The lives, ideas and influence of ten audacious Jews - what they did, what they believed and their contribution to the Jewish story. Courageous, challenging and often misunderstood, they left a lasting legacy for humanity. This book has a chapter on each character, in an easy-to-read bullet point format, which gives a summary of a character's life, personality, beliefs and contribution to Judaism. Moses - The leader of the Biblical Israelites. Paul of Tarsus - 1st century Jew who helped create Christianity Maimonides - The most important medieval Jewish scholar Gracia Mendes Nasi - Medieval businesswoman and philanthropist Moses Montefiore - 19th century British financier and philanthropist Henrietta Szold - Zionist, founder of Hadassah and a leading force in social welfare Chaim Weizmann - Zionist, chemist and the first President of Israel Leon Trotsky - Marxist leader, revolutionary and writer Primo Levi - An Italian survivor from Auschwitz Leonard Cohen - Canadian poet and singer

From King David to David ben Gurion, via Jesus, Freud and more - the lives, ideas and influence of seven radical Jews - what they did, what they believed in and their contribution to Judaism. Courageous, challenging and misunderstood, they left a lasting legacy for both Jews and the wider world. Their insights and experiences can help tackle contemporary moral and political challenges. This book has in-depth separate chapters on a range of characters, presented in an easy-to-read bullet point format. Each chapter gives a summary of a character's life, personality, beliefs and contribution to Judaism. King David - Warrior, leader, sinner, lover Jesus - The founder of a new movement within Judaism Abraham Ibn Ezra - Radical writer and thinker of the Middle Ages Moses Mendelssohn - 18th century German philosopher and instigator of Jewish enlightenment Sigmund Freud - The founder of psychoanalysis Leo Baeck - Leader of German Jewry in the 1930s David Ben-Gurion - First Prime Minister of Israel

The lives, ideas and influence of ten audacious Jews - what they did, what they believed and their contribution to the Jewish story. Courageous, challenging and often misunderstood, they left a lasting legacy for humanity. This book has a chapter on each character, in an easy-to-read bullet point format, which gives a summary of a character's life, personality, beliefs and contribution to Judaism. Judah - Son of Jacob, brother of Joseph Rashi - Medieval French commentator Baruch Spinoza - Radical 17th century thinker The Rothschilds - 19th century bankers and philanthropists Benjamin Disraeli - 19th century British Prime Minister Karl Marx - Revolutionary 19th century economist and socialist Martin Buber - 20th century philosopher, Zionist and philosopher Albert Einstein - Brilliant physicist, an avowed pacifist and Zionist Abraham Joshua Heschel - 20th century rabbi and a model for compassionate social action Louis Jacobs - Britain's most prolific rabbi and its only world class scholar

The lives, ideas and influence of ten audacious Jews - what they did, what they believed and their contribution to the Jewish story. Courageous, challenging and often misunderstood, they left a lasting legacy for humanity. This book has a chapter on each character, in an easy-to-read bullet point format, which gives a summary of a character's life, personality, beliefs and contribution to Judaism. Jacob - The most successful biblical patriarch Naomi - The heroine of the biblical Book of Ruth King Solomon - The second monarch of Judah and Israel Akiva ben Yosef - The leading 1st century Rabbi and martyr Theodor Herzl - The journalist, writer and inspiration of modern political Zionism Franz Kafka - A literary genius of the 20th century Marc Chagall - The most famous Jewish artist of the 20th century Golda Meir - Israel's fourth Prime Minister Isaiah Berlin - The liberal philosopher and one of the finest minds of the 20th century Leonard Bernstein - The American composer, conductor and pianist

