This book presents the first comprehensive anthropological account of premodern Tibetan pastoral economy and social organization in the Kham region of eastern Tibet, and convincingly readdresses anthropological debates and political claims about feudalism or serfdom in Tibetan societies.

This book presents the first comprehensive anthropological account of premodern Tibetan pastoral economy and social organization in the Kham region of eastern Tibet. It offers a uniquely fine-grained descriptive portrait of traditional Tibetan rural life among nomads in the kingdom of Dege. Based upon extensive ethnographic interviews, this study yields a nuanced analysis of the most crucial and controversial relationship in premodern Tibetan societies, namely, that ensuing between local lords and their dependents. It convincingly readdresses anthropological debates and political claims about feudalism or serfdom in Tibetan societies from a perspective that is more sensitive to local historical, social, and economic contexts.

This book looks at a particular type of indigenous architecture that has developed in the city of Lhasa, the capital of Tibet. The focus is on the vernacular residential architecture in the form of the historic Lhasa Town House, as it was built and lived in from the mid-17th to mid-20th century. The book defines the Lhasa House as a distinct variety of traditional Tibetan architecture by providing a technical analysis and discussing the cultural framework and the development of a typology. (Series: HABITAT - INTERNATIONAL: Articles on International Urban Development / Schriften zur internationalen Stadtentwicklung - Vol. 18)

This study explores how Tibetans manoeuvre within two contradictory value systems - those of old Tibet and the new People's Republic of China - balancing between ideals and pragmatism. More specifically, it asks how it is that the social categories of pre-communist Lhasa persist and are relevant in daily life despite decades of Chinese rule and the comprehensive restructuring of Tibetan society.

The most comprehensive collection of Tibetan works in a Western language, this volume illuminates the complex historical, intellectual, and social development of Tibetan civilization from its earliest beginnings to the modern period. Including more than 180 representative writings, Sources of Tibetan Tradition spans Tibet's vast geography and long history, presenting for the first time a diversity of works by religious and political leaders; scholastic philosophers and contemplative hermits; monks and nuns; poets and artists; and aristocrats and commoners. The selected readings reflect the profound role of Buddhist sources in shaping Tibetan culture while illustrating other major areas of knowledge. Thematically varied, they address history and historiography; political and social theory; law; medicine; divination; rhetoric; aesthetic theory; narrative; travel and geography; folksong; and philosophical and religious learning, all in relation to the unique trajectories of Tibetan civil and scholarly discourse. The editors begin each chapter with a survey of broader social and cultural contexts and introduce each translated text with a concise explanation. Concluding with writings that extend into the early twentieth century, this volume offers an expansive encounter with Tibet's exceptional intellectual heritage.

Only fifty years ago, Tibetan medicine, now seen in China as a vibrant aspect of Tibetan culture, was considered a feudal vestige to be eliminated through government-led social transformation. Medicine and Memory in Tibet examines medical revivalism on the geographic and sociopolitical margins both of China and of Tibet�s medical establishment in Lhasa, exploring the work of medical practitioners, or amchi, and of Medical Houses in the west-central region of Tsang. Due to difficult research access and the power of state institutions in the writing of history, the perspectives of more marginal amchi have been absent from most accounts of Tibetan medicine. Theresia Hofer breaks new ground both theoretically and ethnographically, in ways that would be impossible in today�s more restrictive political climate that severely limits access for researchers. She illuminates how medical practitioners safeguarded their professional heritage through great adversity and personal hardship.