quiet witness as a challenge to prejudices and narrow-mindedness that can keep us insulated from the universal diversity of the kingdom of God.

Fr. Augustine Tolton (1854-1897) was the first black priest in the United States. Born into a black Catholic slave family, Father Tolton conquered almost insurmountable odds to become a Catholic priest, and at his early death at 43, this pioneer black American priest left behind a shining legacy of holy service to God, the Church and his people. With the thorough scholarly research and inspirational writing by Sister Caroline Hemesath, the great legacy of this first black priest, and his courage in the face of incredible prejudice within the Church and society, will be a source of strength and hope for modern Christians who face persecution for their faith, especially black Catholics who still experience similar prejudices. In American history, many black people have achieved, against great odds, success and made distinct contributions to our society and their fellowman. But Father Tolton faced a different source of prejudice an opposition from within the Church, the one institution he should have been able to rely on for compassion and support. He endured many rebuffs, as a janitor spent long hours in the church chapel in prayer, and attended clandestine classes taught by friendly priests and nuns who saw in his eyes the bright spark of the love of God, devotion to the Church and a determination to serve his people. Denied theological training in America, these friends helped him to receive his priestly education, and ordination, in Rome. He later became the pastor of St. Monica's Church in Chicago and established a center at St. Monica's which was the focal point for the life of black Catholics in Chicago for 30 years. The author interviewed many people who knew Father Tolton personally, including St. Katharine Drexel, and presents a deeply inspiring portrait of a great American Catholic. Within this book are various illustrations and photographs.

In these fascinating pages, popular author and speaker Deacon Harold Burke-Sivers tells the gripping story of Augustine Tolton, who valiantly overcame a series of seemingly insurmountable challenges — birth into slavery, his father's death, abject poverty, and even being denied acceptance by every Catholic seminary in America — to become the first black American priest. Despite the hardships placed on Fr. Tolton by a culture rooted in racial hatred, he became a tireless messenger of the Gospel, plunging into the Deep South where segregation was decreed by harsh laws, penetrating even the hardest of hearts with the richness, beauty, and truth of the Catholic Faith. He was a beacon of hope to black Catholics in the 19th Century who were trying to find a home in the American Church. He was a visionary who saw beyond race and politics, teaching that the Catholic Church wants to free us not just from slavery, but from slavery to sin. Amidst great persecution, Fr. Tolton showed us that being configured to Christ means emptying ourselves so that God can fill us, exposing the weakest parts of who we are so that God can make us strong, becoming blind to the ways of this world so Christ can lead us, and dying to ourselves so we can rise with Christ. All who seek to be formed more perfectly to Christ have a role model in Fr. Tolton, a persevering and holy man who sought above all the salvation of souls.