History of the Jews (Volume 3 of 6) Hardly had the Jews recovered from the long and horrible persecution to which they had been subjected by King Firuz, when they were overtaken by fresh storms, which subverted the work of three centuries. Firuz had been followed by his brother, who reigned a short time, and was succeeded by Kobad (Kovad, Cabades). The latter was a weak king, not without good qualities, but he allowed himself to become the tool of a fanatic, and was prevailed upon to institute religious persecutions. There arose under this monarch a man who desired to reform the religion of the Magi and make it the ruling faith. Mazdak—for that was the name of this reformer of Magianism—believed that he had discovered a means of promoting the promised victory of Light over Darkness, of Ahura-Mazda over Angromainyus. He considered greed of property and lust after women the causes of all evil among men, and he desired to remove these causes by introducing community of property and of women, even allowing promiscuous intercourse among those related by ties of consanguinity. In Mazdak's opinion it was on the foundation of communistic equality that the edifice of Zoroaster's doctrine could most safely be raised. As he led a virtuous and ascetic life, and was very earnest in his endeavors to reform, he soon succeeded in gaining numerous adherents (about the year 501), who availed themselves of these advantageous liberties, and called themselves Zendik, or true believers of the Zend. King Kobad himself became Mazdak's faithful disciple and supporter. He issued a decree commanding all the inhabitants of the Persian Empire to accept the doctrines of Mazdak, and to live in accordance therewith. The lower classes became the most zealous of Zendiks; they promptly appropriated the possessions of the rich and such of the women as pleased them. Thus there arose a confusion of the ideas of right and wrong, of virtue and vice, such as had never been known in the history of nations. Finally, the Persian nobles dethroned this communistic king, and threw him into prison; but when Kobad escaped from confinement and, by the aid of the Huns, was again placed in possession of his dominions, they were unable to prevent Mazdak's adherents from renewing their licentious conduct. Many children born during Kobad's reign were of doubtful paternity, and no one could be certain of the peaceful enjoyment of his property.

With the twelve-volume series Feasting on the Word, Westminster John Knox Press offers one of the most extensive and well-respected resources for preaching on the market today. When complete, the twelve volumes will cover all of the Sundays in the three-year lectionary cycle, along with moveable occasions. The page layout is truly unique. For each lectionary text, preachers will find brief essaysÂâ€"one each on the exegetical, theological, pastoral, and homiletical challenges of the text. Each volume will also contain an index of biblical passages so that nonlectionary preachers may make use of its contents. The printed volumes for Ordinary Time include the complementary stream during Year A, the complementary stream during the first half of Year B, the semicontinuous stream during the second half of Year B, and the semicontinuous stream during Year C. Beginning with the season after Pentecost in Year C, the alternate lections for Ordinary Time not in the print volumes will be available online at feastingontheword.net.

An Intertextual Commentary on Romans is an exhaustive treatment of the hundreds of Old Testament citations, allusions, and echoes embedded in Paul’s most famous epistle. As many scholars have acknowledged, to understand Paul’s engagement with Israel’s Scriptures is to understand Romans. Despite this acknowledgment, there is a dearth of reference works in which the primary focus is how the Old Testament impacts Paul’s argument from Romans 1:1 to 16:27. This four-volume commentary aims to provide just such a reference. The interplay between Romans and its vast sea of Old Testament pre-texts produces unstated points of resonance that illuminate Paul’s rhetorical argument from the letter’s opening to its closing doxology. Volume 3 examines the scriptural pre-texts in Romans 9:1—11:36. This section of the letter is the most intertextually dense section of the New Testament and the most theologically controversial section in the entire Pauline corpus. If interpreters hope to navigate these exegetical and theological challenges, they must carefully analyze the intertextual subtext of these chapters where Paul engages Israel’s Scriptures at every rhetorical turn. This volume provides such an analysis. In this way, it also contributes to the commentary’s overarching aim, which is to provide scholars, interpreters, and students with verse by verse analysis of how Israel’s Scriptures impact almost every clause of Paul’s most famous letter.

Please note: This is a companion version & not the original book. Sample Book Insights: #1 The Turko-Mongols, a group of tribes that were inspired by the myth of the primitive hunter, invaded Europe and Asia in the fourth century. They were a pack of wolves hunting the cervidae on the steppes. #2 The religions of central and northern Asia were influenced by many different cultures and religions, but they all shared a characteristic syncretism. They believed in a celestial god who was the sovereign of mankind, and they had a specific type of cosmogony. #3 The god Tängri is the most important and best known among the Altaic peoples. He is the god of the sky and of the universe, and he is conserved in all the great universal religions that the Turks and Mongols have embraced. #4 The Altaic god of the Center of the World, Tängri, is omniscient. He is generally depicted as a man with a large head and beard. His discontent is manifested by cosmic signs: comets, famines, and floods.

Highly respected New Testament scholar Craig Keener is known for his meticulous and comprehensive research. This commentary on Acts, his magnum opus, may be the largest and most thoroughly documented Acts commentary available. Useful not only for the study of Acts but also early Christianity, this work sets Acts in its first-century context. In this volume, the third of four, Keener continues his detailed exegesis of Acts, utilizing an unparalleled range of ancient sources and offering a wealth of fresh insights. This magisterial commentary will be an invaluable resource for New Testament professors and students, pastors, Acts scholars, and libraries.