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Now available in English for the first time, Augustine's Commentary on Galatians is his only complete, formal commentary on any book of the Bible and offers unique insights into his understanding of Paul and of his own task as a biblical interpreter. Yet it is one of his least known works today - and this despite its importance in the past for such major figures as Aquinas, Luther, Erasmus, and Newman. The present volume seeks to remedy this situation by providing not only an English translation with facing Latin text, but also a comprehensive introduction and copious notes. Since Galatians happens to be the only biblical book commented upon by all the ancient Latin commentators - including Jerome, Pelagius, Ambrosiaster, and Marius Victorinus, as well as Augustine - it provides a basis for comparing them and for identifying Augustine's special concerns and emphases. Augustine's Commentary also has crucial links to other works he wrote at the time, especially his monastic rule and De Doctrina Christiana. Augustine's emphasis on Galatians as a pastoral letter designed to preserve and strengthen Christian unity links the commentary to his monastic rule, while his method and sources link it to, and indeed pave the way for, the theory of biblical interpretation set forth in the De Doctrina Christiana.

This treatise was written about 400 A.D. Concerning it Aug. in Retract. Book II. c. xviii., says: I have written seven books on Baptism against the Donatists, who strive to defend themselves by the authority of the most blessed bishop and martyr Cyprian; in which I show that nothing is so effectual for the refutation of the Donatists, and for shutting their mouths directly from upholding their schism against the Catholic Church, as the letters and act of Cyprian. Aeterna Press

The person to whom I had addressed the three books entitled De Peccatorum Meritis et Remissione, in which I carefully discussed also the baptism of infants, informed me, when acknowledging my communication, that he was much disturbed because I declared it to be possible that a man might be without sin, if he wanted not the will, by the help of God, although no man either had lived, was living, or would live in this life so perfect in righteousness. He asked how I could say that it was possible of which no example could be adduced. Owing to this inquiry on the part of this person, I wrote the treatise entitled De Spiritu et Littera, in which I considered at large the apostle's statement, "The letter kills, but the spirit gives life." In this work, so far as God enabled me, I earnestly disputed with those who oppose that grace of God which justifies the servances of the Jews, who abstain from sundry meats and drinks in accordance with their ancient law, I mentioned the "ceremonies of certain meats" [quarumdam escarum cerimoniæ] - a phrase which, though not used in Holy Scriptures, seemed to me very convenient, because I remembered that cerimoniæ is tantamount to carimoniæ, as if from carere, to be without, and expresses the abstinence of the worshippers from certain things. If however, there is any other derivation of the word, which is inconsistent with the true religion, I meant no refernce whatever to it; I confined my use to the sense above indicated. This work of mine begins thus: "After reading the short treatise which I lately drew up for you, my beloved son Marcellinus," etc.

This is the first English translation of Marius Victorinus' commentary on Galatians. Analytical notes, full bibliography, and a lengthy introduction make this book a valuable resource for the study of the first Latin commentator on Paul. No such comparable work exists in English; and this volume engages fully with German, French, and Italian scholarship on Victorinus' commentaries. A number of themes receive special treatment in a lengthy introduction: the relation of Victorinus' exegetical efforts to the trinitarian debates; the iconography of the apostle Paul in mid-fourth-century Rome; Victorinus' exegetical methodology; his intentions as a commentator; and the question of his influence on later Latin commentators (Ambrosiaster and Augustine).

This book examines Augustine's intellectual conversion from Platonism to Christianity, as described at Confessions 7.9.13-21.27. It is widely assumed that this occurred in the summer of 386, shortly before Augustine's volitional conversion in the garden at Milan. Brian Dobell argues, however, that Augustine's intellectual conversion did not occur until the mid-390s, and develops this claim by comparing Confessions 7.9.13-21.27 with a number of important passages and themes from Augustine's early writings. He thus invites the reader to consider anew the problem of Augustine's conversion in 386: was it to Platonism or Christianity? His original and important study will be of interest to a wide range of readers in the history of philosophy and the history of theology.

In this addition to the successful Catholic Commentary on Sacred Scripture (CCSS) series, two esteemed scholars interpret Galatians from within the living tradition of the Church. The CCSS relates Scripture to Christian life today, is faithfully Catholic, and is supplemented by features designed to help pastoral ministers, lay readers, and students understand the Bible more deeply and use it more effectively. Its attractive packaging and accessible writing style make it a series to own--and to read!

Marius Victorinus, a professor of rhetoric in mid-fourth-century Rome, wrote the first Latin commentaries on the apostle Paul, whose letters have played a vital role in Western Christian thought. This is the first English translation of Victorinus' commentary on Galatians, which is a relevant and lively presentation of the apostle's passion for the freedom of the gospel. The accompanying notes and introduction, while engaged with relevant scholarship, are accessible to readers interested in early Christian interpretations of the Bible.

"As the psalms are a microcosm of the Old Testament, so the Expositions of the Psalms can be seen as a microcosm of Augustinian thought. In the Book of Psalms are to be found the history of the people of Israel, the theology and spirituality of the Old Covenant, and a treasury of human experience expressed in prayer and poetry. So too does the work of expounding the psalms recapitulate and focus the experiences of Augustine's personal life, his theological reflections and his pastoral concerns as Bishop of Hippo."--Publisher's website.