The Church in the United States is greatly blessed by the contributions of Black Catholics and the legacy of holiness of so many men and women of color. These men and women lived lives that are worthy of our study and emulation. In Black Catholics on the Road to Sainthood, Michael R. Heinlein provides the first book to explore the lives of the six Black Catholics from the United States whose causes are under formal consideration by the Catholic Church for canonization. Including biographies and personal reflections from diverse contributors, this book shows how these six men and women provide a model of holiness for all Catholics and people of good will. Venerable Pierre Toussaint, Venerable Henriette Delille, Venerable Father Augustus Tolton, Servant of God Mother Mary Lange, Servant of God Julia Greeley, and Servant of God Sister Thea Bowman are sources of inspiration for us all. As we continue to pray for the advancement of their causes for canonization, all Catholics of every race can learn a great deal from these holy men and women. By their stories of faith and virtue, they show us how to respond to the call to holiness, bringing healing, reconciliation, and peace to our wounded nation and world. “It is my profound honor to add my voice in support of Black Catholics on the Road to Sainthood. This book gives an insightful look at the Black Americans that are on the path to canonized sainthood in the Catholic Church. The book introduces readers to six Black Americans who dealt in their lifetimes with the human denigration and suffering that is manifested by America’s Original Sin of racism. Yet they not only persevered, but truly lived as Christian people, which so many Americans claim to be, but whose actions do not support that claim. These Black Americans sought to show love, compassion, and forgiveness to all people, regardless of their race, ethnicity, or station in life. All of the men and women you will meet in Black Catholics on the Road to Sainthood — through their faith in God and by giving of themselves to God’s people, their sisters and brothers — did what Servant of God Sister Thea Bowman said: ‘we must return love, no matter what.’ These men and women show us the way forward.” Most Reverend Roy E. Campbell, Jr., Auxiliary Bishop of Washington, President of the National Black Catholic Congress “Black Catholics on the Road to Sainthood is an inspiring look at six holy Black men and women who mirrored Christ in service to others. All of them persevered, despite the many rejections they encountered, giving Black Catholics today the inspiration to meet the obstacles of racial inequity with equal grace and love, and providing insight to all Catholics, regardless of race, into the effects of systemic racism and the many gifts and talents people of color bring to the Church. The accompanying reflections, written by Catholic laity and religious, provide deeper insight into the lives of the six candidates for Canonization, and how best we can learn from them and emulate their examples in our own lives.” The National Black Catholic Congress “Black Catholics on the Road to Sainthood is a great expose on the lives and faith of some of our Black ancestors who responded with both prayer and action to overcome racism. Discovering through this book their life stories, their suffering, and their faith-filled response, one is inspired to seek the conversion of hearts with regard to racism through prayer and action so that we too can aspire to be saints by the manner in which we love one another.” Most Reverend Shelton J. Fabre, Diocese of Houma-Thibodaux, Chairman of the USCCB Ad Hoc Committee Against Racism “Black Catholics on the Road to Sainthood provides a glimpse into the power of God’s grace at work in the lives of men and women who were often treated with disdain. The Archdiocese of Denver has been blessed by the heroic, charitable witness of Julia Greeley on our streets, in our churches, and in our homes. This book extends that blessing to all who are seeking additional examples of courage, perseverance, and determination. As our country and Church work to address racism, may we turn to these holy men and women for their example and intercession.” Most Reverend Samuel J. Aquila, Archbishop of Denver “Michael Heinlein performs a great service in bringing together engaging reflections on and portraits of Black Catholics who are on the road to sainthood. Their stories differ but they have at least one thing in common: They rose above the racism of their day to the heights of holiness. From their place in eternity, they challenge us to root out racism from our midst. This volume should prompt us to pray and work for the canonization of these worthy witnesses to the Lord’s truth and love.” Most Reverend William E. Lori Archdiocese of Baltimore “The last three Bishops of Rome have called Christ’s Church to a New Evangelization, a renewal of the mandate given at Pentecost: to carry on the mission of the Redeemer. Heinlein’s book offers us a glimpse of a central theme of our renewal — personal witness, the heart of it seen in the cloud of witness of these holy ones. These men and women of color lived their faith life and became living gospels of the Gift: the Passion of the Cross, seen in the evil of racism; the Liberation of the Resurrection, recognized in the courage of the prophets; and the songs of the Kingdom, heard and shared in the joy of the Spirit. They call us to witness.” Most Reverend David P. Talley, Bishop of Memphis “‘Can anything good come from Nazareth?’ was Nathaniel’s response in John’s gospel to Philip’s invitation to meet Jesus. Philip’s words in reply echo down the centuries: ‘Come and see’ (John 1:45–46). Within this book is a cohort of six awe-inspiring disciples who encountered the Lord and proved that, when grasped by Jesus Christ, God can raise up goodness from anywhere. As former slaves and descendants of chattel slavery, they bore fruit a hundred-fold in their time and place and bequeathed to the Church a lasting legacy. I invite all who yearn for racial justice and peace to come and see in this book six black women and men who show us the path to life in this world as they continue on the road to sainthood.” Most Reverend Joseph Kopacz, Bishop of Jackson “Black Catholics on the Road to Sainthood gives us an opportunity to become better acquainted with six black women and men from the United States and to be inspired by their lives of faith. As we strive for holiness, we are given the privilege to learn more about their journey to canonization and to participate in their process.” Most Reverend Gregory M. Aymond, Archbishop of New Orleans “Black Catholics on the Road to Sainthood is essential reading for all Catholics, particularly at this time in our country’s history. There is a common thread in the stories of these six holy men and women: a strong faith, love for others, and personal sacrifice. I appreciate OSV raising awareness of the lives of these candidates for sainthood. It is my hope that reading about their lives and struggles will inspire not just devotion but others to follow in their footsteps. The world desperately needs models of holiness and virtue like the ones contained in this short volume. May their testimony of faith help us bring healing and reconciliation to a divided world and inspire us to respond to our own call to holiness.” Most Reverend Nelson J. Pérez, Archbishop of Philadelphia, chairman USCCB Committee on Cultural Diversity in the Church

This Lent, we invite you to make a pilgrimage to the cross with seven extraordinary women and men of God. Come and journey with Blessed Sára Salkhaházi through Nazi-occupied Hungary, with Venerable Augustus Tolton through late-nineteenth-century Illinois, with Servant of God Dorothy Day through Depression-era New York, with St. Martín de Porres through seventeenth-century Peru, with St. Óscar Romero through twentieth-century El Salvador on the verge of civil war, with Servant of God Thea Bowman through Civil Rights-era Mississippi, and finally, with Servant of God Julia Greeley through turn-of-the-century Colorado. Each week of Lent is dedicated to one of these exemplars of faith and action, prayer and perseverance. Each day Monday through Saturday follows the same format: a reflection on the life or writings of the saint or Servant of God, a Scripture selection from the day’s mass readings, and two meditative prayer suggestions, one based on the saint or Servant of God’s life, and one based on the Scripture. Each week also highlights an aspect of Catholic Social Teaching that the saint or Servant of God exemplified in their life. On Sundays, we rest in Scripture and sacrament. It’s our prayer this lent that we may be reminded that we are all called to holiness and that there are no unlikely saints.

Historically, black Americans have affiliated in far greater numbers with certain protestant denominations than with the Roman Catholic church. In analyzing this phenomenon scholars have sometimes alluded to the dearth of black Catholic priest, but non one has adequately explained why the church failed to ordain significant numbers of black clergy until the 1930s. Desegregating the Altar, a broadly based study encompassing Afro-American, Roman catholic, southern, and institutional history, fills that gap by examining the issue through the experience of St. Joseph’s Society of the Sacred Heart, or the Josephites, the only American community of Catholic priests devoted exclusively to evangelization of blacks. Drawing on extensive research in the previously closed or unavailable archives of numerous archdioceses, diocese, and religious communities, Stephen J. Ochs shows that, in many cases, Roman catholic authorities purposely excluded Afro-Americans from their seminaries. The conscious pattern of discrimination on the part of numerous bishops and heads of religious institutes stemmed from a number of factors, including the church’s weak and vulnerable position in the South and the consequent reluctance of its leaders to challenge local racial norms; the tendency of Roman Catholics to accommodate to the regional and national cultures in which they lived; deep-seated psychosexual fears that black men would be unable to maintain celibacy as priests; and a “missionary approach” to blacks that regarded them as passive children rather than as potential partners and leaders. The Josephites, under the leadership of John R. Slattery, their first superior general (1893–1903), defied prevailing racist sentiment by admitting blacks into their college and seminary and raising three of them to the priesthood between 1891 and 1907. This action proved so explosive, however, that it helped drive Slattery out of the church and nearly destroyed the Josephite community. In the face of such opposition, Josephite authorities closed their college and seminary to black candidates except for an occasional mulatto. Leadership in the development of a black clergy thereupon passed to missionaries of the Society of the Diving Word. Meanwhile, Afro-American Catholics, led by Professor Thomas Wyatt, refused to allow the Josephites to abandon the filed quietly. They formed the Federated Colored Catholics of America and pressed the Josephites to return to their earlier policies; they also communicated their grievances to the Holy See, which, in turn, quietly pressured the American church to open its seminaries to black candidates. As a result, by 1960, the number of black priests and seminarians in the Josephites and throughout the Catholic church in the United States had increased significantly. Stephen Ochs’s study of the Josephites illustrates the tenacity and insidiousness of institutional racism and the tendency of churches to opt for institutional security rather than a prophetic stance in the face of controversial social issues. His book ably demonstrates that the struggle of black Catholics for priests of their own race mirrored the efforts of Afro-Americans throughout American society to achieve racial equality and justice.

Explores the contentious debates among Black Catholics about the proper relationship between religious practice and racial identity Chicago has been known as the Black Metropolis. But before the Great Migration, Chicago could have been called the Catholic Metropolis, with its skyline defined by parish spires as well as by industrial smoke stacks and skyscrapers. This book uncovers the intersection of the two. Authentically Black and Truly Catholic traces the developments within the church in Chicago to show how Black Catholic activists in the 1960s and 1970s made Black Catholicism as we know it today. The sweep of the Great Migration brought many Black migrants face-to-face with white missionaries for the first time and transformed the religious landscape of the urban North. The hopes migrants had for their new home met with the desires of missionaries to convert entire neighborhoods. Missionaries and migrants forged fraught relationships with one another and tens of thousands of Black men and women became Catholic in the middle decades of the twentieth century as a result. These Black Catholic converts saved failing parishes by embracing relationships and ritual life that distinguished them from the evangelical churches proliferating around them. They praised the “quiet dignity” of the Latin Mass, while distancing themselves from the gospel choirs, altar calls, and shouts of “amen!” increasingly common in Black evangelical churches. Their unique rituals and relationships came under intense scrutiny in the late 1960s, when a growing group of Black Catholic activists sparked a revolution in U.S. Catholicism. Inspired by both Black Power and Vatican II, they fought for the self-determination of Black parishes and the right to identify as both Black and Catholic. Faced with strong opposition from fellow Black Catholics, activists became missionaries of a sort as they sought to convert their coreligionists to a distinctively Black Catholicism. This book brings to light the complexities of these debates in what became one of the most significant Black Catholic communities in the country, changing the way we view the history of American Catholicism.

Lucid and inspiring, Behold the Man is a unique exploration of Catholic spirituality for men. Much of the literature written for Catholic men focuses on topical issues such as fatherhood and sexuality. While this book does not exclude these subjects, it is the first to present a comprehensive picture of Catholic male spirituality. What is authentic male Catholic spirituality? What distinguishes it from Protestant male spirituality? How does masculine spirituality complement feminine spirituality? These questions and many more are answered in this book. Drawing from Scripture and Church teaching, the author roots Catholic male spirituality in a covenant relationship with God and the cross of Jesus Christ. He demonstrates that when a man embraces the cross he is truly able to be himself the man that God created and calls him to be. Behold the Man can deepen a man s experience of Christ and help him to know the Lord more intimately.

This is a book designed for personal prayer, reflection and possible retreat time, but basically it is a text for all to commune with the saints. It includes four parts in each of its forty chapters. These sections have a brief biography of each holy person, a relevant passage from Scripture, a brief prayer and a few reflection questions. The first thirty chapters of this book address hoy men and women that the church has already officially recognised as a saint, blessed or venerable. The final ten chapters of the book celebrate the lives of mena nd women who have contributed to the Catholic church but remain without one of these titles. (Adapted from page 2).